Left Communists on Brighton SolFed's approach to anarcho-syndicalism and revolutionary organising
What do Left Communists here make of the Solidarity Federations pamphlet, strategy and struggle - anarcho syndicalism in the Twenty First Century (link: http://libcom.org/library/strategy-struggle-anarcho-syndicalism-21st-century).
Upon reading it, alot of the ideas within it seemed to remind me of a very similar approach that Left Communists have - obviously, the difference being the substitution of the Proletarian Party for a Union, of sorts, and also the difference that they substitute the Dictatorship of the Proletariat with "Libertarian Communism".
Primarily, I'm refering to the section " How we see it"
"As we have seen, an anarcho-syndicalist union isn’t just a really democratic trade union, but an altogether different beast with an altogether different purpose. Permanent mass organisations such as trade unions exist as things which organise workers. By contrast, the revolutionary unions advocated by anarcho-syndicalists are an expression of a process of workers’ self-organisation at its higher points. Therefore if we want to see these organisations, we have to agitate to build the class struggle itself, and for it to take these forms as and when class militancy develops sufficiently. ‘Building the union’ per se literally makes no sense, and represents a fetishism of form that forgets that the form can only ever be an expression of content, of class struggle.
For us, a revolutionary union is necessarily non-permanent because it is an expression of a given wave of class struggle. It cannot outlive the struggle of which it is an expression without becoming something fundamentally different, something counter-revolutionary, precisely because anarcho-syndicalist unions are defined by militant participation, direct action, solidarity and rank-and-file control. The particular form such unions entail is mass assemblies open to all workers (minus scabs and managers), and mandated recallable delegates forming delegate councils to co-ordinate the struggle. Federation by region and/or industry would also be advised as the numbers of such assemblies grew.
In order to develop the class struggle in a direction where such revolutionary unions are possible, we see two distinct organisational roles to enable anarcho-syndicalists to engage in direct action in the here-and-now. These are libertarian communist propaganda groups (of which anarcho-syndicalist propaganda groups are a subset), and networks of militants (of which industrial networks are a subset, on which we will focus).
In contrast to a platformist ‘general union of anarchists’ or left communist ‘single proletarian party’ we take a more pluralist approach to propaganda groups. While we are opposed to needless duplication of effort and resources, we are also opposed to the false unity that often accompanies attempts to unite everyone into one single political organisation. If there are real political differences between groups, they should organise independently. This does not however preclude practical co-operation on concrete projects of common interest. Consequently, while we clearly believe strongly in our ideas and seek to persuade others of them, with regard to propaganda groups we advocate an approach of non-sectarian pluralism and fraternal co-operation wherever possible to spread libertarian communist ideas and develop the class struggle.
In terms of propaganda, our goal is twofold: both to win other pro-revolutionaries to our positions and tactics, and to promote anarcho-syndicalist tactics and libertarian communist ideas amongst the wider class. The most obvious means of the former is the production of pamphlets and engaging in debates with the wider pro-revolutionary milieu – if we are confident in our ideas we should not fear an open confrontation of them with others. The latter goal of spreading our ideas amongst the wider class entails activities like producing and distributing strike bulletins on picket lines or distributing propaganda at workplaces facing redundancies, as well as maintaining accessible online information and holding public meetings.
As to industrial networks, we see membership of these as less determined by ideas and more by economic position (being a militant in a particular industry). Of course a level of theoretical and tactical agreement is required – networks are not apolitical - but we do not see this as being as high as for propaganda groups. For example it would be foolish not to organise with other militants because they have a different understanding of revolution, or are yet to be convinced of its necessity, but nonetheless support direct action, mass meetings and rank-and-file control of struggles.
Consequently we believe membership of a political organisation should not be a precondition of joining an industrial network as it represents an unnecessary barrier to the establishment and growth of such networks. Therefore we see the development of such networks as a concrete project for practical co-operation with other pro-revolutionary groups and non-aligned individuals who also see the need for them. The role of these networks would be to produce industrially specific propaganda and agitate industrially for direct action, solidarity and rank-and-file control. In the immediate term this means invisible, ‘faceless resistance’, but the goal is to foster open conflict controlled by mass meetings of all workers.
This may seem to represent a separation of political and economic organisation alien to anarcho-syndicalism. We do not agree. Both organisational roles address both ‘economic’ and ‘political’ issues of interest to the class, whether wages and conditions or border controls and the availability of abortions. The only separation is one which is a material fact of capitalist society – we share an economic position with fellow workers who may well be militant without sharing all our political ideas. We simply say this should not be a barrier to common action, only that it should be recognised and organisations structured accordingly. We believe the propaganda group/industrial network roles are a means of achieving this.
