Coping with ignorance

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Please help, I'm at uni and stuff on a course is very relevant to anti-globalization. The students haven't even a fundamental grasp of this issue but are very smug in their condemnation. eg 'I bet these anti-capitalists still buy their bread from sainsbury's.' Or, from my seminar TUTOR! ' You may have had 50.000 people on the streets of Seattle but you've only been thrown a few crumbs by goverments so you've failed. Where has it got you?' Then at the end one girl very annoyed saying to me, 'you go off like we all agree with globalization. I think the best thing is to have a happy medium.' This is SO depressing I can't tell you. I need brilliant responses to their stupid remarks, would appreciate your input. Guess what we'll be discussing next? - civil disobedience! I bet none of them have any idea about the way the right to protest has been eroded under their noses. It's hard to debate without them becoming defensive or accusing me of preaching, frankly it's a nightmare, need some support.

rkn
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Hey welcome to the forums... just out of wondering - what course are you doing?

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.... and welcome from me, too. You won't find many fans of "anti-globalisation" or summit protests on this site, mate. wink

A useful overview of where a lot of folks on here are coming from is this: -

http://libcom.org/thought/ideas/libertarian-communism/introduction-to-libertarian-communism.php

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To be honest, fuck 'em. Use it as an opportunity to develop your own arguments, but don't worry about persuading them. And don't feel that you have to defend an entire movement and tradition with all its contradictions and fallings out just because you're the only anarchist in the class.

It's a generalisation, but once people have got to the point when they're arguing politics in a classroom, their minds are made up and the process of university education is going to do everything it can to keep those minds closed. They'll either arrive at a critique themselves, independantly of what's happening in the class room, or they won't - it's not your job to persuade them.

It's just not worth putting any energy into, save it for the class war! wink

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Quote:
' You may have had 50.000 people on the streets of Seattle but you've only been thrown a few crumbs by goverments so you've failed. Where has it got you?

He is right though. The anti-globalisation protests did achieve nothing. Despite the thousands of pounds and man hours expended on them I don't think they've made the slightest bit of difference to anyone's life.

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Welcome to the boards. I went to the uni, and our politics course was full of knobs going on and on about meritocracy, how both capitalism achieves the best in collective and individual freedom and strange comments about black people.

I would try not to rant, but ask them if they have acknowledged the ideas of the globalisation movement at all? If they havent how can they come they have formed opinoins on the matter, if they have, slate them for not having a clue.

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meanoldman wrote:
He is right though. The anti-globalisation protests did achieve nothing. Despite the thousands of pounds and man hours expended on them I don't think they've made the slightest bit of difference to anyone's life.

Well don't be put off by this kind of dour anarcho viewpoint! I'd argue that 'the anti-globalisation movement' didn't have any clear demands, because it wasn't a movement at all.

To take the example of 'Seattle' a wide range of people were on the streets, including unions, liberals and anarchists. To look at the successes you've got to analyse each sector's aims and progress.

For the anarchist and anti-capitalst sides of the movement, I'd say the 'aim' was to disrupt the meetings, to create visible opposition, and thereby open up a political space where radical alternatives and rejection of capitalsm could be taked about and organised.

Very many campaigns since the late 1990s have benefited from the networks of people that have come together due to summit protests, including most obviously the anti-war campaigns.

of course we 'failed', but as anarchists we tend to demand the impossible, and the working class victory (as Rosa Luxemburg once said), is the only one that actually comes through a series of defeats -- attemtps to uprise, to organise, that get battered down, but we are strionger because we tried;)

I will now leave this thread to degenerate into a 'bash the hippes' fest cry Mr. T Mr. T star green black

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Good post Laz

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Wheres Nick, when you need a good rant.

Joined: 28-09-04

The thing is though, as incorrect or irrelevant as comments such as:

Quote:
'I bet these anti-capitalists still buy their bread from sainsbury's.'

maybe, attitudes like these are and will continue to be a major stumbling block in "recruiting" people into revolutionary activity. I mean it's not as simple as telling everyone how wrong they are and how you have all the answers. Maybe it's not your fellow students who were misguided, but the anti-globalisation "movement" itself.

