political economy of parecon - HELP!!
I've been trying to read The Political Economy of Participatory Economics, but I don't understand all the mathematical economics notation. For example, check out this bit:
http://www.zmag.org/books/5.htm
Can anyone recommend any books or websites etc. that would teach me what I need to know?
ANYTHING
Let W(h) represent the total economic well being of consumers' council CC(h) as evidenced by their collective requests.
Do you understand this bit? Anyway, it's set notation as per...
http://en.wikipedia.org/wiki/Set_notation
The "pi" symbol is conventionally used as a product function, here it doesn't mean 3.14159265...
Regardless, it's all bullshit anyway. PARECON attempts to defy the logic of collective action, so modelling a PARECON economy is a bit of a waste of time.
I hate to say this, but do not bother -- Parecon will not work. There is no way real people in a real economy could gather, nevermind process, the millions of bits of information Parecon needs to work.
The equations used are like the equations used to show that neo-classical economics works and is efficient, i.e., they are abstractions which are only convincing if you have (like most economists) little or no understanding of real life.
Bits of Parecon are okay, though, and it may work on a very small scale. But their equations proving it could work in real life are just nonsense.
I would recommend David Schweickart 's critique:
http://www.zmag.org/debateschw.html
Albert does not understand the critique at all.
Well, I've read Schweickart's objections. I don't really find them convincing, although I do think that Schweickart's model of economic democracy would be a more easily attainable future.
I mean, the information processing needs cannot be any more than modern credit card databases, can they?
Albert often emphasises that economics as a science is "bullshit" (as he put it). He is probably meaning the equations only to debate with other economists rather than necessary schooling for activists. I know it is way above my head at least.
Albert often emphasises that economics as a science is "bullshit" (as he put it). He is probably meaning the equations only to debate with other economists rather than necessary schooling for activists. I know it is way above my head at least.
He means that neoclassical economic "theory" is bullshit, i.e. it's a pseudo-science. It's basic assumptions are falsified by actual reality. But i'm sure it's true that the equations were done up only for purposes of credibility in academic circles.
Schweickart is basically classist. He has no answer to the question of how to eliminate the power of the coordinator class over the working class. He argues from the inevitable need for specialization to the idea that there will be a hierarchy in which some people manage others. This is a fallacious argument used all the time by mainsteam economic pundits. They confuse specialized knowledge with the practice of separting it off into the hands of a few, as in taylorism, which expresses the logic of capitalist development. His argument about how some people are better at certain things than others almost hints at the class system being the result of genetics...an example of how classism gets close to racism.
Schweickart is also a market socialist. He thinks the market is fine. He has no real answer to the critique of the market that Hahnel especially has articulated.
Anarcho:
Parecon will not work. There is no way real people in a real economy could gather, nevermind process, the millions of bits of information Parecon needs to work.
Hard to see why this would be the case. What is required is that people -- individuals, communities, regional federations -- specify what they want produced. And production groups specify their proposals for production. Why would this information not be necesary for a self-managed economy?
They require that there be a worker organization, a kind of coordinating council, to facilitate negotiation between worker organizations and the population who are affected in terms of their consumption of the products, whether public goods for communities, whole regions, or individual consumption. To do this, the coordinating organization collects all the proposals and does some number crunching to work out what the totals are, to detemine if there is a match between consumption requests and worker proposals for production.
Various simple rules would be used by a price system that reflects relative importance to groups in regard to their proposals for particular products. Such as: If projected demand for X increases above proposed supply by 10% raise the projected price of X by 10%. Prices reflect both projected scarcity and the relative importance to people of various inputs and outputs.
A request/response system seems the logical way to replace the market in a decentralized, self-managing economy. Given an absence of coordination, there is no reason to suppose that proposals for production will match requests for products.
And if someone proposes one big meeting of everyone throughout society, that's not going to work either. For one thing, it could only deal with a few policy issues. if it was supposed to create a plan for the economy, you'd end up delegating this to some planning bureaucracy which would be inconsistent with self-management.
and trying to reduce everything to autarkic self-sufficient communities is entirely arbitrary, and creates inequality since some areas have better resources. it could easily lead to the re-emergence of market relations thru trading.
So a different form of coordination, not the one big meeting idea, is needed. that's the point to participatory planning.
