Class
Class is an issue I am very interested in and would like to start a discussion on. I looked at libcom's glossary entry on class, first of all.
WORKING CLASS: The working class consists of all the people in society who can not get by without selling our time and energy to an employer - by working.I.e. if we do not make large amounts of money from property holdings or owning a business we have to be wage labourers, or in some places in the world rely on state welfare or crime. This class, therefore, contains the overwhelming majority of the world's population.
And...
CAPITALIST CLASS: The capitalist class technically consists of those individuals who do not have to work (though they generally do) since they draw enough income from property such as land, housing or businesses/stocks and shares.In reality things are more complex than that, since most "capitalists" also work, and there is no strict dividing line between worker and capitalist. In addition, organisations such as the state in state socialist countries, or the pension funds of workers act as collective capitalists. Therefore in terms of the entity whose interests are opposed to the working class, we prefer to refer to capital (see above).
And finally...
MIDDLE CLASS: Sociological/cultural term referring to a section of the working class (below). As many definitions as you can shake a feta and rocket salad at.We do not use it on libcom.org as it has so many different meanings to different people it is politically useless, and even counter-productive.
This seemed very unconvincing to me. Do you deny the existence of managers and small business owners? The middle class is very real, indeed! What about artisans - they don't necessarily employ anybody but they aren't employed either.
I think Class War's definition of class (http://libcom.org/library/unfinished-business-3) is quite good, but also rather clunky and sometimes a bit absurd. As Subversion said in their review of Unfinished Business:
We wouldn’t disagree with them when they say that capitalism is basically divided into three classes; the capitalist or ruling class; the middle class; and the working class. But their estimate of the size and importance of the ‘middle class’ is completely mistaken and their examples of who make up these classes reveals the muddle they’ve got themselves into. For instance, they say that rank and file soldiers are working class but rank and file policemen are not! Despite both being part of the state apparatus of repression. This distinction sees them reverting to an ideological rather than a material definition of class. They classify people like teachers and doctors as middle class but go on to say that in a ‘revolutionary’ period a large section of the ‘middle class’ will come over to the working class side, whilst sections of the working class will side with the capitalists. But if teachers and their like have distinctive and opposing class interests to the workers, why should they? They also imply that ‘peasants’, i.e. small agricultural landowners, could be considered working class, whilst small business owners are clearly middle class!What Class War have failed to do is make a materialist analysis of the way capitalism has developed over the last 150 years and how this has effected its class structure.
Spunk Library had a rather good definition of class (http://www.spunk.org/library/intro/sp001637.html) also worth looking at.
Essentially, I think it can be narrowed down to this: the Working Class produces; the Middle Class manages; and the Capitalist Class owns. Obviously it is more complicated than that, but I think its something to run with.
So, what do people think?
class as a system of individual classification is politically useless.
Really? Hmm, that's one I'll have to chew over.
Class is ultimately about where your long term material interests lie. In what way does, say, a doctor or a teacher have more to lose from a communist revolution than a bricklayer or a tube driver?
Middle class is a pretty messy, ill-defined concept, IMO.
Okay, so I read that thread. Seemed pretty indescisive.
The working class is not those who must sell their labor capacities to employers. It is also necessary to add that they occupy a subordinate position, the use of their labor capacities are controlled by a managerial hierarchy. Apart from the investor class and the working class, there is a class that consists of those who have a relative monopolization over the conditions of power over social production. This includes managers and the top professionals, such as corporate lawyers who assist management, top engineers who design products and design jobs, architects who design workplaces and so on, finance officers who assist management, and the like. The prospects and power of this class are not derived from ownership or private appropriation of wealth, unlike the capitalists.
There is a fuzzy boundary line between this class and the working class because there are whole segments of skilled artisans or "professionals" whose situation is subject to proletarianization due to job redesign. E.g. in the USA there are capitalist education consultants selling school boards on how to implement more exact curriculum controls, controls over exactly what teachers do, taking away their craft autonomy.
