Joseph Kay's blog

Communism and free education

'Omnia sunt communia'

A short blog inspired by a long banner.

Some students today unfurled a giant banner. In simple white type on black, one side simply read 'communism'. On the reverse, 'omnia sunt communia'. Not being versed in latin, an accompanying leaflet translated and gave some context.

Wrong to work! Two perspectives on the abolition of work

Wrong to work! Two perspectives on the abolition of work

ALL MUST WORK! declares the cabinet of millionaires. 'Workers not shirkers!', they implore. 'Strivers not skivers!' The divide-and-rule rhetoric trying to pit those in work against those without is as relentless as it is transparent. But what's so good about work anyway?

Junge Linke's short piece nicely skewers how attempts to mobilise resentment of claimants and the unemployed undermine even those in work who aren't claiming benefits. What I'd like to focus on is two perspectives on what an explicitly anti-work politics might look like.

Robocommunism

There is no housing shortage

There is no housing shortage

The Guardian today reports a rise in homelessness. This is a predictable (and predicted) consequence of benefits cuts, but it has nothing to do with a shortage of homes.

The 'housing shortage' has become something of a received wisdom amongst the political mainstream. From the right, we get the endless moans from property developers about 'bureaucratic planning red tape'. From the left, the nostalgic call for a new wave of council housing.

Green capitalism, an appendix

Bye bye ice caps?

Some further thoughts on capitalism and climate change.

I previously blogged on this topic at the end of last year.

20 theses on workfare

Wrong to work cat

Blog post in which I pass off 140-character bursts from Twitter as enigmatic libertarian communist analysis.

1. Workfare represents a massive reimposition of work both on the unemployed and in undermining pay/conditions/security of waged workers.

Workers of the world unite! - Some notes on class unity and identity politics

There's been several articles posted lately critical of identity politics from a class struggle perspective. This blog addresses some of the pitfalls of the class unity v identity politics debate.

I've been meaning to write something on this for a long time, but I've hesitated as class struggle critiques of identity politics are often clumsy and serve to gloss over very real oppressions and violence.

Why can’t anybody say ‘depression’?

Image from The Guardian, interactive version here: http://bit.ly/Jzajpn

This is a short blog inspired by the news that the UK is officially in ‘double-dip’ recession (as predicted by pretty much everyone on the left).

So everybody’s taking perverse pleasure in celebrating the return to recession as proof that 'austerity isn’t working'.1 Setting aside the armchair-Keynesianism behin

  • 1. This assumes a rapid return to growth is the objective, rather than tearing up the post-war social contract, smashing the remnants of organised labour, privatising everything in sight and getting even more ridiculously minted.

Bodies as a site of class struggle?

The front page of the Brighton Argus, Sat 24 March 2012

This is a short blog prompted by recent events in Brighton, as well as wider discussions I’ve been having about the (possible) relationship of austerity to gendered violence and oppression.

In terms of what’s been happening in Brighton, a ‘pro-life’ group (who I won’t name since they’re aiming at publicity) have been regularly harassing women at the British Pregnancy Advisory Service clinic, importing tactics from the US where such actions are a lot more common. This made the front page of the local paper today after they intimidated a rape survivor (see lead pic).

The new social workhouse? Workfare, the labour market, prison

Human resources. Image by Arts Against Cuts.

Workfare isn’t just an austerity measure, it’s part of a longer term restructuring of the labour market. That makes it all the more important to kill it while we still can.

Workfare has been kicking up a twitter-storm again lately.

Thoughts on David Graeber’s ‘Debt: the first 5,000 years’

I finally finished this book after reading it on and off for months. First, I'll say this is a very unsettling book. By this, I mean it makes you think again about things you thought you knew already, and can't be easily assimilated into an existing worldview. For that reason alone, it's worth reading.

What follows isn't really a review, but some thoughts on some of the concepts put forward and ideas raised in the book. Nor am I going to summarise the arc of the book's main arguments.

Climate change and capitalist growth

Does the failure to reach an agreement to keep global temperature rises below 2 degrees celsius prove that capitalism has no answer to man-made climate change?

The COP-17 climate change talks in Durban earlier this month agreed to a binding greenhouse gas emissions agreement to be prepared by 2015 and entering into force in 2020.1

Witch-hunts and the transition to capitalism?

I remember when I first Silvia Federici's Caliban and the Witch I liked its synthesis of autonomist Marxist emphasis on class struggle and Foucauldian 'politics of the body', situating the womens struggles as a site of class conflict. But I also had some nagging doubts about elements of the historical narrative.

Since the book makes the explicit claim that patriarchal histories have written out women, I put this down to a dissonance between received patriarchal 'common sense' and the book, and gave the book the benefit of the doubt. Anyhow, I just got into a conversation about the scale of the witch hunts, and looked up Federici. Here's what she has to say:

Wages go negative: graduate pays for internship

The news that graduates are now paying to work for free just adds to the feeling that something has to give.

Where is politics?

This question might seem odd to some. To seasoned libertarian communists, the answer ‘everyday life’ trips off the tongue without a second thought. But it seems like a productive question to work through in light of recent events, from the parliamentary expenses scandal to the August riots to the #occupy movement. So, where is politics?

The tendency of state legitimacy to fall

This blog has been planned for ages, but has somewhat been superseded by the shift to ‘technocratic’ rule in Greece and Italy. Nonetheless, hopefully it’s a useful hypothesis on state legitimacy.

‘Anarchists are like Tories’ and other fairy tales

Political compass: anarchism and conservatism are diametrically opposed

Anarchism has been getting a lot of attention lately, including some oft-peddled but easily refuted myths.

The cops have been urging people to report anarchists to the anti-terrorist police.

Charting the class struggle

I was looking into the historical data on strike days in Britain for a feature in Catalyst, but there's a lot more to discuss than we could fit in the paper, so I've extended it to a blog post.

This is the graph we printed in Catalyst. The green line represents thousands of strike days and is read from the left y-axis, black represents inequality as measured by the Gini coefficient, and is read off the right y-axis (100 = one person owns everything and 0 = perfect equality.

What makes a revolutionary union revolutionary?

Red and black and that

A discussion document (2/2) I wrote a few months back, which may be of interest in light of the 'Direct Unionism' debate.

What makes a revolutionary union revolutionary? or in other words, what is the content of the 'political' in a political-economic organisation?

Academic historian Marcel van der Linden says this, which i think can be used to think about an answer:

Thinking about unions: association and representation

Association means getting organised

A discussion document (1/2) I wrote a few months back, which may be of interest in light of the 'Direct Unionism' debate.

Anarcho-syndicalist criticisms of trade unionism are often scathing and incisive, but are weaker or non-existent when it comes to the bureaucratisation and class collaboration of ostensibly revolutionary unions – most famously the CNT’s participation in the Spanish government dur

Liberalism, realism and the class struggle

Class struggle realism?

A discussion I've been having with friends lately is whether opposing liberalism from a class struggle perspective is just another form of political realism, liberalism's main rival in mainstream political theory. This seems to rest on the relationship between ethics and power in both doctrines, so here's a provisional answer. This isn't just an academic question, as it has implications for class struggle anarchist critiques of liberalism and Leninism/social democracy, which aside from anarchism are the principal ideologies of the current anti-cuts movement.

Liberalism is the default ideology of capitalism. Within mainstream ideologies, its only real rival is realism, aka realpolitik, aka power politics. While liberalism seeks to subjugate might to right, realism says that might makes right. So in arguing that [url=http://www.solfed.org.uk/?q=the-paradox-of-reformism-a-call-for-economic-blockades]“It’s all about the balance of class forces.