Maybe the guy really didn't believe in the union line he felt obliged to forward to his fellow workers, but the effect is the same: as a representative of the union, he has to come out against the struggle.
yeah, but the point i made which you haven't addressed is that he's legally obliged to say those things (afaik), and he may well have been very active in the wildcat, with or without union backing - i.e. it could have been the case that he got disciplined, the union didn't want to know, and he spoke to other workers about it and they walked - and because he hadn't resigned from the union he still had a legal obligation to urge a return to work. Even if this isn't the case its a plausible hypothetical, which seems to undermine your point that he was neccessarily acting against the working class on the basis of a compulsorary public statement.
The communist position on the trade unions is one of the hardest for the majority of the working class to understand and that difficulty undoubtedly feeds back on the ability of communists themselves to understand it and explain it.
thats gold dust, the communist position is so difficult to grasp that communists don't even grasp it themselves! reason is cunning 
but yeah, bourgeois ideology presents all sorts of things as unthinkable, but its not mentioning 'the ruling class' i'm saying comes off as conspiracy nut but saying that even low level union types are actively conspiring with the bosses, which you seem to admit is not the case (neccessarily even).





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This discussion is very useful. The communist position on the trade unions is one of the hardest for the majority of the working class to understand and that difficulty undoubtedly feeds back on the ability of communists themselves to understand it and explain it.
Just a couple of points:
- from the standpoint of bourgeois ideology, all talk of a ruling class is seen as a kind of nutcase conspiracy theory. The very idea that there is a bourgeoisie with a certain degree of class consciousness, compelled to organise its forces against the working class, goes against the basic premises of democratic bourgeois ideology;
- the same goes for the question of the state
- revolutionaries can certainly fall into conspiracy theories, but they can also fall inito this democratic concensus according to which all the different parties and organisations act quite autonomously and for the motives that they proclaim
- as has already been pointed out, it is not necessary for the whole of a bourgeois state apparatus to be involved in the whole 'plot' for the plot to exist. On the contrary, bourgeois state organs go out of their way not to involve all the members of the apparatus in the most important decisions
- equally, for the machine to work effectively, especially when it is a machine for controlling social conflicts, which is what the unions have become, there has to be a layer of honest footsoldiers who sincerely believe in what they are doing. The machinery and its ideology have all sorts of mechanisms for ensuring that the good intentions of the honest footsoldiers are turned against the interests of the working class and, in the case of shop floor representatives, against the class interests of those individuals as well. To return to 'Hegelian' (actually, marxist) mode, this is an expression of alienation and doesn't require conscious plotting at every turn.
I would say that the Exeter strike is a perfect example of this. Maybe the guy really didn't believe in the union line he felt obliged to forward to his fellow workers, but the effect is the same: as a representative of the union, he has to come out against the struggle.