This is important since the class of managers and top professionals became the ruling class in the so-called "Communist" countries, with the virtual elimination of private ownership of means of production.
Merely changing the ownership structure of a society is not sufficient to liberate the working class. It is also necessary to eliminate the class division between the class of managers and professionals and the working class. This would require very extensive education and skill development, and extensive redesign of jobs.
t.
Merely changing the ownership structure of a society is not sufficient to liberate the working class. It is also necessary to eliminate the class division between the class of managers and professionals and the working class. This would require very extensive education and skill development, and extensive redesign of jobs.
Have you seen "the Take" or read about
factory occupations and worker self-management in Argentina? A lot of good stuff on managers and professionals there. Basically, for some of the factories they found it extremely easy, in some cases, to take over those responsibilities.
One thing to say right at the beginning of this discussion, is that class as a system of individual classification is politically useless.
That is a very important comment from John.
The Marxian concept of class has been muddled by the Weberian/sociological concept of class, which treats it more like a category rather than an interest. Using the former you can basically quantify the classes bases on income differentiation, status or whatever. It's from sociology we've got the middle class, that segment all of the working class seem to aspire to. Sometimes it seems like there is no working class left, as lots of people subjectively define themselves as middle class. This is actually one way that capital has de-politicized the working class, by making people middle-class conscious.
I tend not to really believe that the middle class exist materially - I like to think that they are often just working class people with delusions of grandeur. Of course, though, managers and small business owners might be said to be 'really' middle class in that they have real power and privilege. And there are cultural definitions of class that will include 'professionals' like teachers and so on.
I suppose I don't really think that the professionals are separate from the working class in a material sense. It is messy and complicated.
But I certainly don't think that 'the middle classes' are the enemy in the way that it was implied in a couple of Direct Action articles recently.
Cheers,
Jon
But I certainly don't think that 'the middle classes' are the enemy in the way that it was implied in a couple of Direct Action articles recently.
It was? Got any links?
Yeah daniel class is politically essential when you're talking about an understanding of how history works and why certain things happen (how people being workers + that conflicting with capital leads people to resist work, fight for higher wages, shorter hours, how capital responds by repression, concessions, outsourcing, etc.). But too often in radical circles that gets forgotten, replaced with sociological/cultural classifications where people worry about "Can I be an anarchist? My mum was a countess but my dad's a bin man, what class am I?" nonsense.
I think both definitions of class can be useful in their own way, but its important to make a distinction between them as they mean completely different things.
working/capitalist class = the fundamental division of society. "Its class". Here we find the revolutionary potential.
sociological definition = cultural capital, life chances etc. Has more in common with gender and race than (the marxist idea of) class. You're probably best off being male, white and middle class than female, of an ethnic minority and working class. But you're still a worker and you're still oppressed.
sociological definition = cultural capital, life chances etc. Has more in common with gender and race than (the marxist idea of) class.
That's a good point. Infact I think a lot of people who talk about race are actually conflating it with cultural capital. I mean talking about police stop+searches, you're more likely to be stopped being black that white, but if you're a black businessman in a suit you're less likely than a white kid in sportswear, as one small example.
Another reason it doesn't work from the point of view of individual classification is that people act in different ways in different settings. Your manager might be your class enemy in terms of making you increase your work rate, but an ally in a struggle to save your pension; similarly a workmate might be a scab on a pension strike; a small businessmen might also share a working class interest in saving a local hospital from closure, etc.
I tend not to really believe that the middle class exist materially - I like to think that they are often just working class people with delusions of grandeur. Of course, though, managers and small business owners might be said to be 'really' middle class in that they have real power and privilege. And there are cultural definitions of class that will include 'professionals' like teachers and so on.
