revol68 do you think fascism is the socialism of proletarian nations? y/n
also wasn't that corradini?
What a bullshit question, the fascists themselves thought that it was socialism of proletarian nations!
national socialist german workers party...
also wasn't that corradini?
the phrase itself might have came from Corradini but ithe concept and arguments behind it played a key role in lining sections of the Italian working class up behind intervention in the 1st World War, afterall this quote is from after the war in 1919.
"We must start by recognizing the fact that there are proletarian nations as well as proletarian classes; that is to say, there are nations whose living conditions are subject...to the way of life of other nations, just as classes are. Once this is realized, nationalism must insist firmly on this truth: Italy is, materially and morally, a proletarian nation"
You think Wayne Price has any italian blood?
What a bullshit question, the fascists themselves thought that it was socialism of proletarian nations!
wait, so you think that it IS possible to have real socialism in one country, in the context of a capitalist world market and global production, without it degenerating into fascism or some other backwards nationalist totalitarianism?
ffs Oliver, I thought you were an internationalist!
ironic considering i erased the part of post accusing you of trying to get a cheap shot at revol if he appeared to be saying that fascism was socialism...
MJ what utter shite are you talking? Where exactly does your rather obvious derailment fit in? Clearly many fascists saw themselves as socialists in a national sense, it's not so much a moot point as a meh one.
I think there could be a fruitful debate to be had by discussing the geneology of supporting 'oppressed nations', we could save you and your mate's blushes by sticking with Lenin's articulation rather than Italian fascism's.
he [Devrim] apparently sees no danger of a proimperialism within the left
I think that there are two interesting points that arise from this comment. One is about groups that are 'big nation nationalists', and the second is about the ideology of 'Platformism' today.
There is a 'left' organisation in Turkey today, which is undoubtedly what you would call 'big nation nationalist'. The İsçi Partisi (Workers' Party) today takes this line to the point that it is collaborating with the fascist 'MHP'. They write that today in Turkey there is no left, or right, but only patriots. The interesting thing about this party is that they arrived at this position from a pro national liberation position. They used to be pro Kurdish national liberation, and then they decided that Turkey is an oppressed nation, and there they are working with the fascists. Although I can't imagine anybody in the US taking up this position, I think that it is quite easy for it to emerge in many smaller countries. Remember that this Turkey that we are talking about is a country of seventy million, a member of Nato, and has regularly used its troops to intervene in Northern Iraq.
I am sure that Kdog isn't familiar with our work (understandable as most of it is in Turkish), but if he were he would see that there is far more condemnation of the Turkish state than the PKK, and there certainly is no 'big nation nationalism' there. The people who have taken this pro nationalist position have come to it from exactly the same theoretical basis as those who support the PKK.
the idea
On the point about Platformism, I think that we are being accused of being pro-imperialist here (maybe I am mistaken). This is a common accusation. If you do not explicitly support national liberation struggles, you are accused of supporting the imperialists. I think that the main problem with the ideology of 'Platformism' is that it sees things in terms of binaries. On every issue, there has to be a choice between the two sides. They take the most 'progressive' side, seeing that you can not stand aside from struggle, and that you have to be inside it arguing for your positions.
We take a different position. We believe that some struggles are not on the terrain of the working class, and that workers have no interest in taking sides on these issues. This of course leads to accusations of us standing aside on 'big' political issues. However, I am sure that NEFAC takes the same position with some 'big' political issues. Certainly, I believe I am correct when I say that NEFAC does not enter into the electoral arena, nor does it endorse particular political parties within the context of bourgeois elections. The question then is not one of whether there are times when we shouldn't be involved in 'struggles', but one of which struggles we should be involved in.