Fair enough, but I want to be able to judge for myself. I am not a parecon activist, I'm someone thinking about whether such a model, or something close, should be supported, and therefore models that purport to show that it could work are of some interest.
In reply to the thing about schweickart's criticisms, I think that the only real solution would be to try it. I think a schweickart style market socialist would be a comparatively nice society that I'd be happy to live in. If that could be acheived, then from that "base camp", perhaps a region or locality could experiment with implementing parecon, not all at once, but in small steps. If we think about it in slightly marx-ish terms (which generally I try not to) we could see market socialism (perhaps administered in a federation of communes rather than a centralised state) as a lower phase of communism, and parecon or something similar as a higher phase - IF it works.
market socialism atomizes the working class, people are forced into competition with each other. given the massive level of solidarity that the working class would have to achieve to overthrow capitalism, it's not a likely outcome. and overcoming all the evils of the market require a state and state intervention, in Scheickart's scheme. you also can't deal with pollution and the pervasive effects of negative externalities. trying to deal with these via government regulation -- Schweickart's solution -- doesn't work now and is no more likely to work under "market socialism."
A number of these things are dealt with rather well in Robin Hahnel's "Economic Justice and Democracy."
I see no reason why a statist polity would be required for market socialism. Lets instead take an anarchist polity vaguely on the model of social ecology:
We have local communes, run by a face-to-face assembly of their inhabitants, a federation of smaller "street moots" as we might call them, or a combination of both. These federate with each other.
Ok. Hands up who has a problem with a directly democratic polity like this making some rules? Not me.
So they declare that all means of production (MoP) belong to the federation of communes (FoC). The MoP will be rented from the FoC at a rate agreed by all the communes. The produce of this rent will be used for projects on a confederal level, and then sent back to the individual communes of a per capita basis, to grant to firms who wish to make new investments. This is all done in a bottom up manner, with all decisions requiring ratification from the primary assemblies, or at least capable of being reversed by vote of these assemblies. There are mandated, recallable delegates, and all that jazz. What's so anti-anarchist about all that?
The solidarity issue is a bit more telling, but solidarity could take many forms. Market's could just be a method of allocation of consumer goods, with their bad points mitigated by things like a guaranteed minimum income scheme, and using social control of investment to make sure that everybody has a satisfying job in a self-managed enterprise.
I'm not saying its utopia. It clearly isn't. But its reasonably feasible, and closer to where we want to be than we are now. it gets rid of private ownership of the MoP, gives society as a whole control over the direction of the economy and the priorities of investment, and gives us worker self-management. Its relatively nice compared to capitalism. It could at the very least be like a "place to breath" and gather our thoughts before trying how to work out the more difficult problem of allocation and coordination of production without a market or central planning. Creating a new society needs experimentation, but we can't carry out experiments from where we are, because capitalism gets in the way. In market socialism we have a non-capitalist economy that provides a context within which different communes or regions could then experiment in alternative ways of doing things, and successful experiments would likely be implemented by society as a whole.
You've not dealt with the division of labor. You'd have no way to dissolve the hierarchical division of labor. the reason for this is that it is supported by market forces. people who acquire various important pieces of expertise -- and we'd be starting off with a huge concentration of expertise into the hands of the existing professional/managerial class -- would be able put isolated collectives over the barrel and insist on privileges for themselves, or go to a competing collective.
in short a situation where important expertise and experience at management is concentrated into a relative monopolization by a particular class will tend to be not only preserved by the system you're talking about but actually strengthened due to the absence of the capitalists, who exert a downward control on this class in capitalism. this is exactly what happened in both the Mondragon coops and under market self-management in Yugoslavia.
to get over this would require an organized workers movement across the divides of different workplaces throughout the society. the power of worker solidarity on a large scale would have to deployed to develop a systematic program for redesigning jobs, stripping the old professional/managerial strata of their class monopoly, and systematically educating workers to develop their skills. This would require a society-wide vigilence that would have to be institutionalized in some way. This could be through a workers organization within the industrial federations, which would manage an entire industry on a kind of sub-contract from the society as a whole.
