Dublin Mayday

This years Mayday trade union march will be held on Sunday 28th of April
Meeting 12:30 @ the Garden of Remembrance (Parnell Square).
Following the March there will be music and bookstalls (including the WSM bookservice) at Customs house from 2pm until 5pm
http://wsm.ie/bookservice
The following Saturday 5th May WSM's new Dublin branch "Lucy Parsons" will be hosting a showing of the documentary "An Anarchist's Story" which chronicles the life of Scottish anarchist Ethel MacDonald who travelled to Spain during the anarchist revolution and civil war.
Film starts at 4pm in Seomra Spraoi, free in.
http://www.spanishcivilwarfilm.com/
Read about the Anarchist origins of Mayday
http://www.wsm.ie/story/763
PDFs of this poster advertising the DCTU 'Mayday' march in Dublin, print it out and put it on your workplace / school / college notice board. Come along and join the anarchist block on the day
Available in two formats
1. A4 size - good for posters at http://www.struggle.ws/pdfs/2007/maydayPoster2007.pdf
2. A5 size - good for flyers at http://www.struggle.ws/pdfs/2007/maydaystickers2007.pdf
Related Link: http://struggle.ws/about/mayday.html
top right hand side of flyer - Guy giving some black block kid a dressing down.
"Listen son, i used to think i knew it all too..."
top right hand side of flyer - Guy giving some black block kid a dressing down."Listen son, i used to think i knew it all too..."
Ah c'mon tacks, you can't just wear a black hoody to a meeting
top right hand side of flyer - Guy giving some black block kid a dressing down."Listen son, i used to think i knew it all too..."
i love how the kid is like 'Who, me?!'
other things to look out for: an army of ninjas creeping up on the seamstress.
On the main irish punk site someone complained that it looked like a Fas (gov back to work scheme) poster. Mission accomplished!
Saturday 5th May 2007 - 4pm @ Seomra Spraoi
Ethel Macdonald: An Anarchist's Story
http://www.spanishcivilwarfilm.com/
This drama-documentary tells the story of Ethel MacDonald. A forgotten legend, her story ranks alongside the courage of 'La Pasionaria' and the legendary 'Odette'. Whilst both these women sustained world-wide recognition, our Scots heroine dwindled into obscurity and remains forgotten to this day.
Ethel MacDonald's own intimate recollections are presented through a definitive mix of documentary and drama, re-visiting the Killing Fields that were the Spanish Civil War. Supporting commentary spoken by David Hayman paired with expert interviews, including Noam Chomsky, provides background knowledge of 1930's European Politics and a further insight into the young Scot's motives, actions and social situation.
The film links her own personal drama to specific archive footage of Barcelona in disarray - an image Ethel MacDonald came to know so well.
During ten months in 1936 and 1937 some 3 million men, women and children were involved in one of the most radical revolutions in world history.
In the countryside surrounding Barcelona peasants formed communes on land confiscated from old ruling elite. Workers took over the factories. Police were replaced with civilian self-defence forces.
In Catalonia three-quarters of the economy was under anarchists control. Hotels, shops, barber shops and restaurants were collectivised and managed by their workers, often making them more efficient. In some communes money was entirely eliminated and replaced with vouchers and bartering schemes.
It was this setting that saw Ethel MacDonald play her part in the greatest ideological struggle of modern times.
In some communes money was entirely eliminated and replaced with vouchers and bartering schemes.
Quote:
In some communes money was entirely eliminated and replaced with vouchers and bartering schemes.
It's just the blurb off the website, not sure what the confused face is for? Money was elinimated in some of the collectivised towns.
I think Joseph was saying that vouchers and bartering schemes aren't much better than money. He is of course right.
Where people did ablish money and move towards communism in spain they did to my knoledge not develop a primitive market economy to replace it. Although there was obviously rationing (i presume this is what vouchers refer to) and non-money based distribution and provision of goods (i presume this is what barternig refers to).
Unfortunately Joseph, you get this a lot. People try to explain communism without appreciating that its a different social system. I fucking hate lefties trying to do economics as if its a neutral science. Its like prodhoun all over again. I mean at least he was making progress. But for fuck sake the left should have developed by now beyond fucking LETS systems. Grrrrrrr
I think he was saying that vouchers and bartering schemes aren't much better.You get this a lot though, its lefties trying to do economics again, doing the auld philosophy of poverty. Grrrrrrr
So you're saying you think they ARE better?
georgestapleton wrote:
I think he was saying that vouchers and bartering schemes aren't much better.You get this a lot though, its lefties trying to do economics again, doing the auld philosophy of poverty. Grrrrrrr
So you're saying you think they ARE better?
yes they clearly fucking are, they aren't universal and are ultimately under the control of the commune etc.
or have you turnt into a toy town ultra leftist who thinks rationing is anti communist too?
yes they clearly fucking are, they aren't universal and are ultimately under the control of the commune etc.or have you turnt into a toy town ultra leftist who thinks rationing is anti communist too?