The left communists say that today there are no progressive factions of the bourgeoisie, and that the working class should not ally itself with any faction of the bourgeoisie. The 'Platformists' take a position of aligning themselves with 'progressive forces'. Both of these tendencies are consistent by their own internal logic. However, I think that the logical tendency within 'Platformism' will see it moving further to the 'right' in an attempt to 'insert itself into struggles'. An example of this emerging is not only the support for candidates in the elections for the post og General Secretary of Trade unions, but also the fact that even the principle of abstentionism in bourgeois elections is beginning to be questioned in some quarters of NEFAC. We feel here that this willingness to 'insert' the organisation into popular struggles will result in the gradual abandonment of what we see as the hard won positions of the communist movement.
As people have talked of how they would react against coups on this thread, I intend to use the issue of coups and the present political situation in Turkey to illustrate my argument.
Turkey has had four coups since 1960, and many people expect there to be a fifth in the near future. These coups, however, do not all have the same nature. The coup in 1980 unleashed a massive repression against working class militants. The last coup though had an entirely different nature. It unleashed no repression against the working class, and was merely a faction fight between two different sections of the bourgeoisie. The working class were passive bystanders in the affair. For me personally, it had no effect upon my life, and I went to work as normal. Yes, we discussed it at work, as workers discuss other political events, but for the communists I think that there was no way to intervene in this struggle, and it was a time when all we could do was comment. My point here is that it is important to look always at the class basis of a given situation. Certainly in our oppinion for the communists to have supported the 'popularly elected government' would have been a mistake.
In our opinion, the situation today which is moving us towards a coup is one in which the working class should take neither side. The crisis started with the current President coming to the end of his period of office, and the possibility of a member of the current ruling party being elected in his place. Mass demonstrations against this have taken place in four cities in Turkey, Ankara, İstanbül, İzmir, and Samsun. The demonstration in İzmir being about 1,500,000 strong. These demonstrations, although ostensibly in defence of secularism, were certainly supported by the military, and other right wing elements. Watching the demonstrations on T.V. all one could see was a sea of red flags. And here I mean national flags, not communist ones. A cartoon in the popular press after the first demonstration in Ankara summed it up well in my opinion. Below a picture of somebody talking on a mobile phone from the demonstration at the Anitkabir was the caption "What do you mean you can't come to the demonstration? Are you a traitor to the country?". Which side, in your opinion, should communists take in this situation? Should they support the army, the defence of secularism, and ultimately a coup? Or should they take the other position, and support the 'legally elected government'? We maintain that it is not possible for us to support either side here. If that leaves us open to charges of standing on the side lines, so be it. The working class has no interest in which bourgeois factions comes out on top in this struggle.
There are struggles that are on a class terrain, and struggles which are not. I think that the same thing applies to national liberation movements. Do we support a 'left', or 'progressive' faction of the bourgeoisie, or do we struggle to work around class positions.
Due to the length of this post I will move on to the situation in Lebanon, and a response to Kdog's question in a following post.
Devrim
Devrim i'm curious - you distinguish the possible upcoming coup, and the most recent one, from the one in 1980. How do you think communists should have responded to the 1980 coup?
Devrim i'm curious - you distinguish the possible upcoming coup, and the most recent one, from the one in 1980. How do you think communists should have responded to the 1980 coup?
It is difficult to say, Oliver. Even the older people in our organisation were too young to have been involved in politics at the time at the time. It is difficult to know what the balance of class forces was, and to have a feeling for what would have been possible, and what action communists could have been involved in by reading history books. We have people from the older generation who are sympathetic to us in Europe. I will write to a couple of them and ask. I think that there is no denying the anti-working class nature of this coup though. There was mass repression in Turkey in the aftermath aimed primarily against the left, workers, and intelectuals.
Amnesty International has estimated that over a quarter of a million people were arrested in Turkey after the coup and that almost all of them were tortured.[2] The Human Rights Association in Turkey (HRA, called İnsan Hakları Derneği) said 10 years after the coup that 650,000 people had been detained on political grounds. Most imprisoned persons were from the intellectual strata of Turkish society. Apart of many militants allegedly killed during shootings, at least four prisoners were legally executed immediately after the coup, the first ones since 1972, while in February 1982 there were 108 prisoners condemned to capital punishment.[1]
This is in marked contrast to the 1997 coup.
