Is 'Socialism in One Country' possible?

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Now it may just be me misreading, or the poster applying shorthand, and if so my apologies, but [url=http://libcom.org/forums/theory/principia-dialectica-gets-it-wrong-04052009?page=2#comment-327802]this post here[/url (I hope that works) set my alarm bells ringing.

The implication of this is that the failure of the revolution in Russia was the result of Bolshevik policy - specifically, managing the Russian state and usurping the power of the Soviets. That would imply to me at least that had this not happened, if the Bolsheviks had not taken power, the the Russian revolution could have 'succeeded'.

What then does 'succeeded' mean? To me, a successful revolution is one that overthrows capitalism and institutes communism. Can a successful revolution happen in one country? Can socialism be built in one country? I'd say no to both. But as I say, maybe I'm misunderstanding dsomething in the formulation.

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Anything involving principia dialecta can usually be safely ignored.
If the bolsheviks had not taken power then the revolution could have succeeded. If the revolution had begun to organise itslef in Russia and continued to act on the basis of international solidarity ie working towards revolution in other countries rather than suppressing dissent at home to better organise a war economy then yes, it could have succeeded. With Grmany on the brink of revolution (there were several as I imagine you know) and britiish and french armies refusing en masse to fight revolutionaries then there was a good chance that it would hav spread.

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you're reading too much into tsi's quote. i'm certain that is not what he meant.

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slothjabber wrote:
Can a successful revolution happen in one country? Can socialism be built in one country?

Clearly not, but that doesnt stop certain platformist idiots from harping on about an 'Anarchist Ireland', whatever the fuck that means.

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notch8 wrote:
slothjabber wrote:
Can a successful revolution happen in one country? Can socialism be built in one country?

Clearly not, but that doesnt stop certain platformist idiots from harping on about an 'Anarchist Ireland', whatever the fuck that means.

Oh come off it. its pretty obvious they don;t mean that ireland could be anarchist all on its own.
Anyways I think i'm definitely going to start talking about ''an anarchist england'' now or better still ''an anarchist essex''

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There will be no anarchist Essex, not as long as we do the sensible thing and keep nuclear arms (under workers' control, obviously) after the revolution.

Anyway, I fail to see how this:

tsi wrote:
a party (ie. a group distinct and separate from the class, although partially composed of members of the class) was able to take over the existing capitalist system through a coup d'etat and become the ruling class.

Constitutes a simple matter of Bolshevik policy.

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cantdocartwheels wrote:
notch8 wrote:
slothjabber wrote:
Can a successful revolution happen in one country? Can socialism be built in one country?

Clearly not, but that doesnt stop certain platformist idiots from harping on about an 'Anarchist Ireland', whatever the fuck that means.

Oh come off it. its pretty obvious they don;t mean that ireland could be anarchist all on its own.

Read in the context of the position paper, it seems more like its ambiguous on that point, to maintain an appeal to 'left' republicans.

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madashell wrote:
... I fail to see how this:
tsi wrote:
a party (ie. a group distinct and separate from the class, although partially composed of members of the class) was able to take over the existing capitalist system through a coup d'etat and become the ruling class.

Constitutes a simple matter of Bolshevik policy.

Actions then. Policies in action, enacted beliefs about what to do...

If the substitution of the Bolshevik Party apparatus for the Soviets was a was a 'coup d'etat', then by not enacting the coup d'etat, the implication is that the revolution could have 'succeeded'; which to me means that people actually believe that socialism in one country would have been possible, but the Bolsheviks prevented it. Therefore a different course of action - a different 'policy' that didn't prevent it - could have brought it about.

Unless 'succeeded' means something very different from the content I'm giving it.

tsi
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Sorry, I wasn't following this thread. Obviously the russian revolution was doomed to fail for a number of reasons, chief among those being that global working class-led communist revolution wasn't in the cards.

I was only responding to the snide assertion that the russian revolution "failed because it was workerist". That's all. I was not making any sort of attempt to look at hypothetical alternative histories where global revolution did not occur around the end of the first world war but neither did the Bolshevik party "seize state power" so to speak. Obviously if we want to do that, communist revolution would have failed.

I do not claim to be an sort of expert on the history of the Russian revolution. However, I also don't think "it failed because it was workerist" makes any sense at all so I made an off-the cuff remark. Neither do I think that the failure of the russian revolution does anything to prove that class-struggle is not essential to pave the way for communist revolution.