Ownership by society over means of production has to be something other than a "rent" being paid. It has to deal with the actual determination of what is to be produced. Leaving things to the market means you have no way to deal effectively with the pervasive influence of negative externaliities. Firms will tend to pollute since they can gain by doing so, since they shift the costs onto others.
so you've not dealt with major defects of a market system: externalities, failure to develop public goods, and allowing people with concentrated monopolies of expertise to effectively dominate workers.
Ok. the communes agree a rule like mandragon that no firm can have a more than 1:2 ratio of highest to lowest wages. And the communes make some environmental rules (since workers would be local people rather than distant shareholders they would likely support this). Doesn't this sort out the problem of wannabe coordinators pitting co-ops against each other for greater wages and privileges, and externalities?
Sam, have you read Capital vol. 1 yet?
fuck that stuff all looks like a load of absolute shite, this is why i hated a-level maths!
I've read Albert's other books, but this one goes over my head. I admit i'm not a math buff so even simple algebra looks like physics formulas to me!
"Market socialism" is a contradiction in terms since socialism (communism or whatever you want to call a society based on the common ownership of productive resources and of what is produced), negates the market. Instead of the problem being to price and sell goods and to distribute purchasing power to people to buy them (and all the algebra this involves if is to be planned rather than left to market forces), the problem is how to distribute (share out) or provide people with access to them. The easy answer would be to provide things free for people to use and take according to their needs, as Kropotkin for one understood very well. The market, money, prices, wages and the rest of it are redundant and disappear. Communists want to get rid of them. Parecomists want to keep them.
So-called "parecom" is a utopian scheme for a self-managed pseudo-market, an idealised form of what is in the end capitalism without a capitalist class managed by workers. And, since there'd still be competition and since firms that didn't at least balance their books would go under, workers would have to slave-drive themselves instead of being slave-driven by the agents of the capitalist class. If tried, it would breakdown and lead to the restoration of ordinary capitalism.
sam:
Ok. the communes agree a rule like mandragon that no firm can have a more than 1:2 ratio of highest to lowest wages. And the communes make some environmental rules (since workers would be local people rather than distant shareholders they would likely support this). Doesn't this sort out the problem of wannabe coordinators pitting co-ops against each other for greater wages and privileges, and externalities?
no. Mondragon had a 3-to-1 rule. It's now dead. Coordinator class (professionals and managers) accumulated enough power to kill it. And that's what will happen in your market socialism. Environmental "rules" can't substitute for an effective way of pricing pollution appropriatedly. You would have no way of doing that. to do that, the community has to have power over the use of the land and the environment -- air, water -- and can control the amount of pollution it will allow. under participatory economics, an area that allows a pollutant is compensated in its consumption for the cost of that pollution, so it has an incentive to allow some. on the other hand, it has the power to prevent it, since no production group can pollute without the permission of the regional federation that controls the air, water, land. the price for the pollutant can be calculated from the cost of removing or preventing as much pollution as the region wants removed. in other words, if the region wants a 25% reduction in some pollutant such as nitrogen monoxide in atmoshere, accomplishing this has a price. so that then tells us what the value to that population is of eliminating each unit of that pollutant.
capricorn:
Parecomists want to keep them.
So-called "parecom" is a utopian scheme for a self-managed pseudo-market, an idealised form of what is in the end capitalism without a capitalist class managed by workers. And, since there'd still be competition and since firms that didn't at least balance their books would go under, workers would have to slave-drive themselves instead of being slave-driven by the agents of the capitalist class. If tried, it would breakdown and lead to the restoration of ordinary capitalism.
there's no competition in participatory economics. it's a planned economy. there can't be capitalism without capitalists. requiring that workers achieve a socially average level of productivity doesn't require them to "slave drive" themselves. if production facilities are socially owned, there needs to be some way they are held accountable to society, or else it's words without substance. the idea is that if their level of benefit per unit of cost falls significantly below average, it would be up to them to make a case for why the plug shouldn't be pulled on their operation. it would seem the resources could be used more effectively elsewhnere. if you don't like this proposal, you will need to answer the question: How is the production group using allegedly "socially owned" means of production, held accountable? Why should they be allowed to earn consumption entitlement that way, or control that workplace, if they fall way below the productivity of everyone else? how do we ensure that the social economy is effective for the population? rhetorical hand-waving doesn't qualify as a plausible answer.
before you try to critique an idea, you should at least understand it.
requiring that workers achieve a socially average level of productivity doesn't require them to "slave drive" themselves. if production facilities are socially owned, there needs to be some way they are held accountable to society, or else it's words without substance. the idea is that if their level of benefit per unit of cost falls significantly below average, it would be up to them to make a case for why the plug shouldn't be pulled on their operation. it would seem the resources could be used more effectively elsewhnere. if you don't like this proposal, you will need to answer the question: How is the production group using allegedly "socially owned" means of production, held accountable? Why should they be allowed to earn consumption entitlement that way, or control that workplace, if they fall way below the productivity of everyone else?