Devrim
K-dog wrote…
But I do believe the reality of national oppression (not just some mass nationalist hysteria) means that revolutionaries have to confront that oppression. There are material reasons why workers join national liberation fronts. If libertarian revolutionaries do not confront it, then the middle-class or pro-capitalist politics of the nationalists, marxists and mullahs will go unchallenged. (Or to be more precise will not be challenged in an organized coherant way).
K-dog I think you are making two errors, one is extrapolating from the black struggle in the United States a general rule that “national liberation movements” are inherently and always a matter of resistance to a ‘national oppression’, and the second is an over-optimistic belief in the capacity for intervention of revolutionaries.
The first error is of the same order as if one was to say “national liberation movements” (at least in the wide embracing use of the term by some posters here) are always and inherently a matter of a struggle between rival capitalist factions.
I can’t speak of the ‘left-communists’ of whose politics I’m not that familiar but all the other tendencies on these boards taking the ‘anti-national liberation’ line certainly would support and participate in a popular struggle against ‘national oppression’, even really faint ones like that around the wall in Palestine (which the AF for instance raised money for and awareness around).
Some snippets from the relevant parts of the AF Aims and Principles:
“But inequality and exploitation are also expressed in terms of race, gender, sexuality, health, ability and age, and in these ways one section of the working class oppresses another. This divides us, causing a lack of class unity in struggle that benefits the ruling class. Oppressed groups are strengthened by autonomous action which challenges social and economic power relationships”
“In order to be effective in their struggle against their oppression both within society and within the working class, women, lesbians and gays, and black people may at times need to organise independently.”
“We do support working class struggles against racism, genocide, ethnocide and political and economic colonialism.”
On the other hand there are conflicts which do not have any progressive element or potential.
For instance the nationalist insurgency in Ireland circa 1913 to 1923, or the wars around the break up of Yugoslavia they had a ’material basis’ but one in uneven development in the one nation state (well allegedly - truth I think is a little more complex) NOT a popular struggle against a ’national oppression’ (excepting Kosova)…once the conflict got started there was plenty of ’national oppression’ as part and parcel of the wars. That is conflicts between different factions of the ruling class, much like wars between states.
Much of what went historically under the rubric of ’national liberation struggle’ fell into this category - movements of the bourgeoisie or at least a ’developmentalist’ intelligentsia in colonial or semi-colonial countries. I think we can also have conflicts starting from any premise which are a sort of mutual ethnic slaughter. I think you would have a more nuanced view of the black struggle in the United States if it was less SNCC and more the Zebra murders.
Finally it is important to differentiate between the ‘state in waiting’ and the popular struggle, see for instance the ANC in South Africa.
Oh and k-dog a good example is on an indymedia thread you wanted us to intervene in what amounts to a few diehard republicans hoping up and down about the Adams leadership aka ‘the policing debate’ - surely a good example that not everything is a popular resistance to a ’national oppression’ only with the wrong ideas and wrong leadership.
On to the capacity for intervention. Let us take Organise! as an example cause I’m much much less familiar with EKS…and well Turkey period. Supposing say the whole dispute around Orange marches which was very live in the early 70s and mid 90s was to resume. You could certainly fit it into your scheme of ’national oppression’ (reality is as always a little more complex but that would have some truth).
Is an Organise! insertion, intervention, participation in the opposition to Orange marches likely to have much impact in regard to moving the situation around marches from the terrain of communal conflict to an opposition to communal conflict. Hmm even the question seems a bit silly.
Supposing this was possible, do you think twenty people could do it?
Or are they better off with practical activity around things like strike support and the water charges campaign.
This is not ’purism’.