Hope that clarifies some things at least in so far as whatever I said is being used in the current discussion.

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That does indeed clarify a lot, thanks. I agree that 'it was workerist' is a rubbish explaination for the revolution's failure. I mean, really rubbish.

But there are differences I have with the way this has been expressed by various people on the thread.

I believe that the Russian revolution could not have 'succeeded' in Russia no matter what the Bolsheviks did. The Bolsheviks certainly contributed to the speed and trajectory of the counter-revolution, they to a large extent determined the form it took (ie, the CPSU and the USSR itself), and they also were instrumental in turning the CI into a branch of the foreign office of the USSR; but I don't agree that the Bolsheviks were responsible for the failure of the (world) revolution itself.

So I don't for instance think that the revolution was doomed to fail for many reasons; I think it was doomed to fail (in Russia) for one reason, and that was its failure to extend and globalise.

Again, I may be failing into over-analysing semantics here, drawing distinctions between 'success in Russia' and 'success in the world' that aren't warrented; but I can't see that there are any criteria for a 'successful Russian revolution' and therefore the policies which were or weren't persued by the Bolsheviks (or hypothetically by anyone else) are in the last analysis irrelevent to the question of 'success or failure', except in so far as they impact on the worldwide extension of the revolution.

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Slothjabber agree with you that the Bolsheviks were not responsible for the failure of the world revolution, this raises the very interesting question of: if it was the nasty of Bolshies who or what was responsible for the defeat of the world revolution? A very brief answer the power of the bourgeoisie state and its ideology, especially democracy and trade unionism against which the proletariat was unable to mount a sufficiently powerful enough autonomous revolutionary struggle.

tsi
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slothjabber wrote:
Again, I may be failing into over-analysing semantics here, drawing distinctions between 'success in Russia' and 'success in the world' that aren't warrented; but I can't see that there are any criteria for a 'successful Russian revolution' and therefore the policies which were or weren't persued by the Bolsheviks (or hypothetically by anyone else) are in the last analysis irrelevent to the question of 'success or failure', except in so far as they impact on the worldwide extension of the revolution.

I think it's perfectly feasible that worldwide revolution could occur only to have a new group take on the structural role of the ruling class depending on how things happen. Insofar as that goes I do think that communist politics matter in the sense that we ought not have the wrong ones.

I agree with the distinctions you are drawing about "success" but you may be over-analyzing semantics at the same time. I think that usually someone just refers to "the Russian revolution" as such because it's the generally accepted term for the historical events we're talking about here. "The proletarian upheaval which began in such and such a place and ultimately failed to internationalize and mature into a true revolution" is a bit cumbersome.

But as far as your actual theoretical point about worldwide extention goes, I'd generally agree, although I do think that what "communists" do matters - exactly because it does impact the development and extension of revolution, often negatively.

Quote:
The Bolsheviks certainly contributed to the speed and trajectory of the counter-revolution, they to a large extent determined the form it took (ie, the CPSU and the USSR itself), and they also were instrumental in turning the CI into a branch of the foreign office of the USSR; but I don't agree that the Bolsheviks were responsible for the failure of the (world) revolution itself.

I'd agree with this statement 100%. I just think that to whatever extent communist politics do matter in the development of revolution, we ought rightly to be critical of "communist" politics like leninism or maoism.

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OK, I agree that certain policies that the Bolsheviks pursued - like, purging the left of the CI from 1921, suppression of Kronstadt, intermittent war with the Makhnovites, invasion of Poland, for instance - can all be criticised as tactical errors right the way through to blatant crimes.

All of these policies may have (in my estimation, undoubtedly) contributed to the failure of the revolution internationally, to the disorientation of revolutionaries and the working class as a whole both inside and outside Russia, and some obviously resulted in thousands of deaths.

So yes the policies of communists matter in so far as they impact on the conduct of the revolution, internationally, and wherever they are.

But the idea I keep coming back to is this notion of the 'right' policy. If you mean the right policies to allow the maximum extension of the revolution worldwide, I'd agree with you. But if it's the 'right policy in or for Russia' then I really believe there is not 'right' policy because there is nothing that the Bolsheviks (or anyone else) should (or could) have done to make things 'right' in Russia.