This confirms that I had understood perfectly what "parecom" involves: workers will be "required" to fulfil their quota or they'll be in trouble and their "consumption entitlement" endangered.
That workers will be under the same sort of pressures as under capitalism is clear from this requirement to "achieve a socially average level of productivity". Being an average, workers in some productive units will by definition be below this. They will therefore be under pressure to raise their productivity (ie work harder). Those whose productivity is above average will be under less pressure but they won't be able to relax (ie work less hard) lest they fall below the average. And of course as below-average productive units reach the average, so the average will go up.
And what is the "benefit cost ratio" which Michael Albert talks about other than a measure of what today is called profit? Since both "cost" and "benefit" are to be measured in the same universal unit of account akin to money, it is the equivalent under normal capitalism of a ratio between "sales revenue" and "production costs". Not quite the rate of profit but I'm sure Albert can come up with an algebraic formula to convert it into this. In any event, productive units will be required, and be under pressure, to maximise this ratio just as they are today to maximise profit. The only difference that I can see is that today this pressure is exercised by professional mangers answerable to the capitalist owners, managers who, in any event, have in the end to respond to the competitive pressure of the market, whereas in "parecom" it will exercised by workers themselves in response to the pseudo-market pressures invented by Albert.
I thought that one key aim of us libertarian communists (I realise of course that you're not one) was to break the link between work and "consumption entitlement" which you seem to want not just to retain but make more efficient and transparent. No thanks.
Market socialism deals with externalities pretty much exactly in the same way as parecon, but instead of a cooperative's 'consumption entitlement' (read: share of social production) being reduced, 'wages' (read: share of the particular enterprise's production) are reduced through increased taxation (think of a 'green tax' on firms).
Remember, these are socially owned enterprises--the firm's workers simply take on extra responsibility (self-management and its added risk) in exchange for increased autonomy and rights to share in the product. So really we are dealing with joint worker-community owned firms which is not at all like a capitalist firm.
Also, the democratic investment mechanism that Schweikhart proposes is rather similar to parecon's method of ensuring efficient production of allocated resources...the firm is inefficient and closes down either way, unless relevent democratic institutions can be persuaded that the importance of the enterprise warrants its continued support.
This also goes for the externalities argument: communities would democratically decide to invest in less environmentally-destructive, more socially-beneficial areas and methods of production. They would also divest from areas and methods of production that proved to be relatively less beneficial or more destructive. Seems pretty kickass to me.
Of course, Schweikhart's proposals for how to organize larger firms (with government approved and trained managers acting as 'socialist CEOs'--his actual words if I remember correctly) should be a bit offputting for libertarian socialists of every stripe. Still, it isn't hard to imagine, as sam sanchez points out, a more directly democratic method for administering a market socialist economy. Besides, Schweikhart's books (Against Capitalism, After Capitalism--the latter I've read more than once and highly recommend to folks of all political backgrounds) aren't written to convince Anarchistoid activist types of an method for administering libertarian socialism like Albert's seem to be...but rather to convert academics and laypeople that there can be any alternative to capitalism at all! He isn't arguing for the most libertarian of all possible societies but rather for the most feasable of all possible socialisms!
capricorn:
That workers will be under the same sort of pressures as under capitalism is clear from this requirement to "achieve a socially average level of productivity". Being an average, workers in some productive units will by definition be below this. They will therefore be under pressure to raise their productivity (ie work harder). Those whose productivity is above average will be under less pressure but they won't be able to relax (ie work less hard) lest they fall below the average. And of course as below-average productive units reach the average, so the average will go up.