Finally a question for Devrim. I read somewhere that a lot of the ‘material basis’ for the Kurdish nationalist insurgency was the Turkish states programme of re-development for south-east Turkey/occupied Kurdistan/British North Mesopotamia *
The GAP programme I think it was called, a lot of hydroelectric dams, what would you say about that?
* Hey I’m a ‘big nation’ nationalist still pining the loss of Empire.
Finally a question for Devrim. I read somewhere that a lot of the ‘material basis’ for the Kurdish nationalist insurgency was the Turkish states programme of re-development for south-east Turkey/occupied Kurdistan/British North Mesopotamia *
The GAP programme I think it was called, a lot of hydroelectric dams, what would you say about that?
It would be untrue to suggest that the Kurdish nationalist insurgency was triggered by GAP. The PKK's war started in 1984, and the modern South East Anatolia project was begun in 1989.
That said it had an effect on the conflict, and could be said to have provided a 'material basis' for the conflicts development.
Tensions between Turkey, Syria and Iraq were raised from time to time due to GAP. Syria and Iraq demanded more water to be released, while Turkey declined so as to form the dam reservoirs. Because of this GAP is one of the world's most well protected dam projects, especially against aircraft. GAP also almost came to a complete halt in the early 1990s due to the high level of Kurdistan Workers Party (PKK) activity in the region. The PKK is not only blamed for a number of funding cuts as funds were diverted to support the counter-terrorism effort, but is also blamed for damaging several dams and canals, as well as killing engineers working at the dams. A number of economic crises also played a very important part in the delays of GAP.
To a certain extent the PKK became a tool of Syria in its political struggle with Turkey. This is illustrated by the logistic, and material support that the PKK received from Syria, and also by how quickly Apo ended up in a Turkish prison cell after the Syrians withdrew their support. This shouldn't surprise us. There is a tendency for national liberation movements to become mere tools in the struggle between rival powers.
It is also true that the creation of the dams in the project did include the removal of peasants from their land. I would not doubt that this fuelled the insurgency.
Devrim
ironic considering i erased the part of post accusing you of trying to get a cheap shot at revol if he appeared to be saying that fascism was socialism...
MJ what utter shite are you talking? Where exactly does your rather obvious derailment fit in? Clearly many fascists saw themselves as socialists in a national sense, it's not so much a moot point as a meh one.I think there could be a fruitful debate to be had by discussing the geneology of supporting 'oppressed nations', we could save you and your mate's blushes by sticking with Lenin's articulation rather than Italian fascism's.
Geez I just handed you two the ball and you both completely flipped out. One backing himself into a defense of socialism in one country, the other complaining of derailment and in effect telling me to line back up with "my mates" on the issue. I happen to think that a thread on "national resistance" would be one in which we could discuss the ideological roots of fascism but neeevermiiind.
the fact that even the principle of abstentionism in bourgeois elections is beginning to be questioned in some quarters of NEFAC.
Huh?
Devrim wrote:
the fact that even the principle of abstentionism in bourgeois elections is beginning to be questioned in some quarters of NEFAC.Huh?
I personally feel that alo of anarchist have very kneee jerk positions on many issues (electoralism is another one), now I fall within the anarchist position on that also, but I think we have to be alot more open to pragmatic politcs. Most anarchists disagreee with me. For the record, i recenetly publicly kept my mouth shut on the electoral issue because my section took a position and i respected it, although privately I hold the right to express my beleifs.
I said 'is beginning to be questioned in some quarters of NEFAC'. I think that the above quote proves my point.
Devrim
Ah well I'm sure he'll be glad someone took him seriously on that one.
But how do you convince people to sacrifice a short-term defensive orientation for a class orientation that in certain respects is more abstract, or at least might not reap gains in our lifetimes? When one set of "workers, peasants and youth" actually does have access to more power and resources than the "workers, peasants and youth" they are attacking, how do you convince the latter set that they don't?
