cuban anarchists
i saw a statement by these folks in an issue of Anarchy about a year ago:http://www.movimientolibertariocubano.org/. click on the banner to get into the site.
Fuck the euro-american progressive left.
The IAF should be begging the cuban libertarians to forgive them.
who are the IFA and what did they do?
Don't tell me they are anarchists who bigged up Castro?
oh aye, that god awful synthesis group!
why the fuck are the AF in that bollox for anyway, it's even worse than the fucking IWA.
Fuck the euro-american progressive left.The IAF should be begging the cuban libertarians to forgive them.
What did they do?
Refused to allow the MLCE (movimiento libertario cubano en exilio) to join because they were anti-castro.
Refused to allow the MLCE (movimiento libertario cubano en exilio) to join because they were anti-castro.
AUCH!
when was this? Back in the days of wayback?
Refused to allow the MLCE (movimiento libertario cubano en exilio) to join because they were anti-castro.
The AF where apparently the only group to support them though.
cos they were OUTSIDE and AGAINST!
cos they were OUTSIDE and AGAINST!
No way do I believe that.
OliverTwister wrote:
Fuck the euro-american progressive left. The IAF should be begging the cuban libertarians to forgive them.What did they do?
Not sure about the IAF specifically, Chapter 4 & 5 of "Cuban Anarchism" talks about how anarchists in other countries didn't believe or didn't want to believe the Cuban anarchist exiles about the reality of Castro. There was betrayal from the inside by a guy who had previously established access to international anarchist journals and papers which the MLCE had to work on building. Sam Dolgoff in New York helped them out a lot according to this book.
Chapter 4: Manuel Gaona Sousa, an old railroad worker from the times of Enrique Varona and the Confederación Nacional Obrera de Cuba (CNOC), a libertarian militant his entire life and a founder of the Asociación Libertaria de Cuba (ALC), and in the first years of Castroism the ALC’s Secretary of Relations—and hence the person dealing with overseas anarchist media and organizations—betrayed both his ideals and his comrades. In a document titled A Clarification and a Declaration of the Cuban Libertarians, dated and signed in Marianao on November 24, 1961, Gaona denounced the Cuban anarchists who didn’t share his enthusiasm for the Castro revolution.After the first confrontations with the most stalinist sectors of the Partido Comunista Cubano (PCC), it was understood in the ALC that the regime, on its way to totalitarianism, would not permit the existence of an anarchist organization, or even the propagation of anarchist ideas. The PCC wanted to settle accounts with the anarchists. For his part, Gaona preferred to save his own skin by settling in the enemy camp, leaving his former comrades to fend for themselves.
Chapter 4: Castroism & Confrontation
...
Chapter 5: In this propaganda war, the Castro regime of course used Gaona’s “Clarification” document (Chapter 4) to the fullest, even in the remotest parts of the planet, to “prove” that the anarchists’ charges—which they deceitfully labeled “anti-Cuban,” deliberately confusing the country with the political system—were in fact the product of ex-anarchists in the pay of the worst capitalist elements. They called the Cuban anarchists “CIA agents, go-betweens, drug traffickers, Batista supporters,” and many other epithets common to marxist propaganda. But above all they circulated the DDG in all of the libertarian milieus to which they had access, in this manner creating confusion first and doubt later in regard to the Movimiento Libertario Cubano en el Exilio (MLCE).
Of course, one would have expected this maneuver. What really surprised the Cuban anarchists was the reaction to it in the anarchist world. From the beginning the Cubans had believed in the justness of their cause. After supplying proof of their persecution in Cuba and receiving the solidarity of the American and Argentinian anarchists, they assumed—erroneously as it turned out—that, given the justness of their charges against Castroism, the rest of the world’s anarchists would naturally and spontaneously rally to their aid, as they had to the Spanish anarchist victims of Franco. But this didn’t happen. Doubts were raised in anarchist groups in Mexico, Venezuela, Uruguay, France, and Italy. Initially, these doubts were comprehensible in relation to the revolutionary process that was coming to a head in Cuba—especially so given that the same Cuban anarchists who were now in exile and attacking Castro had initially supported the revolutionary system.
At this time, in the mid and late 1960s, there’s no doubt that the DDG was doing its damage. The MLCE knew of it, but did little to combat it, assuming that no one would pay attention to such calumnies and fallacies. The MLCE strategy was to attack Castroism as the only political enemy. In hindsight, this was an error in judgment. In these years, there was a convergence in the charges made by the MLCE against Castroism and the charges made by the U.S. State Department against it. This was taken advantage of by the Castroites who charged that the Cuban libertarians were “following the imperialist political line.”