Finally, we should say that the list of activities given as examples for each type of organisation is not exhaustive. There are for example times when either type could engage in forms of direct action either to support its members or to support other workers in struggle who for whatever reason cannot take certain forms of action themselves.London Coalition Against Poverty (LCAP) would also be an example of a group that engages in direct action both outside the workplace and beyond just propaganda."28 The possibilities thrown up by the class struggle cannot all be known in advance, and it would be foolish to try and prescribe exactly and exhaustively what each organisation should do. Instead, we seek only to describe the kinds of organisation that can advance the class struggle and move us closer to libertarian communism."
Thanks
I would like to make a few comments about the section 'As We See It'.
In contrast to a platformist ‘general union of anarchists’ or left communist ‘single proletarian party’ we take a more pluralist approach to propaganda groups. While we are opposed to needless duplication of effort and resources, we are also opposed to the false unity that often accompanies attempts to unite everyone into one single political organisation. If there are real political differences between groups, they should organise independently.
I think in a way this passage is quite ironic. The left communists are for a party. Neither we in the ICC or the IBRP see our organisations as being that party. We both do agree though that we should struggle to build it. We are obviously in agreement with you when you talk about 'needless duplication of effort and resources' for us the one of the basic things about having a unified organisation as opposed to myriads of small groups is that it avoids that problem. Also we are opposed to 'false unity'. In my personal opinion left communist groups in general have sometimes failed to see what are real political differences and what are not, and it has gone too far the other way. We do strive though to work towards unity, not a false unity, but a real unity based on principled agreement. I am sure you would agree that this in itself is a good thing. How 'loose' or 'tight' that agreement should be is a different subject than the one that we are discussing here.
And this is where I see the irony. As I am sure you are aware, many people on here have commented as Posi stated today the fact that "there is very little, if anything at all, in this document that is specifically anarcho-syndicalist". Now I can understand that you want to place yourself within and orientate yourselves towards your tradition, but I think that the way that you express that, particularly the way you use the word 'union' is probably hiding real political differences.
Now don't get me wrong, I think that it is good that you are raising this discussion, and I am in agreement with you on many points. I also realise that you probably wouldn't get very far within the IWA if you wrote a very similar document outlining the same strategy, but referring to it as a rejection of anarcho-syndicalism.
In my opinion though, the differences between the AF and SolFed do not represent 'real political differences'. I know that many people here agree with this, and Steven expressed it well earlier in the thread when he said "I think that there are more disagreements on politics within both SF and the AF than between them". People tend to join the one they do, not based on an assessment of those political differences, but for more practical reasons, such as one or the other is present locally.
As to industrial networks, we see membership of these as less determined by ideas and more by economic position (being a militant in a particular industry). Of course a level of theoretical and tactical agreement is required – networks are not apolitical - but we do not see this as being as high as for propaganda groups. For example it would be foolish not to organise with other militants because they have a different understanding of revolution, or are yet to be convinced of its necessity, but nonetheless support direct action, mass meetings and rank-and-file control of struggles.Consequently we believe membership of a political organisation should not be a precondition of joining an industrial network as it represents an unnecessary barrier to the establishment and growth of such networks.
To me this seemed a bit vague, particularly the bit I put in bold Of course you can't express everything in a pamphlet. Could you elaborate on the sort of level of agreement you mean, please?
Devrim
I'm quite surprised by the assertion there there is nothing "specifically anarchosyndicalist" in the pamphlet (which implies that it may represent a disguised rejection of anarchosyndicalism). Could you explain what you mean by "specifically anarchosyndicalist"? I think our introduction deals with this question - we see anarchosyndicalism as a living tradition that develops through a critical reflection on our experiences and adaptation to new conditions. Do you think that the anarchosyndicalism of 70 or 100 years ago is definitive, and any further development means it is no longer "specifically anarchosyndicalist"?
from the introduction:
"Anarcho-syndicalism is a specific tendency within the wider workers’ movement. As a tendency, it has a history of its own dating back over a century. In contemporary discussions many - self-identified advocates and critics alike – take the tradition as it was 50, 70 or 100 years ago as definitive of the tradition as a whole. There is also the fact that the tradition is a plural one, and its core principles have allowed varied, sometimes conflicting practices at differing times in its history. The anarcho-syndicalism of the CNT of 1930 was not the same as the CNT of 1980. The anarcho-syndicalism of the Friends of Durruti was different yet again. As was that of the FORA. And so on.
[...]
So we see anarcho-syndicalism as a living tradition that develops through a critical reflection on our experiences and adaptation to new conditions. It may well be the ideas presented here are not unique to any one tradition of the workers’ movement and may find resonance with those who do not identify as anarcho-syndicalists - if anything this is evidence of their validity. This pamphlet is written to contribute to new and more effective action, from which we can collectively bring about a better society more quickly; it is written in the spirit of anarcho-syndicalism."
I have comments on this, but to keep things clear I'm going to just respond in the discussion at the end of the document itself.