It is difficult in times of war to uphold internationalist positions. Certainly those Marxists, and anarchists who oppossed the First World War at first found themselves in a minority compared to the mass socialist, and anarchist organisations who betrayed, the SPD, and the CGT for example. Those who stood for internationalist positions in the Second War were even more isolated.
I think though that we have to first ask what this 'short-term defensive orientation' means. A good starting point would be to ask what it is that the working class has to defend. Certainly, it is not the nation. The bourgeoisie on the other hand do have a material interest in the defence of the nation, and their capital, and also an interest in getting the working class, and the peasantry to die on their behalf. There are times when class action is virtually impossible. I would say that the last war in Lebanon was one of those times. Of course, it is difficult for communists to organise any activity in these periods. I certainly don't think though that a correct response to this is to advocate joining with those who are bent on perusing a strategy of national defence. On the contrary, I would argue that the interests of workers were best served by them refusing to be enlisted into the nations war machine, and either to desert from the nationalist militias, or to flee the combat zone, as hundreds of thousands of Lebanese did. Of course there are those who will accuse us of cowardice, but this has always been the case when the bourgeoisie are attempting to get the working class to die on its behalf.
To summarise, I don't believe that a 'short-term defensive orientation' is in the interest of the working class at all. The fact that workers don't always act in their own interests doesn't mean that the communists should abandon what we see as the interests of the working class.
Kdog again accuses us of big nation nationalism:
as if the vast majority of those Lebanese andf Palestinians killed by Israel had made a choice to die, or been pushed to die by national liberation movements. Really, comrade, can't you see how this smacks of big-nation nationalism?
It seems to be your position that until the working-classes of Lebanon or Palestine or "South-Eastern Turkey" have built libertarian communism they have no business defending themselves?
But that is misinterpreting what we say. Very few people make a choice to actually die. Those, however, who join in with the defence of the nation certainly accept that they have more chance of dying than those who fled the combat zone as hundreds of thousands of Lebanese workers did. The fact that those who fought were encouraged to do it by nationalists as well as leftists of all hues is an indisputable fact. The communist left, on the other hand, advocates a refusal to fight, and die for the national interest. It is not themselves that you are suggesting these people defend. It is national interests.
Kdog then goes on to talk about the situation in the "South East of Turkey":
You state 3,000+ villages of "South-East Turkey" have beeen destroyed, yet people there are wrong to resist the destruction? You say you are aware of the situation, but that is not really enough, is it comrade? What are workers and farmers in villages facing scorched earth supposed to do? internationalist appeals to the attacking troops would be a good and important tactic, (just as making class appeals to potential scabs are) but whats the back-up plan?
Again, Kdog completely ignores the real balance of class forces. Does he imagine that an independent class movement of the peasantry could have emerged , which asserted itself against both the army, and the PKK. Because, we should make no mistake about this, although the vast majority of these villages were destroyed by the Turkish army, the PKK also destroyed villages. In fact the villagers of the region were caught between the devil, and the deep blue sea. Both sides forced them to collaborate with them, and then attacked villages that collaborated with the other side:
Members of the village guards are frequently targeted for attack by PKK guerillas as they are seen as traitors...
People who refused to join the village guards have had their homes burned,[12] or have been forced to leave and their homes and property seized. They have endured sexual assault and humiliation by the Turkish security forces.
The PKK also forced villagers to co-operate, and I am sure that there is no need for me to provide evidence of the Turkish army attacking villages for supporting the PKK.
When you add this to the fact that certainly in its early years the PKK took a distinctly hostile attitude to non Sunni Kurdish groups, and when you consider the ethnic make up of the "South East of Turkey" (see below), it comes as no surprise that the whole war began to take the charecter of a struggle between two ethnic murder gangs.