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no objectives? obviously nobody has seen the video for Rage by ATR, where a load of documentary footage of rioting and suchlike is introduced by the text "YOUR OBJECTIVE: STOP THE DELEGATES".

anti-globalisation became a fairly convenient bandwagon for a bunch of hypocrites to jump on. cough cough Anita Roddick. the result is makepovertyhistory and suchlike, in which the G8 and such are rebranded as possible 'progressive' forces. cue copious communist eye rolling.

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cmdrdeathguts wrote:
no objectives? obviously nobody has seen the video for Rage by ATR, where a load of documentary footage of rioting and suchlike is introduced by the text "YOUR OBJECTIVE: STOP THE DELEGATES"

Er, yeah but while that may be an objective for a demonstration, it doesn't actually achieve or change anything. That's not an objective for a social movement (like winning a 35 hour week, stopping the war or stopping the pfi of the underground might be, say)

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i'm doing a course on globalisation at the mo. last week i got to give a presentation on chapter one of 'capital' which was cool, good to get these things out there at least. i think the 'summit model' has achieved things, mainly what laz said. i think people these days are a lot more conscious on a basic level of what implications their consumption has, where it was made etc. global revolution it isnt, easily recuperable it is though in the form of 'ethical consumption'.

so there's a criticism of the effects of capitalism out there, but that doesn't provide a means to ovethrow it in the way that a criticism of the basis of capitalism (errr.. alienated labour methinks) does. so even if people are saying that these hippies still buy their bread from sainsbury's that persupposes that they accept that there's something wrong with buying their bread from sainsbury's in the first place.

one of my problems with the summit thang is that it suggest capitalism is some kind of objective entity that can be challenged 'out there' when really it's a social relationship that we all maintain.

globalisation is a really vague concept though it throws up some interesting ideas for anarchists. the nation state was necessary for the imposition of capitalism in the first place, has it now been superseded by a 'new form of sovereignity' (cue dramatic thunder sound).

in dealing with student types a lot of patience or a big stick is often necessary. i suppose you can always ask whether or not they're happy with the way the world is.. most people aren't.. then say well i'm trying to do something about it, piss off.

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what ever you say about summit protests, they sure warm your heart, especially when spiced up with a nice sea of red and black flags. This pic from the ongoing summit protests in Argentina:

from bbc:

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Hi, thanks for welcoming me! I'm doing English lit and we were discussing Thoreau's 'Walden' which is his account of the two years he spent living in the woods of New England in the mid 1800's in a cabin he built himself, you may be familiar but if not he writes brilliantly about the commodification of everyone and everything that the market demands and he has something to say about practically all areas of life. Wether you agree with him or not it's fabulous stuff. Someone in the seminar said (did I say this already, sorry if I did) 'If a utopian society was going to be a reality it would've happened by now, but it hasn't so...' Then someone added, 'yes, look at America, they started that society from scratch and they've ended up with Bush so it doesn't work.' I was fucking agog! Where is their realization that they are a part of this society and can influence it? Or have a responsibility to do so in my opinion? Also that attitude ends all hope of change. On top of this I have to deal with their anger at daring to challenge their viewpoint, sucks!

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golly, all those pretty flags!

maybe the problem is that these sort of ideas seem a little removed from reality when you're discussing them in a classroom. i'm also doing english in college, and i kinda feel that student politics are irrelevant. this is not because the decisions don't impact upon us; they clearly do, it's because they are made by union hacks, well removed from our everyday student lives. the same can be said for the summit style protest, it doesn't look at the very real exploitation that happens in our everyday lives. It seems strange that we would ever think that we have to travel to fight capitalism...

maybe if you're interested in trying to change student apathy you should look at the way in which students are oppressed in their everyday lives. if your college is anything like mine, sexism is a big issue, and you could try to argue on that topic, rather than simply saying that an anarchist society would be far nicer. another issue is obviously fees, rent etc. to be honest, i think that using summit protests as an example really does anarchism a disfavour. The protests were symbolic, and had their uses in terms of bringing issues to the fore, but if make poverty history shows us anything its that anti-globalisation is not radical by definition.

red n black star

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JDMF wrote:
what ever you say about summit protests, they sure warm your heart, especially when spiced up with a nice sea of red and black flags. This pic from the ongoing summit protests in Argentina:

Just a bunch of middle class hippy, landless unemployed proletarians having a laugh, innit.

