this is more about reformism than lifestylism but some people use the same word for both.
The first time this crossed my mind was when i was with some trots and our bank account was with i dunno, barclays, and i asked why they didn't change to the Co Op or some other liberal bank. Their response was - there is no such thing as good capitalism, we want a good interest rate to fund ourselves to fight capitalism.
Now whilst i see this as essentially true it is also fucking stupid. And i see the argument made by anarchists all the time - that there is no such thing as good capitalism, therefore there are no ethical choices. This is then fleshed by denouncing any ethical choice - not flying, growing your own veg - as wholesale reformism.
There is no such thing as good capitalism, but certain choices are better than others. Barclays = arms companies and 3rd world debt. Coop = neither. Now why on earth does saying this immediately label the person who said it as a total reformist who is somehow trying to argue that the Coop Bank is the be all and end all?
The thing is, most of the anarchists i know actually ARE 'ethical consumers' at the same time as being unwavering revolutionaries. I don't see the 2 as contradictory. Whilst resisting attempts by capitalism to divert genuine dissent to their profit. Fighting government propaganda that puts the responsibility for global warming with us rather than capital is essential; but it doesn't mean that we sould all go and buy 4x4's cos we aren't as bad as a nuclear power plant.
Fighting for revolutionaries change inevitably makes our surroundings and lives better ANYWAY, if we are fighting for a reason; fighting for a revolution simply because you want a revolution is stupid (but very common), what revolutoonaries should be doing is fighting for a better world, recognising this REQUIRES a revolution. If this is the case then we can recognise what things a better than others under capitalism.
where am i going wrong here?
That would be interesting. No but, look Revol some ethical decisions are political. It's not an open and shut case. Some actions do have implications that are political, it's not a question of elevating them to the political.



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Not only would I agree with you but I would say that the logic of your argument pretty much backs up what I have been trying to argue on another thread i.e that a whole gamut of positive community-based activism can be a good thing, beneficial both in the here-and-now and for the cause of ongoing revolutionary change. cf. Social Ecology & Permaculture.
I believe that there might be a category between reformism and The Revolution which you might call revolutionary reformism - this category might include anything that prefigures the new society but doesn't bring it about in its entirety today.