In addition to Kurds who comprise the majority of the population of the region there are also communities of Arab, Armenian, Assyrian, Azeri, Jewish, Ossetian, Persian, and Turkish people traditionally scattered throughout the region alongside Kurds. Most of its inhabitants being Muslim there are also significant numbers of various other religious sects such as Yazidi, Yarsan, Alevi, Christian, Jewish, Sarayi, Bajwan and Haqqa etc.
So what were these villagers to do? In fact the majority of those displaced fled to the big cities Diyarbakır, Istanbul... To suggest that any independent class movement could have sprung up in the middle of the war is to live in a fantasy land. In fact those who accuse the communist left of being merely sloganeers standing on the side lines do more than there fair amount of sloganeering themselves, slogans which have no relation to reality.
Any movement that emerged in these areas during the war could not avoid being dragged into the struggle on one side, or the other. It is impossible to build class militias in the absence of a wider class movement. There are some anarchists who have similar fantasies about Lebanon, which run along the lines of...'in the absence of an anarchist militia'. It completely ignores the balance of class forces, and the fact that any 'anarchist militia' would be dragged onto the terrain of national defence. Kdog recognises this, unfortunately he doesn't see a problem with it:
I read that some lebanese anarchists went down to southern lebanon to assist the resistance to the attacks. In my opinion, with very limited information, they were absolutely correct to do so. Just like joining a picket line, putting the boot to the fash, defending a womens clinic.This is not the same in any way as supporting Hezbollahs politics, strategy, etc. I am frustrated that comrades cannot see the difference
As I argued before:
This is exactly supporting Hezbollah’s strategy, which is to be a broad coalition of national resistance forces. The myth of critical support is exactly that, a myth. It doesn't mean that it is supporting every demand in the Hezbollah programme, but I don't think that this is their primary objective.
The point is that in an absence of a wider class movement "workers", or "anarchist" militias could not avoid ending up supporting one nationalist faction, …or being immediately crushed.
The 'Platformist's' position of ignoring the balance of class forces, and empty sloganeering about the possibility of a 'workers' defence' leads people into supporting national defence. Underneath all of the left wing rhetoric it comes across to me as basically a call for the defence of the nation.
To be continued...
Devrim
Err just to be clear the only people I have referred to as 'big nation nationalists' are big nation nationalists like John. who defend soldiers in his own army while attacking those they were fighting as 'murdering bastards'. The only explicit big nation nationalism I've seen has been this from him and some other stuff from some of the other English libcom posters. Personally I think its more down to not having given much real thought to nationalism then anything else. It unfortunate they when challenged they go into a sulky denial but I guess in the context of the standard of discussion here that is unavoidable.
I'm not too impressed with Devrims dishonest quoting of me, his reasons for using Turkish geographical definitons or the fact that when challenged he keeps falling back on the 'We have Kurdish members' defence (really only an argument of relevence to an impossibly hardline nationalist and sounding to me much too much like 'some of my best friends are ..'). But beyond those qualifiers I don't seem him as a nationalist and have actually already said this a couple of times. I do think accusing someone else of binary thinking when you like yes/no answer to impossibly general question is pretty thick but I'm getting use to the politics through insults style of the proletarian camp.
Revol I don't consider worth taking seriously on any level so he is off the hook and I've no particular opinion on the rest of the posters beyond thinking their eagerness to call people who disagree with them nationalists comes from a lazy theoretical position that explains nothing much. I do think its a problem that some seem to be unable to accept that big nation nationalism has at least as much of an existence and causes at least as much of a problem as the small nation nationalism that springs up to oppose it. I guess that is down a lazy over reaction to the left - but it really is a dead end to allow your positions to be defined only around opposition to someone elses.
Geez I just handed you two the ball and you both completely flipped out. One backing himself into a defense of socialism in one country
MJ, that's entirely untrue. You have just completely misunderstood those posts to a ridiculous degree.
No, I think they both completely misunderstood my question.
No, I think they both completely misunderstood my question.
Yeah, and you either misunderstood them, or you're deliberately misrepresenting them to make them look bad. This is bullshit: "One backing himself into a defense of socialism in one country" and I think you know it.