No one has ever denied the coincidence of the charges made; this was, and to a point still is, a fact. But anyone familiar with the history of anarchism and its partisans will recognize that at different times and places anarchists have made charges against governments similar to those made by the capitalist class, the Communist Party, and even the Vatican. When there’s a common enemy, one makes common cause with others, no matter how little one’s ideas coincide with theirs. But it’s one thing to make charges similar to those of non-anarchist forces and entirely another to place oneself under their command. In the Cuban case, the Cuban anarchists always maintained their independence. As well, one should ask who opposed Castro first? It’s undeniable that the Cuban anarchists opposed Castro before the U.S. government did.
The foundation of the IAF in 1968, they refused to allow the MLCE's delegate (who I believe may have been represented by Sam Dolgoff - I'm not sure but I know it was a 'celebrity', non-cuban anarchist) to sit, because the MLCE were for the overthrow of Castro.
The foundation of the IAF in 1968, they refused to allow the MLCE's delegate (who I believe may have been represented by Sam Dolgoff - I'm not sure but I know it was a 'celebrity', non-cuban anarchist) to sit, because the MLCE were for the overthrow of Castro.
wow, that's lame. where can i read more about IAF in 1968?
if there's one thing the Commies were good at, that's propaganda. i wonder why anarchists didn't go the propaganda route that Bakunin advocated in his letter to Nechayev... sort of the "go all out" aproach. may be some did but for lack fo resources it wasn't enough. i know in Spain the idea got popularized through the use of political Novellas that starred cheifs of police and beaurocrats as the "bag guys" and travelling anarchist "preachers" that went from town to town and did such criminal things as teach peasants and migrant workers how to read while preaching anarchy. i never felt comfortable with any methods that are or feel like "indoctrination," personally. i think people should be free to chose and the main educational/propaganda task of anarchists is to promote and encourage independent rational thought. sometimes i wonder if i'm too naive about this.
Frank Fernandez was in Boston last weekend to speak at the anarchist bookfair. He gave a really good talk and seemed like a decent guy, good politics, etc. (even came by Black Flag Tavern and got drunk with us later on... funny guy). However, whenever any discussion came up regarding ties between exiled Cuban anarchists and the U.S. state department he was very evasive, saying things like "there was always an uneasy toleration for each other" or "it was not our policy to criticize the U.S. state department, our fight was in Cuba" and "politics often creates strange bedfellows". This isn't to say that he himself or the MLCE ever collaborated with the State Department or CIA. I more got the impression that he was uncritical of certain Cuban dissidents that he was allied with that may have questionable relationships. Anyways, I think there may be more to the IFA's reluctance to embrace MLCE open arms than the fact that they are anti-Castro.
Refused to allow the MLCE (movimiento libertario cubano en exilio) to join because they were anti-castro.
Finally someone explains an acronym. I read the first 5 or 6 chapters of Dolgoff, the OCR had not been checked beyond that point so the text was illegible. I enjoyed it, I wouldn't recommend it spontaneously as a book but if someone wanted to know about Cuba I'd mention it.
Not sure why I can't reply to the first post, but the new website is:
(Not to be confused with right-wing fucks who apparently stole our name: http://www.libertario.uni.cc)
Are there anarchists active in Cuba today or is that just a suicide mission?
Are there anarchists active in Cuba today or is that just a suicide mission?
Both are good assumptions to make.
No. 8 (Feb 2008) of Cuba Libertaria has just been finished - deals with underground, independent analysis or news coverage in Cuba. Some of the comrades in France do this under a project called GALSIC(groups in support of anarchists and independent syndicalists in Cuba).







this was worth a read, i thought:
Cuban Anarchism: The History of a Movement by Frank Fernandez
some interesting stuff at the end about how they failed, in the author's opinion, to properly communicate their stance against Castro and deflect the "capitalist collaborator" accusations that were used to silence their voice in the left/progressive community in the US and Europe, as their comrades were rotting in Castro's jails.
here's the online version of the book:
http://www.illegalvoices.org/bookshelf/cuban_anarchism/
anyone read Sam Dolgoff's book on the Cuban Revolution? is it worth the time?
The Cuban Revolution: A Critical Perspective