The argentinian anarchos are nails.

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Alan_is_Fucking_Dead wrote:
The thing is though, as incorrect or irrelevant as comments such as:
Quote:
'I bet these anti-capitalists still buy their bread from sainsbury's.'

maybe, attitudes like these are and will continue to be a major stumbling block in "recruiting" people into revolutionary activity. I mean it's not as simple as telling everyone how wrong they are and how you have all the answers. Maybe it's not your fellow students who were misguided, but the anti-globalisation "movement" itself.

I kind of agree, in my experience that sort of reaction always seem to be a response to what is percieved (rightly or wrongly) as a negative moralistic stand i.e. I'm really moral cos I don't do x,y,z - is it actually unreasonable for someone to presume that someone who they think sees the world like that will on some level infer the immorality of people who do do x,y,z?

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ronan wrote:
in dealing with student types a lot of patience or a big stick is often necessary. i suppose you can always ask whether or not they're happy with the way the world is.. most people aren't.. then say well i'm trying to do something about it, piss off.

So how have the danish post grad english students taken to it? tongue

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ilibertine wrote:
Hi, thanks for welcoming me! I'm doing English lit and we were discussing Thoreau's 'Walden' which is his account of the two years he spent living in the woods of New England in the mid 1800's in a cabin he built himself, you may be familiar but if not he writes brilliantly about the commodification of everyone and everything that the market demands and he has something to say about practically all areas of life. Wether you agree with him or not it's fabulous stuff. Someone in the seminar said (did I say this already, sorry if I did) 'If a utopian society was going to be a reality it would've happened by now, but it hasn't so...' Then someone added, 'yes, look at America, they started that society from scratch and they've ended up with Bush so it doesn't work.' I was fucking agog! Where is their realization that they are a part of this society and can influence it? Or have a responsibility to do so in my opinion? Also that attitude ends all hope of change. On top of this I have to deal with their anger at daring to challenge their viewpoint, sucks!

students today. quite extraordinary. its interesting to compare things now (i'm a mature student doing a politics course) and when i was first at college in the early 80's - miner's strike n all that. in some respects things weren't that different (still lots of apathy, altho then dressed up in new romantic clothing) - but there were people interested in socialist (for want of a better word) ideas than now. the vocal students in my classes are tories (as in signed up members) or proponents of free market capitalism. this is good cos it challenges my shaky 'lefty' ideas, but its a bit of a culture shock.

you are clearly a man/woman out of time.

now in my day, it used to be all fields round here...

dom
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.... and welcome from me, too. You won't find many fans of "anti-globalisation" or summit protests on this site, mate.

I noticed a lot higher number of people with less posts to their name on this thread. Maybe in fact a lot of people are fans of it but are just to scard to say it as the big posters will all laugh at them?[/

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Shorty wrote:
ronan wrote:
in dealing with student types a lot of patience or a big stick is often necessary. i suppose you can always ask whether or not they're happy with the way the world is.. most people aren't.. then say well i'm trying to do something about it, piss off.

So how have the danish post grad english students taken to it? tongue

i have a comrade from thessaloniki who's doing her final year in dentistry ( that's right, a real, live greek, and she's amazing!) black bloc the students in her class drive her mad cos apparently they're all into being rich and stuff.

my sociology courses are full of more or less typical sociology students, 'hmm isn't it terrible, all these bad things happening in the world' but they're about as radical as a teacup. there's a fair few anarchos among the foreign students and a load of people who are pretty close. sociology is a bollox subject, more about writing pointless articles in journals then developing any form of critical thought. i think people are afraid of saying 'capitalism'. in fact, academia is bloody pointless, self important bullshit. burn it to the ground i say.

(don't get a lot of opportunity to talk politics in my heidegger course wink )

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Quote:
I noticed a lot higher number of people with less posts to their name on this thread. Maybe in fact a lot of people are fans of it but are just to scard to say it as the big posters will all laugh at them?