John., do you think fascism is the socialism of proletarian nations?
One backing himself into a defense of socialism in one country
If you're referring to me, it should be obvious to everyone that you're full of shit.
and are resorting to cheap rhetorical devices.
BTW have you stopped beating your girlfriend yet?
I'm not too impressed with Devrims dishonest quoting of me, ... I do think accusing someone else of binary thinking when you like yes/no answer to impossibly general question is pretty thick but I'm getting use to the politics through insults style of the proletarian camp.
As I pointed out before, I don't think that it was dishonest quoting, and the question was a direct attempt to assess if you held the position I said that you held. Let's look at the dialogue again:
Let's phrase it another way then; People who support an armed resistance to the Israli invasion. If that doesn't include yourself, I apologise for my assumption. I think, however, that it does include Joe Black, and a large body of opinion within 'Platformism'.
(emphasis added)
Devrim wrote:
I think, however, that it does include Joe Black, and a large body of opinion within 'Platformism'.Err no
I think I've been fairly clear that I find the idea of critical support in general to be dumb outside of a very few specifics (like the EZLN) where you can argue that an organisation with national liberation in its name is doing straight forwardly useful work. As my comments here suggest I would also defend an NLM that was trying to advance bourgeoise democratic rights from state repression but I don't think Hezbollah is doing so - like other Islamist organisations it is at least partially opposed to such rights. I don't see a lot to choose between the various Lebanese factions in that regard. I certainly wouldn't agree with those who would paint Hezbollah as evil terrorists and the Israeli state as freedom loving progressives but I'm not sure anyone here is making such an argument and unlike the proletarian camp I feel no need to ascribe false positions to those I disagree with.
Now to me that reads like I implied that you supported Hezbullah, but a careful reading of my post would reveal that what I said was that I thought that you supprted armed resistance to an Israeli invasion. To be fair I accept that you may have misread my comments, and thought that I was suggesting you supported Hezbullah. The uncharitable view would be that you were deliberately misquoting to make it seem like I had. I will let you speak on your opinion of people who misquote:
I can only say you are a right scum bag to resort to such a cheap trick of trimming a quotation to make it appear to say the opposite of what it in fact says.
I then, quite honestly, and openly asked you if you did:
Do you support armed resistance to an Israeli invasion of Lebanon?
As everyone can see the only difference between my original statement, and this question are my misuse of an article, and misspelling of Israeli in the earlier post. Of course people can also see that I had just apologised for attributing a position to somebody that they didn't hold, and I would also be prepared to apologise to you for the same thing, if it turns out that this is not a position you hold.
So, I ask again: Do you support armed resistance to an Israeli invasion of Lebanon?
If the answer is Yes, I apologise for my presumption. If the answer is no then it seems that you misread my original post, or had just launched into, another accusation of dishonesty, which has been your main tactic in this argument, and were then embarrassed about the fact that in fact you did actually hold the position that I thought you did.
One more point on this:
I do think accusing someone else of binary thinking when you like yes/no answer to impossibly general question is pretty thick
Of course it is Joe’s prerogative to imply that I am a bit thick. The personal insults do seem to be increasing in frequency though. However, I think that Joe is completely aware of what I meant by ‘binary oppositions’. Even if the phrase is badly coined, I think the context makes it clear. To clarify though. What I mean by a binary opposition is when two choices are presented such as a choice between the British Labour, and Conservative parties. Here it is possible to say ‘no, there is another choice’ This doesn’t apply to yes no questions where the answer is clearly yes, or no. Whatever, either Joe didn’t read the thread, or it is merely more cheap rhetorical posture.
I'm not too impressed with... his reasons for using Turkish geographical definitons
Joe, they are internationally accepted geographical definitions. You call it North West Kurdistan if you want to.