I'm also not really sure what you mean by "leninism or maoism". I know what those terms mean to me, but I wouldn't apply them in this situation. If you mean we should beware the 57 flavours of leftists who want us to nationalise industry and/or start guerilla armies in the hills, I'd agree.

Alf
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“If the bolsheviks had not taken power then the revolution could have succeeded. If the revolution had begun to organise itslef in Russia and continued to act on the basis of international solidarity ie working towards revolution in other countries rather than suppressing dissent at home to better organise a war economy then yes, it could have succeeded. With Germany on the brink of revolution (there were several as I imagine you know) and britiish and french armies refusing en masse to fight revolutionaries then there was a good chance that it would hav spread”.

Slothjabber is completely right on this thread. The unavoidable issue is the extension of the revolution, and all analyses which subordinate this consideration to their criticisms of the Bolsheviks – rather than criticising the Bolsheviks in the context of the global revolution first and foremost – logically end up downplaying the primordial importance of spreading the world revolution.

I intended to respond to jef’s post when I first read it because it seemed to encapsulate elements of the classical ‘anarchist’ approach to the problem – even though jef has to a certain extent been ‘contaminated’ by the communist left, which begins from a different standpoint. I’ve been away so haven’t had time up till now.

The first point to make is about jef’s assumption that what happened in October 1917 was that the ‘Bolsheviks took power’. This is then contrasted to the possibility of the ‘revolution organising itsef’, which would have spread the revolution to other countries.

But the Bolsheviks, jef goes to claim, instead of trying to take that course took the decision to suppress all dissent within the revolution and to build up a war economy.

The question of who took power in October 1917 has been the subject of animated polemic since the event itself. According to the anarchists, but also according to the open defenders of capitalist democracy, the insurrection can be reduced to a plot by a fanatical, well-organised minority, aimed only at bolstering their own power. The Stalinist view of October is not that different either: the party was above all superbly organised because it had the most brilliant leaders in Lenin and, close by his side, the Man of Steel himself. All these views deny that the well organised uprising was a momentous achievement of the working class organised in soviets, armed militia, sailors and soldiers councils, and factory committees – with the active participation of the Bolshevik party and other revolutionary minorities (including the best of the anarchists).

There is no doubt that to some extent this first experience of proletarian insurrection on a national scale was distorted by a lack of clarity about the relationship between party and class. But this played its most important role not during the insurrection – in which, for example, Lenin’s initial idea that the party itself should take the power was rejected in favour of the insurrection being organised by a soviet organ – but after it, with the formation of a soviet government based on party majorities, a concession to bourgeois parliamentarism which would contribute to the disaster of the Bolshevik party becoming fused with the new soviet state apparatus. Thus the notion that the ‘Bolsheviks took power’ in October 1917 is at best a gross oversimplification, and requires a serious discussion rather than a blunt assertion.

We then come to jef’s next blunt assertion: that the Bolsheviks chose to suppress dissent in order to set up a war economy, with the added implication that they did this instead of trying to spread the revolution. But the war economy jef is referring to is not the war economy established through the 5 year plans in the late 20s and 30s and justified by the ideology of soicalism in one country, but the system of war communism that was a desperate resort taken in the context not only of civil war against those within Russia who wanted to restore the old regime or a parliamentary version of it, but against an armed invasion of several imperialist armies. It’s perfectly true that many of the troops dragooned into these armies succumbed to internationalist propaganda and refused to fight. But it was precisely the Bolsheviks who continued to pay a leading role in disseminating those internationalist appeals, just as they had done during the First World War. If jef’s scenario is correct, they would have welcomed this invasion because it would have given them the exact pretext they needed to carry out their real designs: the establishment of a war economy.

It is perfectly true that the war communism period took a terrible toll on the capacity of the working class to retain power through the soviets. The Bolshevik leadership (opposed by many currents within the party) actively contributed to this by concluding that it was necessary to subordinate the principles of the revolution, the principles of the Paris Commune, to the war effort, and this included the unjustified repression of opposition movements from within the working class. But the war effort itself was forced on them by the actions of world capital and they knew perfectly well that the only thing that could save the revolution from this attack was its international extension. Hence the paradoxical situation where the Bolsheviks were already carrying out many anti-working class actions ‘at home’ while still struggling for the extension of the revolution beyond Russia, at least until around 1920. The weight of managing the state in Russia increasingly undermined the internationalist priorities of the Bolshevik party after that, but the paradox was only finally resolved by the adoption of the policy of ‘socialism in one country’, which signified the definitive abandonment of the world revolution.