People slacking off isn't the only possible reason a production group might fall below average. It might be that they have inherited worse technology. Their technology might be more polluting, thus increasing their social cost. Or they might have a lower level of training and education. These explanations for failure to meet the socially average cost/benefit level would be grounds for additional social investment, for training, new technology. But it isn't a competition. If the production groups are working to the socially average cost/benefit ratio, there is no pressure to work harder. Also, working harder increases costs, since people are to be remunerated for how hard they work. Workers don't receive output of work as revenue from sales.
You still haven't answered my question: How is the workforce in the socially owned workplaces to be held accountable to the rest of the working class? In the period of transition from capitalism, we will inherit a lot of people trained to be individualistic and think mainly of themselves, and a lot of people who didn't support the changeover. We can't assume they will "automatically" do work effort in social production the same as others, and won't tend to "free ride" on the work of those who are more socially committed.
And what is the "benefit cost ratio" which Michael Albert talks about other than a measure of what today is called profit? Since both "cost" and "benefit" are to be measured in the same universal unit of account akin to money, it is the equivalent under normal capitalism of a ratio between "sales revenue" and "production costs". Not quite the rate of profit but I'm sure Albert can come up with an algebraic formula to convert it into this. In any event, productive units will be required, and be under pressure, to maximise this ratio just as they are today to maximise profit.
There are certain communist groups that have argued that the cost/benefit ratio is a profit rate, especially the SPGB and the Communist Voice Organization. They have argued this on the grounds that workers do not receive as personal consumption entitlement all the benefit they produce. The rest these groups call a "surplus." So, what is this "surplus" used for? Two things:
1. the consumption needs of those who are not working -- children, the elderly, people on some extended sabbatical from work or between jobs, the infirm or disabled who can't work.
2. maintenance and replacement of worn out means of production and development of new means of production and development of human skills.
These two functions are inevitable in a viable socialized economy.
But it's not a "profit" because (1) there is nobody who has private ownership of means of production, no one to appropriate a profit, and (2) there is not separate elite group to control this surplus (such as the Soviet coordinator class).
Moreover, the workers themselves in a particular production facility do not appropriate the surplus as personal income. It is socially appropriated by the entire social collective.
Market socialism deals with externalities pretty much exactly in the same way as parecon, but instead of a cooperative's 'consumption entitlement' (read: share of social production) being reduced, 'wages' (read: share of the particular enterprise's production) are reduced through increased taxation (think of a 'green tax' on firms).
No, there is nothing at all like the participatory econmics method fo dealing with externalities in Schweickart's scheme. The problem with having the government simply set a price for the pollutant -- a tax -- is that it's completely arbitrary. You have no idea whatsoever of whether this is the efficient price.
this is discussed in detail by Robin Hahnel in "Economic Justice and Democracy."
To know what the efficient price is, you have to have a way of measuring how strongly people want the pollutant reduced, where this is informed of what the costs are of reducing it. Merely holding community meetings doesn't get this information. simply banning all pollutants isn't the solution because our productive activities are likely to generate some amount of pollution and the benefits in some cases may be greater than the harm from the pollution. but how to determine what the level should be? here is how Hahnel describes the participatory economic process for determining efficient price:
The efficient price for a pollutant (the price paid by the polluter) is the price at which the last unit of pollution causes damages equal to its benefits. What if the council that publishes data during planning publishes a projected price "for the pollutant that is less than the efficient price. In this case case pollution victims, represented by their [regional or local] federation, will not find it in their interests to permit as much pollution as polluters would like, in which case their will be excess demand for permission to pollute, and the IFB [council that publishes data during planning] will increase the [projected] price of the pollutant in the next round of planning. if the IFB quotes a price that is higher than the efficient price, the federation representing the victims will offer to permit more pollution than polluters want to emit and there will be excess supply of permission to pollute, and the IFB will decreate the [projected] price in the next round. ...Consequently, when the IFB adjusts the indicative [i.e. projected] prices for pollutants until requests to pollute equal permissions to pollute, the efficient level of pollution is reached." The incentive that a federation has to allow pollution is that it receives an increase in its budget equal to the cost of the pollutants polluting production groups have gained permission to emit.