I'm not too impressed with...the fact that when challenged he keeps falling back on the 'We have Kurdish members' defence (really only an argument of relevence to an impossibly hardline nationalist and sounding to me much too much like 'some of my best friends are ..').
First Joe, I think that this is the second time I have mentioned it. 'Keeps' implies more repetition than that. Second, the only reason that I have mentioned it is because I feel that we are being accused of some ‘unconscious nationalist feelings‘. I have explained that this is unlikely to be the case as the vast majority of our members are not 'White Turks'.
As for the 'some of my best friends...' line. I would just like to point out that, yes, they are, but also that I, myself, am not an ethnic Turk.
Devrim
Devrim your question is so general as to be meaningless - it only makes sense to me to answer it in relation to specific circumstances.
But for the hell of it and to demonstrate - If there was a proletarian revolution in Lebanon and it was being invaded by a fascist Israeli state intent of massacring the revolutionaries then armed defence would seem quite sensible.
BTW I don't think it is a case of what your were saying being unclear - the context of this discussion has been around Hezbollah - there really was no other way to read your question whether or not you happened to mention them by name on this occasion.
BTW I don't think it is a case of what your were saying being unclear - the context of this discussion has been around Hezbollah - there really was no other way to read your question whether or not you happened to mention them by name on this occasion.
I don't think so. The question was very clear. We have consistantly argued that we are not only against support for Hezbullah, but also for any form of national defence.
Devrim your question is so general as to be meaningless - it only makes sense to me to answer it in relation to specific circumstances.
But for the hell of it and to demonstrate - If there was a proletarian revolution in Lebanon and it was being invaded by a fascist Israeli state intent of massacring the revolutionaries then armed defence would seem quite sensible.
As we both know, these are not the circumstances today. So, lets pose the question in specific circumstances, Did you support armed resistance to the last Israeli invasion of Lebanon?
Devrim
t I, myself, am not an ethnic Turk.
And there you go again.
So what?
What added value do you think this adds to the discussion?
The argument you appear to trying to make would only make sense if you started off with some of the worst assumptions of nationalism in the first place.
As we both know, these are not the circumstances today.
Exactly my point - demanding a yes/no answer to such a general question was a cheap meaningless stunt - that was why I ignored it up to now.
So, lets pose the question in specific circumstances, Did you support armed resistance to the last Israeli invasion of Lebanon?
No I didn't - surely what I posted already makes this clear - see the bit about it being only meaningul to talk of critical support in the case of something like the EZLN. Are you suggesting they have a secret section in Lebanon that only I'm aware of or something?
Your a pretty shit Paxman you know (for the international readers a reference ot a BBC news guy who speciaises in asking the same question over and over)
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Devrim wrote:
t I, myself, am not an ethnic Turk.And there you go again.
So what?
What added value do you think this adds to the discussion?
The argument you appear to trying to make would only make sense if you started off with some of the worst assumptions of nationalism in the first place.
Again as I said before it was because I felt we were being attacked for having some latent 'big nation nationalism'. I appreciate that you stated that your comments weren't aimed at us, but others have aimed those comments at us. Of course it adds nothing to the discusion, but I feel that we are being accused of siding with the Turkish nationalists against the PKK by not supporting them. As you said before you don't consider us to be nationalists, but others have certainly implied that our position has a nationalist basis. If they consider our position to be pro-Turkish nationalist, they should come out and say it, not suggest things like:
I am curious if your organization's press describes the war territory as "South-East Turkey" and whether you have confronted the idea that doing so might be a symptom of big-nation nationalism?
or:
Really, comrade, can't you see how this smacks of big-nation nationalism?
Devrim



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nationalism of a big nation is merely a phrase used in a sentence of a paragraph by ole Vlad, credit must be given to Joe Black for shortening it down to a mantra requiring no furtherer explanation or reasoning.
still fair fucks that you had the honesty to atleast point out it's political geneology, maybe you could have added a footnote for Mussolini's formulation of 'proletarian nations'.