I'm quite surprised by the assertion there there is nothing "specifically anarchosyndicalist" in the pamphlet (which implies that it may represent a disguised rejection of anarchosyndicalism). Could you explain what you mean by "specifically anarchosyndicalist"?
I don't think that there is anything to be gained by going into it. I think that it is enough to note that the only people who have seen this as in the anarchosyndicalist tradition have been anarchosyndicalists whereas generally people have placed it as outside of that tradition.
That is what people seem to think. It isn't really a crucial point though.
On the practical side I think the terms of adherence to 'networks', and the basis of these 'networks' is a much more interesting question than whether this fits in the anarchosyndicalist box or not.
Devrim
As an anarcho-syndicalist, I've no problem with this:
from the introduction:
"Anarcho-syndicalism is a specific tendency within the wider workers’ movement. As a tendency, it has a history of its own dating back over a century. In contemporary discussions many - self-identified advocates and critics alike – take the tradition as it was 50, 70 or 100 years ago as definitive of the tradition as a whole. There is also the fact that the tradition is a plural one, and its core principles have allowed varied, sometimes conflicting practices at differing times in its history. The anarcho-syndicalism of the CNT of 1930 was not the same as the CNT of 1980. The anarcho-syndicalism of the Friends of Durruti was different yet again. As was that of the FORA. And so on.
[...]
So we see anarcho-syndicalism as a living tradition that develops through a critical reflection on our experiences and adaptation to new conditions. It may well be the ideas presented here are not unique to any one tradition of the workers’ movement and may find resonance with those who do not identify as anarcho-syndicalists - if anything this is evidence of their validity. This pamphlet is written to contribute to new and more effective action, from which we can collectively bring about a better society more quickly; it is written in the spirit of anarcho-syndicalism."
I'm here in the US and have been an active anrcho-syndicalist since the 1970s. One of the things folks I've associated with have always said is that we have neiether a blueprint or fixed in cement way of going about our work. Has our work been the same as other anarcho-syndicalists elsewhere, for the most part, probably not. Maybe the closest our perspectives and works has been was closest to the Direct Action Movement and perhaps the networks concept of the early Solfed. Would I proscribe the same for Spain, France or Germany (to name a few countries), absolutely not. They've got working class traditions that are different then ours. Does this mean one tactic, strategy, form or method is better or more superior, probably not. can we all learn from each other, absolutely. Can we learn from the experiances of others, sure can.
I would think the goal of anarcho-syndicalists are to build and enhance the most libertarian forms of struggle. Will the method be replicated in the same form from land to land, surely not.
Although I'm not in the IWA, I think the "Introduction" to the IWA Principles binds like minded libertarian workers together.
Regardless of the form we can all agree that "the duty of the workers is to participate in all actions that lead towards a revolutionary transformation of society, always striving to move towards our final goals. We must make our strength felt through this participation, always striving to give our movement, through propaganda and organization, the necessary means to supplant our adversaries. Similarly, wherever possible, we must realize our social system through the means of model and example, and our organizations must exert, to the limits of their possibilities, the greatest possible influence on other tendencies in order that they may be incorporated into our struggle, which is the common struggle against all statist and capitalist adversaries, always keeping in mind that circumstances of place and time, but remaining faithful to the goals of the movement for workers’ emancipation." ( http://iwa-ait.org/statutes.html )
I'll leave it here for now.
I would think the goal of anarcho-syndicalists are to build and enhance the most libertarian forms of struggle.
historically, though, anarcho-syndicalists have seen the form of the union - not, of course, collaborationist unions as they are now, but democratically-structured unions - as the vehicle for action. how far from this concept can anarcho-syndicalists travel, and still call it anarcho-syndicalism? (there are other questions entailed here i know.)
syndicalist wrote:I would think the goal of anarcho-syndicalists are to build and enhance the most libertarian forms of struggle.
PETEY: historically, though, anarcho-syndicalists have seen the form of the union - not, of course, collaborationist unions as they are now, but democratically-structured unions - as the vehicle for action. how far from this concept can anarcho-syndicalists travel, and still call it anarcho-syndicalism? (there are other questions entailed here i know.)
There's a historical truism here and the main stated method has been "the revolutionary union". Anarcho-syndicalists have not always been a majoritarian movement wherever they've existed. Pre-WWI, strong enough. Post-WW2 very weak. As anarcho-syndicalism rebounded in my generation, workers struggles were all around...they weren't "lead" by anarchists, many had libertarian content and form. One of the UK marxist writers, I think it was EP Thompson, used the phrase "Syndicalism without the syndicalists".
Not being class struggle "abstantionists" we engage in those struggles. we aim to promote the principles of anarcho-syndicalism within those struggles. I guess this is some of what I'm saying.



We should make it clear that the pamphlet is by the Brighton local and not the national Solfed organisation, who will discuss it at our conference.