Well irrespective of that they'd still be misguided to be fans of summit protests. [/i]

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haggy wrote:

students today. quite extraordinary. its interesting to compare things now (i'm a mature student doing a politics course) and when i was first at college in the early 80's - miner's strike n all that. in some respects things weren't that different (still lots of apathy, altho then dressed up in new romantic clothing) - but there were people interested in socialist (for want of a better word) ideas than now. the vocal students in my classes are tories (as in signed up members) or proponents of free market capitalism. this is good cos it challenges my shaky 'lefty' ideas, but its a bit of a culture shock.

you are clearly a man/woman out of time.

now in my day, it used to be all fields round here...

I was in tech in the late eighties and reckon, that while you have a point, that a lot of the interest in socialism congealed around a hatred of Thatcher - when she went a lot of the focus dissipated because a lot of folk just saw getting rid of her as the priority, or even only point of their activism. I've witnessed the drudge of annual protests against cutting the dole and housing benefit for students, against fees, for a living grant... and all that seems to change is that fewer and fewer students turn out to indulge in chants of "insert current UK PM Out, Out, Out" and leave it up to the hacks in the NUS/USI to sort it by writing to MPs and beefing up their Cv's. Student 'politics' truely is in a sorry state.

But while I reckon more tories a open about it these days I do find it strange that as more working class people get into universities that some form of interest in 'socialism' isn't developing.

circle A red n black star

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Hi Haggy, I'm a woman by the way. I too am a mature student, I remember the miner's strike well. my cousin WAS a striking miner. I'm from South Wales originally and a long line of them - cue a plaintive trumpet - and I posted on here to get your responses from this perspective. I find it fascinating that summit protests are disparaged and the anti-globalization movement characterized as misguided though I knew that's how y'all feel. Misguided in what way? And far from being out of time its still a nascent movement of spontaneous response to the unprecedented effects of neo-liberalism. The earth has been flattened (as one pro globalisation economist recently put it) in the last ten years in a way never before seen in human history. This is a new chapter my friends. Someone thought the only useful thing would be to concentrate on student fees. Tell me why I can't campaign on student fees and the effects of globalization? Why are they mutually exclusive I wonder? I'm an outsider guys -be gentle with me! On second thought don't. I like it rough!

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Boulcolonialboy wrote:
I do find it strange that as more working class people get into universities that some form of interest in 'socialism' isn't developing.

Probably because interest in socialism isn't very high among the working class these days. And weren't the Oxbridge Communist Parties always pretty big?

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Quote:
Tell me why I can't campaign on student fees and the effects of globalization?

I think that may have been me. If so, its a misrepresentation. What I said, and what I believe is that capital is a social relation, predicated upon the disempowerment of the vast majority of the people of this world. ok, i didn't say that, what i did say was that we should attack hierarchy and capital where it affects us. The latter follows from the former, for me.. like i said, why would we have to travel to fight capitalism, we reproduce the relations that sustain capitalism all the time. The primary benefit of the G8 in scotland was socialising IMHO, met loads of cool people.

Anyway, surely privatisation of education is one of the effects of capital upon students? What a group in the States did in universities was to relate anti-war action to reduction in third level funding, and to also look at recrutiment and so on. This is as opposed to a moralising approach, which says that we should be on marches and at demos cos war is bad, oil is bad, bush is stupid and so on.

As for Ronie's point bout academia, I find that there is some amazing stuff happenng in universities, and that the problem is specialisation. I've found more of relevance to me as an anarchist from literature and literary criticism (Deleuze, Haraway, Foucault etc etc) than in any 'anarchist' writings. I like it better than Marx too. The challenges to hierarchy and power relations found in contemporary literary critics are fucking top class, the ability to examine the various ways in which scientific, medical, psychological, gender, religious etc. dicsourses are used as integral parts of capital is something that I find really inspiring.

So, the problem isn't that its meaningless wank, its that its regulated and confined to a minority of people, of a certain social class. I reckon that opening up access to all the stuff thats in the universities to everyone could be a really interesting project. Like I said, some of the best radical analyses of hierarchy and how its represented in everyday life are to be found in contemporary literary criticism. Obviously, the problem of academic wank language is also a problem.

One more thing, where've you been mano?