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Agree with Alf on this and that the fact that this was a proletarian revolution breaking new ground should be the locus of discussion. Would amend his sentence
"with the active participation of the Bolshevik party and other revolutionary minorities (including the best of the anarchists)."

The Bolsheviks were not just the active participants but the vehicle which the working class made its own (once the BP decided to accept the April Theses (which was the confluence of what many rank and file Bolsheviks were already saying when Lenin articulated them). Of course there were still Social Democratic hang ups inside the working class (and the Bolsheviks represented these too) but the Bolsheviks were the least hidebound by them as the debates inside the party throughout 1917-23 show. The problem of the Russian Revolution is that ideology (i.e the ideology of the counter revolution) gets in the way of looking at what really happened. The defenders of the proletarian nature of the October Revolution do so not to defend it per se but to learn from it as we know that the future revolution will be nothing like the Russian experience but it is one of the bits of archaeological raw material which we use to help understand where we are today and what we need to focus on to particpate in the liberation of humanity in the future.

Alf
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yes, you're right, active participation is only one element of the role of the communist party; it also has to play of role of orientation, of political leadership. The point I wanted to stress was that in October this role was played without any 'substitution' of party for the general organs of the class.

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Alf, I was going to look through your post and I had a few answers to some of your points. I think I was a touch blunt and I don't think I was as clear as I might have been but I think our main disagreement is here.

Quote:
It is perfectly true that the war communism period took a terrible toll on the capacity of the working class to retain power through the soviets. The Bolshevik leadership (opposed by many currents within the party) actively contributed to this by concluding that it was necessary to subordinate the principles of the revolution, the principles of the Paris Commune, to the war effort, and this included the unjustified repression of opposition movements from within the working class. But the war effort itself was forced on them by the actions of world capital and they knew perfectly well that the only thing that could save the revolution from this attack was its international extension.

I do not believe that war communism was forced upon the party. I think that the party chose to fight a bourgeois war and as such needed a bourgeois state and rules to do so. This ruined any chance of revolution. 'We have to be like them to beat them' is basically the argument that would have me in the SPGB. I realise I am simplifying a lot but I don't think I am wrong here.

Alf
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In what sense do you think the struggle of 1918-20 against the white guards and the invading armies was a "bourgeois war"?

Alf
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PS, I said the war effort was forced upon the party - this is not identical to the question whether the policies and theories of war communism were forced upon the party.

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One other point from jef's post is that he seems to imply that the revolution didn't spread. Actually, it did. There was a Soviet republic in Hungary and a whole series of revolutionary clashes in Germany. In many respects, we're posing the question in the wrong manner. The world revolution wasn't defeated in Russia even if that was where it died its final death - the real defeat came in Germany.

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Why was the real defeat in Germany, and not, say, in Seattle? Why try and focus on specific national loci when the revolution is allegedly an international matter?

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there were a number of defeats apart from Germany in that period, probably most crucial were the ones in Italy, Hungary and Austria

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The crushing of the German revolution was so important to the out come of the world revolutionary wave because Germany was the most advanced capitalist country and the working class had a long socialist tradition. If the proletariat there had been able to overthrow the bourgeoisie it would have set an example for the whole world. The bourgeoisie would not have been able to say that the revolution in Russia was a one of particular event. Workers around the world would have seen the working class overthrow one of the most powerful ruling classes and also seen their establishing of the dictatorship of the proletariat in the very heart of capitalism. This does not mean that it would have lead to a guaranteed victory world wide but it would have established two proletarian strongholds.
The existence of German and Russian revolutionary bastions would have begun to break the isolation of the class in Russia and acted as magnets to the class world wide.
The victory of the German revolution would have also struck powerful blows against the two main ideological weapons of the bourgeoisie against the revolutionary wave; democracy and trade unionism. To have been victorious the proletariat in Germany would have had to had confronted both these weapons.
In the context of victorious revolutions in German and Russia a proletarian uprising in Seattle would have taken on much greater significance.