I'll tell you what, you go make some shoes in your workshop, and I'll barter you them for some non-mental politics. 
Vouchers could be a short term improvement, but presenting a regression to bartering as an improvement is just mental beyond belief.
and what the fuck does that have to do with rationing?
Headcase.
it mentions bartering and vouchers, i don't think bartering would have been used that much and i'd imagine it would have related to various syndicates exchanging goods, rather than individuals running a red n black swap shop.
it mentions bartering and vouchers, i don't think bartering would have been used that much and i'd imagine it would have related to various syndicates exchanging goods, rather than individuals running a red n black swap shop.
I read it as saying some used bartering and some used vouchers, not a mix of them both. Certainly any that used bartering would be a regression.
well none of the books or articles i've read about the Spanish collectives mention people bartering in such a manner, me thinks it's just ambgious wording.
well none of the books or articles i've read about the Spanish collectives mention people bartering in such a manner, me thinks it's just ambgious wording.
And so, it made sense for Joseph K to comment on it, and you mental to defend it.
Still, at least you've made Lazy Riser happy. You gonna start a thread on democratic markets now, maybe?
georgestapleton wrote:
I think he was saying that vouchers and bartering schemes aren't much better.You get this a lot though, its lefties trying to do economics again, doing the auld philosophy of poverty. Grrrrrrr
So you're saying you think they ARE better?
Err no i was saying you get people who try to understand the economics of 'communism' and say that its based on barter or vouchers, i.e. a medium of exchange which is of course not puch better than money and will ultilmately lead to the re-emergence of money.
Vouchers are generally used to explain rationing which I think would of course exist in the early days of communism and I have no problem with rationing. Although calling it a voucher system might make more sense, rationing sounds bad.
Bartering is generally used to explain the negotiations collective A will produce spuds and will provide x amount of them to collective B. Collective B will produce wheat and will provide y amount of them to collective A. Provided the provision of these goods is not dependent on an equation of exchange its no more bartering than when in a corporation it is planned that the IT department will provide the accountancy department with computers and the accountancy department will provide the IT department with accountancy services. i.e. its planned collectively intergrated production not a market system.
P.S. I know that in a corporation the internal provison of goods and services is dictated by the ultimate aim of the corporation which is to extract and realise surple value, whereas under communism the provison of goods and services is dictated by the ultimate aim of satisfying needs and wants so the anlaogy doesn't really work but fuck you its an analogy get over yourself.
nah good post George.
Bartering is generally used to explain the negotiations collective A will produce spuds and will provide x amount of them to collective B. Collective B will produce wheat and will provide y amount of them to collective A. Provided the provision of these goods is not dependent on an equation of exchange its no more bartering than when in a corporation it is planned that the IT department will provide the accountancy department with computers and the accountancy department will provide the IT department with accountancy services. i.e. its planned collectively intergrated production not a market system.
So, as the end here says, not really bartering?
yeah, like i said I took bartering to be just a poor use of language, especially as all the collectives i've read about who abolished money didn't have a traditional 'barter' economy.
What are you on about jack I was perfectly clear in my first post what i meant.
Mwah ha ha.
I assume as it was a short-lived revolution that it would have been necessary to barter with individualists who were in possession of goods the collectives needed. No?
Well obviously was communism wasn't actually established so i presume that yeah some form of exchange must have occurred.
I think the objection is to the idea that one form of exchange-value being replaced by another is a good thing.
Well that and also the implication that barter is an improvement on money, when it's obviously worse.
Yeh, but it's a blurb from a bbc documentary. Harmless enough.
Speaking of mayday in dublin - http://www.youtube.com/watch?v=re7WdhDqbSI
Yeh, but it's a blurb from a bbc documentary. Harmless enough.
So you think a major national television corporation spreading lies and disinformation about the greatest experiment in human liberty in history is "harmless"? 
Solidarity Federation would like to offer Spanish revolutionary peasants solidarity in the face of this attack.
Fuck i dont remember being hit by lightsabers but there it is documented fact.








Oh and thanx to www.prole.info for all the images I stole. We have lovely stickers of this for anyone who wants them.