Sociologists following Bourdieu argue that there really is a 'lower middle class', too (the 'petite bourgeoisie') who attempt to 'distinguish' themselves as belonging to a 'real' middle class through what's become known as 'expressive consumption' (think Changing Rooms, What Not to Wear, etc.). This argument has some obvious merits (many people are aspirational), but I'm not so sure that this petite bourgeoisie really exists; like you, I tend to see this as w.c. folks with delusions of grandeur.
This argument has some obvious merits (many people are aspirational), but I'm not so sure that this petite bourgeoisie really exists;
Well, the thing is when they self-identify as this, as such it does exist in "the real".
Quote:
This argument has some obvious merits (many people are aspirational), but I'm not so sure that this petite bourgeoisie really exists;Well, the thing is when they self-identify as this, as such it does exist in "the real".
Sure, the identification exists; but I was questioning the objective reality (gulp) of a petit bourgeois class which shares common material interests beyond hairstyles and scatter cushions.
So small business owners and artisans who neither employe or are employed are working class? Interesting. The other thing of course is that maybe class shouldn't looked at in a purely economic way, but also in relation to social power. A purely economic definition seems to ignore the complexity of the issue.
Lazy Riser's thing (from thee other thread) about first having the revolutionary programme and then seeing class in relation to that seems to make some kind of sense.
So small business owners and artisans who neither employe or are employed are working class?
Well no, small business owners generally aren't, but artisans (as much as they exist these days) obviously are.
Interesting. The other thing of course is that maybe class shouldn't looked at in a purely economic way, but also in relation to social power. A purely economic definition seems to ignore the complexity of the issue.
Not at all - in fact, I'd argue that if it's not argued purely economically, then it misses the entire point of having a class analysis. Viewing society in terms of class isn't about siding with the working class because they are poor, or because the working class has some inherent value to it.
Anyone who moans about teachers or whoever not being working class is justg spouting shite identity politics. In the same way that just because blacks/gays/women are 'more oppressed' than whites/straights/men doesn't mean we give primary importance to these groups, just because a teacher might watch BBC2 instead of 1 and have a better chance of getting a mortgage than a labourer doesn't mean we'd side with a labourer as any more 'working class' than a teacher.
Sure, you recognise that such differences exist and work towards overcoming them, but to glorify the 'blue collar' working class is just a retreat to liberalism.
So small business owners ... who neither employe or are employed are working class? Interesting.
Well probably mostly aren't (lots of self-employed people like minicab drivers or even sales/tele workers or waiters have to rent their workspace from their "boss" while being nominally self-employed), but again you're talking about classification of individuals. And what does that matter?
So small business owners and artisans who neither employe or are employed are working class? Interesting. The other thing of course is that maybe class shouldn't looked at in a purely economic way, but also in relation to social power. A purely economic definition seems to ignore the complexity of the issue.
Lazy Riser's thing (from thee other thread) about first having the revolutionary programme and then seeing class in relation to that seems to make some kind of sense.
I've recently read an article by David Gilbert which makes an interesting distinction between exploitation and oppression. Exploitation is more about how much a capitalist makes from employing a person, and oppression is about the amount of restriction in a person's life. For example, high-tech employees are the most exploited, though they are hardly the most oppressed, while migrant workers are the most oppressed, thought definitely not the most exploited (at least in absolute terms).
Hi
A purely economic definition seems to ignore the complexity of the issue.
True, if a purely economic definition is concerned only with who-owns-what. An impure one might stand a chance of modelling the sociological complexity of political power by decomposing it into the economic gambits that determine individual behaviour.
Love
LR
I guess the question is, for me, is there a difference (class-wise) between power and economic power. Gandhi (and many in the Brahman class in general, I believe) were economically weak whilst still very powerful. I'm not sure how relevant this is outside Indian society, but nonetheless...
Hi
Gandhi (and many in the Brahman class in general, I believe) were economically weak whilst still very powerful.
They may not have owned much, but their social status gave them a mighty influence over how property was deployed. Class is delimited by the extent of capital controlled, not necessarily individually owned.
