I wasn't sure what forum this properly belonged in - perhaps that's a good thing. But I'm putting it in theory because it weighs in on issues like anarchist thoughts on sovereignty, class analysis in a tribal context, the criteria of mutual aid, etc.
Another major problem stems from the lack of access to electricity and water. Most Mapuche communities steal their electricity from existing power lines. But in the depths of the forestry plantations that occupy the greater part of Mapuche lands, there are no power lines to pilfer from. What’s more, the exotic, genetically modified pine and eucalyptus planted in straight rows in a nearly endless monoculture (the World Bank labels these as “forests” in its development statistics) dry up the water table. In other words, many Mapuche communities have successfully kicked out the logging companies or big landlords, only to find that they could not have electricity and water in their newly reclaimed lands. Taking advantage of the vulnerable situation, logging companies and NGOs used charity to discourage resistance, building infrastructure projects to reward non-conflictive communities.
To overcome this obstacle, some Mapuche communities in struggle have begun looking for ways to set up their own water and electricity infrastructure. In the furtherance of this goal, one community invited a handful of gringo anarchists with the necessary skills and resources to help them set up an electricity generation system that could subsequently be recreated in other communities. This article is about that collaborative project.



Can comment on articles and discussions
It's always good to hear about acts of solidarity.
The role of NGOs is in many cases manipulative or domineering in ways described here. Abahlali baseMjondolo - South Africa's shack dwellers' movement - is an inspiring example of a movement that has decided to reject the leadership of both political parties and NGOs. Although I think there are a couple NGOs they work with that have proven themselves to not be in the habit of trying to dominate or pacify grassroots movements, and they work with them as allies without accepting them as leaders.
It sounds like these Mapuche communities are in the same spirit.