It's all well and good to say that Schweickart wasn't interested in specifying the most libertarian conception of socialism. but the problem is, he doesn't recognize the existence of the coordinator class, has no program for getting rid of its power, and thus can't ensure that the working class would be liberated from the class system under his proposal. It isn't really a feasible socialism because it would empower the coordinator class, and as the examples of Russia, Yugoslavia and China show, this class has a tendency to work to evolve society towards capitalism.
Well, be fair, Russia and China never even made much of an effort in that direction. Don't know about Yugoslavia...
In response to Catch, Capital Volume 1 is one of the many books I have on the bookshelf waiting to be read. Might get to it by the time I finish Uni...
Yugoslavia maintained the world's highest growth rate for 2 decades with a sort of market socialism under Tito. What it really amounted to, however, is allowing the workers at the time of privitization become the new bosses, complete with the ability to hire wage labor (new employees were not granted ownership rights).
Even under capitalism, 'green taxes' are meant to cover the costs of offsetting the environmental destruction being addressed. Parecon offers nothing new in this regard, aside from the procedure and the graduated disinsentive from polluting, and I see no reason why market socialism...or even capitalism...couldn't address things according to the same principles.
anti:
Even under capitalism, 'green taxes' are meant to cover the costs of offsetting the environmental destruction being addressed. Parecon offers nothing new in this regard, aside from the procedure and the graduated disinsentive from polluting, and I see no reason why market socialism...or even capitalism...couldn't address things according to the same principles.
who effectively owns the ecosystem under capitalism? or market socialism? Certainly not the associated residents of regions. but the associated residents of the regsions would have to be armed with a directly democratic association through which they could exercize effective collective control over access to the eco-system, to the air and water, in order for the method proposed by participatory economics to be applied. it is the lack of that collective ownership that permits externalities, and neither capitalism nor market socialism have any means of preventing those externalities. in other words, externalities are inherent to any form of market economy.
who effectively owns the ecosystem under capitalism?
Well, seeing as the ostensibly democratic state can impose disinsentives from environmental destruction through targeted forms of taxation, I'd say that the ecosystem is effectively jointly owned by private firms/capitalists and the ostensibly democratic state.
or market socialism
Well, seeing as the relevent state or federated community institutions can impose disinsentives from environmental destruction through targeted forms of taxation, I'd say that the ecosystem would be effectively jointly owned (along with the firm itself) by the 'private' workers cooperative and the relevant state or federated community institution.
Certainly not the associated residents of regions.
Oh...so I guess they don't have the ability to democratically influence the activities of the firm in question? How do you figure? How do you understand ownership to work? Can ownership in real life ever be purely collective or private? I certainly don't think so! At least not in any of the instances we are discussing (parecon, market socialism, even capitalism as it actually functions...otherwise it would destroy the natural environment rather quickly and no capitalist wants that)!
but the associated residents of the regsions would have to be armed with a directly democratic association through which they could exercize effective collective control over access to the eco-system, to the air and water, in order for the method proposed by participatory economics to be applied
Which I've already argued is completely compatible with market socialism, something you've done nothing to refute other than simple denials.
it is the lack of that collective ownership that permits externalities, and neither capitalism nor market socialism have any means of preventing those externalities. in other words, externalities are inherent to any form of market economy.
Semantics. Once again, real life ownership is neither purely collective nor purely private, in any case...the very act of creating the categories that separate the firm from the collectivity allows for the possibility of calculating externalities.
Just assuming that there's one firm (society) in which all economic activity is 'internalized' doesn't change the reality of the situation, it does nothing to reduce the need for collective action to limit activities of particular economic activity...it simply shuffles words around.
The parecon solution can be seen as dealing with externalities just like any other scheme under any other system. Calling it an directly democratic method for dealing with 'internalized' environmental costs effectively makes it no different than calling it a directly democratic method for dealing with 'externalized' environmental costs...as could easily exist under market socialism or even capitalism!
Syndicalist cat:
You still haven't answered my question: How is the workforce in the socially owned workplaces to be held accountable to the rest of the working class?
Albert's scheme rests on two assumptions which I don't accept:
(1) that people have to be forced by economic necessity to work, and
(2) that there are not enough resources to provide enough, or even plenty, for all.
These are in fact the basic assumptions of bourgeois economics. Which explains the similarities between Albert's scheme and ordinary capitalism as we know it.