Love
LR
So essentially there is no difference between economic and political power, when talking about class? Bare with me if I'm niave, I'm young.
Hi
He who controls the spice controls the universe. Take a look at this ace piece in the Kirkby Times...
http://www.kirkbytimes.co.uk/news_items/2003_news/srb_funds_2003.html
Love
LR
I don't think "middle class" is ever a helpful term, but petit bourgeoisie, labor aristocracy, and professional-managerial class are. The first two might get confused about the fact that their long-term class interests lie with the capitalist class and the working class respectively. The third is a little more interesting and I do think there is merit in recognizing that the entire basis of the professional class is automation and deskilling for the working class.
I don't think we need to quibble over whether to count two or three fundamental classes. The task at hand is to destroy the basis of the professional-managerial class by attacking the separations of directly- from indirectly-value-adding tasks, and general from specialized knowledges, at the site of the labor process. Dissolving the professional-managerial class (ok and assaulting the color line) is the hard part. If that can happen, if we can recompose our class, capital won't stand a chance--the capitalists are a tiny class who have only maintained their social power by financially facilitating the primacy of professionals.
If we're intent on doing this we have to recognize that the professional-managerial class's various fantasies of autonomy from imperfectly rational capital are just watered-down versions of capital's desire to rid itself of workers. In this specific sense the middle class IS the enemy.
In what way does, say, a doctor or a teacher have more to lose from a communist revolution than a bricklayer or a tube driver?
Less to gain, though.
If the lower class/lumpen don't exist, then what am I sliding towards? No-one's arguing that patriarchy does not exist, so why deny the existence of lower classes. I mean, sure, you could seal yourself in a big bubble, so desperate for "revolution" that you say its just identity politics.
In the same way you don't ignore instances of patrirchy in normal life, I don't think you should ignore how really ALOT shitter it is being lower class, I would imagine lol. Whether or not it is misjudged to organiz around it is another question, it would seem.
:bitter:
Hi Jack John etc.
Whether or not you think that middle class is useless to theories of revolution, do you think that it is appropriate to ignore it in everyday life?
If taken as similar to patricahy, I see that it could be acknowledged without it becoming identity politcs. Do you disagree?
Hi Jack John etc.Whether or not you think that middle class is useless to theories of revolution, do you think that it is appropriate to ignore it in everyday life?
If taken as similar to patricahy, I see that it could be acknowledged without it becoming identity politcs. Do you disagree?
Acknowledge what, tho? That some people exist who like nice food and shit films?
lem wrote:
Hi Jack John etc.Whether or not you think that middle class is useless to theories of revolution, do you think that it is appropriate to ignore it in everyday life?
If taken as similar to patricahy, I see that it could be acknowledged without it becoming identity politcs. Do you disagree?
Acknowledge what, tho? That some people exist who like nice food and shit films?
oh come on there's a good bit to middle class cultural capital than that, being able to navigate educational establishments for a start.
Acknowledge that some people make alot more money than others, work better jobs. I don't mean acknowledge cultural differences.
I guess that its difficult to challenge this sort of thing; in a different way to poatriachy. But its not like you can just give the utopian solution that it'll just work itself out with everything else. So what answer is there?
Maybe just to organize against amangers, which would be symbolic and perhaps practical - who knows. What other solution is there, bar shutting oneself off and hoping that, like I say, it sorts itself out.
Acknowledge that some people make alot more money than others, work better jobs. I don't mean acknowledge cultural differences.
Of course some people earn more than others, and of course some jobs are better than others.
A tube driver gets paid more than a train driver, and I think I'd rather be a brickie than work as a refuse collector. Doesn't mean I think they're different classes.












There was a big discussion about it here, though a few people's opinions will have changed a bit by then. I pretty much view things in terms of capital vs labour now, so basically a one class model.
One thing to say right at the beginning of this discussion, is that class as a system of individual classification is politically useless.