Obviously in a free communist society those working in a particular productive unit will have immediate responsibility for how it is run and would be expected to do so responsibly, but why would they not want to contribute to the best of their ability? Conditions will be such -- no bosses, no market pressures, flexible hours, etc -- that they should be able to get some satisfaction from the work they are doing. In which case, work would not be the "pain" that you, Albert and bourgeois economics assume it has to be and which they have to be rewarded for or forced to do. Rather would it be a "pleasure", it's own "reward".
Also, as Kropotkin pointed out in his article on The Wages System, it is not possible to sensibly measure an individual's contribution to production: production is a collective effort which it is not possible to apportion to individuals as Albert's and other such schmes seek to do. In which case, an individual's "consumption entitlement" should be based simply on their status as members of society, not on how much work they have been calculated to have supposedly contributed.
The fact that, once the whole money-wages-profits system that is capitalism has been ended, we could produce enough for all will mean that a free communist society can go over to the old communist principle of "from each according to their abilities, to each according to their needs". And if we take a little longer to produce something than is strictly necessary, so what. In any event, we wouldn't need the waste of resources and bureaucracy involved in calculating the price of everything.
Schweickart is basically classist. He has no answer to the question of how to eliminate the power of the coordinator class over the working class.
He actually argues for democratically elected workplace management, which is a feature of most forms of socialism -- including Parecon.
Schweickart is also a market socialist. He thinks the market is fine. He has no real answer to the critique of the market that Hahnel especially has articulated.
True, but irrelevant to his critique. And just because I agree with his critique of Parecon it does not mean I also agree with his solution to the social question.
Hard to see why this would be the case. What is required is that people -- individuals, communities, regional federations -- specify what they want produced. And production groups specify their proposals for production. Why would this information not be necesary for a self-managed economy?
The problem is collating and processing this information. Above small groups, the numbers involved (and their interdependence) becomes staggering. 1 million people consuming, say, 10,000 products which, in turn, are dependent on each other, would be a staggering amount of information to collect and process. Nevermind coordinating it all and generating balanced work complexes as well.
They require that there be a worker organization, a kind of coordinating council, to facilitate negotiation between worker organizations and the population who are affected in terms of their consumption of the products, whether public goods for communities, whole regions, or individual consumption. To do this, the coordinating organization collects all the proposals and does some number crunching to work out what the totals are, to detemine if there is a match between consumption requests and worker proposals for production.
Sorry, did not not say you were againt the creation of a co-ordinator class? Oh, I forget, these co-ordination tasks will also be rotated and added to the job complex balancing...
But it is funny to hear opponents of a co-ordinator class stressing the need for a complex organisation of co-ordinators to gather, collate and process information...
A request/response system seems the logical way to replace the market in a decentralized, self-managing economy. Given an absence of coordination, there is no reason to suppose that proposals for production will match requests for products.
And these is no reason to suppose that this could work on a large-scale, given the amount of information required.
You clearly have not understood Schweickart's argument -- and he even gives examples of how difficult it would be!
Fine, Cap...let's say we don't let anybody starve. But one of the cool things about classical Anarchism is the transition from political organizations to economic ones (like socialism in general, theoretically, a transition from the government over people to the administration of things).
So since the core of social participation is through economic institutions focused on production and distribution...if you refuse to participate in them you, reasonably enough, don't get to participate in them! Through and in the context of one's collective, socially useful activity (labor), one participates in the process of social administration. Is that controversial at all?
At least, that's the collectivist anarchist perspective but I think it transfers reasonably well to anarchist communism (remember, I said assuming we don't let anybody starve for refusing to work). I definately remember Kropotkin addressing the Anarchist society's cultural assumption that all who are able will work. Even if the consequences for shirking are ostracism and disaproval we are still dealing with what I would call a 'soft coercion' compelling people to work.
syndicalistcat wrote:
A request/response system seems the logical way to replace the market in a decentralized, self-managing economy.
Parecon's 'request/response' system sounds a bit like a market to me, actually, only less decentralized and self-managing. I've always gotten the impression that parecon is just a couple guys who are dogmatically anti-market trying to design a market economy, with predictably convoluted results.
Given an absence of coordination, there is no reason to suppose that proposals for production will match requests for products.
No reason...other than the central mechanism of a market system: supply and demand. It is just like 'request/response' except scarcity is on ability and willingness to pay...something that in the context of massive inequality (capitalism) leans toward ability to pay. But given relative equality (as under market socialism), the mechanism fundamentally mediates scarcity through willingness to pay--the weighing of priorities. (opportunity cost and all that jazz.)
me: "Schweickart is basically classist. He has no answer to the question of how to eliminate the power of the coordinator class over the working class."
anarcho:
He actually argues for democratically elected workplace management, which is a feature of most forms of socialism -- including Parecon.
me: "They require that there be a worker organization, a kind of coordinating council, to facilitate negotiation between worker organizations and the population who are affected in terms of their consumption of the products, whether public goods for communities, whole regions, or individual consumption. To do this, the coordinating organization collects all the proposals and does some number crunching to work out what the totals are, to detemine if there is a match between consumption requests and worker proposals for production."
anarcho:
Sorry, did not not say you were againt the creation of a co-ordinator class? Oh, I forget, these co-ordination tasks will also be rotated and added to the job complex balancing...
In these passages Anarcho shows he doesn't understand what the coordinator class is. I'm not surprised given that he adopts the Marxist two-class model in the Anarchist FAQ.
Clases are created by structures of power in social production. A feature of capitalist development is the fragmentation of crafts, of skilled work, so that tasks that can be done by someone without much skill are separated off and made a separate job, and the more skilled work, the tasks involving planning, discretion, conceptualization, are removed from the shop floor and concentrated into the hands of management and professionals. This generates a type of class hierarchy peculiar to mature capitalism. This is a division of labor in which there emerges a class who have a relative monopolization of the conceptual and decision-making authority in social production. This includes not only managers but the professional staff who advise management and who also influence the operation of the firm, such as lawyers, engineers, accountants. They are called the coordinator class becuse they are a minority who monopolize the coordination of the labor of the workforce.
The mere fact of coordination does not create a separate class, just as expertise does not create a separate class. If the working class possesses these skills and does this work, together with doing the physical work of production, there is no coordinator class. A coordinator class requires a relative MONOPOLIZATION of the role of coordinating the labor of others in the hands of a few. the Iteration Facilitation Board does not play this role. It is not a question of dividing the work tasks in individual workplaces or industries. It is facilitating the process of negotiation. This doesn't involve controlling someone else's labor. It involves number crunching and publishing results. The proposals for production of individuals and communities and federations would be stored on the computers of those organizations, and the relevant data about the resources needed could be extracted by programs and aggregated by programs in the workplace of the facilitation council.
A merely formal scheme of workplace democracy, of electing managers, is woefully inadequate to the task of preventing the emergence of a coordinator class who will dominate the working class. This was demonstrated quite clearly by both the Mondragon coops and the Yugoslav system of so-called "self-management." In both cases, the hierarchies of professionals and managers dominated the workers, despite annual general assemblies in the Mondragon coops, and despite election of worker councils in the Yugoslav system. That's because workers challenge the planning of the professional/managerial elite if they don't have the knowledge.
If a person works 40 hours a week running a machine in a stove factory in Mondragon, when are they going to have the time and opportunity to learn the ins and outs of engineering, product design, financial planning? They'll simply be snowed by the professionals at meetings. Mondragon has a rule that workers cannot hire outside consultants to advise them on coop plans. The professional/managerial hierarchy don't want the workers to challenge them.
And the old 3 to 1 rule about pay differentials is now a dead letter. And the Mondragon bank now invests mainly in capitalist enterprises, in search of profit.
And profit is what Schweickart admits will be the driving force of the "worker managed" firms in his "economic democracy." The labor market and atomized, competitive relations between firms in "market socialism" will be the means to coordinator class entrenchment. People with higher education and accumulated expertise will be able to force "democratic" firms to give them special privileges, or they will offer their services to a competitor. They will have sufficient bargaining power in the market to be able to do this. Consider what happened in the Spanish revolution. In at least two industries where equal pay was first announced by the CNT union -- entertainment and railways -- they were forced to abandon it and start paying several times the average worker wage to people with certain forms of expertise such as engineers. They hadn't yet overcome the market nor developed a systematic program for upgrading skills and knowledge of workers, training enough people in engineering knowledge that no one could put the over the barrel like that.






What don't you understand?