Time as a tool of the ruling class and Industrial Capitalism
I’ve been wondering about time and its use in our society. We don’t think about it too much but in many ways our revolution is really about the liberation of time from the control of the ruling class (at least that’s how I see it). What are your views in regards to time and its characteristics?
I recently wrote an essay for our school’s literary journal about it sums up my thoughts on the subject relatively well.
Yesterday I committed a great modern day sin; I forgot my watch. Not just any watch, this was my Casio “waveceptor”, a digital and analog wristwatch complete with a daily radio update from the atomic clock in Colorado. It’s not an especially expensive watch but it is imperative that I remember to carry it with me at all times. Why? Because without the ability to reliably tell time, I can’t function in this society and neither can you. Modern industrial society dictates that we all must be wary of the time at all times. We as a civilization have become time obsessed. We’ve subdivided our days and nights into progressively smaller chunks of regulated and restricted time. Without a direct connection to this time matrix we’re left adrift in a complex dance we don’t know or understand the moves to.
The measurement and regulation of time is the driving force in any modern industrial society. So much so that modern societies break down most all-natural elements of time and in their dust create new and far more intricate groupings of minutes, seconds and nanoseconds. In earlier epochs life was measured and largely regulated by the seasons, day and night, the shape of the moon etc. You sew the fields in spring, ate salted fish during the winter and harvested the crops in the fall. When it was day you were awake and when it was night you would go to sleep. All very simple things.
Yet with the continuous evolution of civilization, time became more and more artificial. Soon religious holidays and days of religious observance were introduced by the priest or shaman caste. You had to worship in this way on this date at this time. That is if you didn’t want the gods to smite you. Then the state got involved and started dictating that citizens perform this duty (normally forced labor of some sort) for a certain period of time and that x group of people must attend schooling for y number of years. Finally with the introduction of commerce, the rule of the market dictated that people show up to work at this time, eat lunch at another time and leave for home at a later time.
All of these changes are quite minor in comparison to the current state of things. Our status quo is the complete management of time and the definitive meaning of that time. That is to say that in our modern society all time is an artificial vacuum, in which each second is measured and counted so that every waking moment of our lives is spent in some of predetermined activity at some predetermined hour. It’s a not a hard thing to observe if you look out for it. First examine how our means of production have smashed all natural signs of time. What ever happened to the night? In all other ages of human development, day and night held near hegemonic sway. Now the night is a mere annoyance, a nuisance to be fought off with headlights and batteries. We could live in a underground bunker and feel little different if that was what was required of us. It might be a bit psychologically offsetting, but we could deal. For those of us in “modern society”, the concept of seasons is on the way out too. Remember how people used to get cold during the winter? Even in their homes? And how during the summer people actually wore pants and heavy woolen clothing? Nowadays you pop the thermostat up or down and all is right with the realm. Oh sure you wear coat or a T-shirt when you’re out “braving the elements”, but so long as you stay within the artificial confines of the human “habitat” and keep on playing halo, you wouldn’t know the difference.
Without the normal barriers and guideposts the natural world provides us, society has unceasingly drove towards a time that is ever more complex and ever more controlled. Think about any portion of your typical day. You wake up at a prearranged time regardless of the weather or the absence of sunlight. You do so, not because you want to wake up, but because it has been declared that you must wake up this time each day in order to arrived at school at your correct prearranged “start time”. If this time clashes with your “life” you’re most probably scolded and eventually punished by those who set the “start time”. Meanwhile in school you spend your hours situated in a series of uniform blocks of time in specified and predetermined subjects. English 8th period, government 9th period math 10th period etc.etc.etc. Once more, if you do not follow this appropriate time frame, you are singled out and targeted by those in authority.
After school you go to work, and begin your “shift”. You may or may not spend specified periods of time within this “shift’ doing various assigned tasks. You might even get some “break time” which is exactly 15 minutes long, no more, no less. After ours of drudgery you finally reach quitting time at which it is acceptable to “clock out”. Of course if you violate any of these time regulations you face stiff sanctions. Nobody wants anyone to come in late or take off early.
Most telling is the concept of “free time”. Free time is possibly the most deceptive of lures that our controlling forces have thrown in our face. “Don’t worry!” we’re told. ”You’ll have plenty of free time once work is over,” This is unadulterated bull. In a modern industrial society there is no free time. All chunks of time already have predetermined lengths and predetermined social meanings. Free time is that time you think is ‘free’, but actually is more akin to indirect control by same societal forces that already directly control all other aspects of your life. Examine any portion of your “free” time and notice how much of that free time was spent either consuming commercial products, or consuming commercial entertainment. Most people would say that the vast majority of their free time is spent in this manner.
And yet where is the freedom in that? Buying consumer products feeds the engine of commerce, the same engine that already controls your workday and work schedule. How is this time ‘free’ if we spend it feeding the forces of oppression? Watching entertainment is not much better. Where’s the freedom and originally in using all your time and scheduling your whole night, around the public relations spewing of commercial entities? Are you really free when you spend every Monday at 10 PM watching “Medium”? What’s so bad about all of this is that of all these favored pastime activities, few can be enjoyed for free? Last I noticed Loews Cinema costs 20 dollars for a ticket with some popcorn and soda, how much does it cost to feel a truly enriching experience? 2,000? 20,000? Unless you’re someone that sets the meaning of time (Corporate executives, the pope, the president, etc.) you don’t have much of a chance to earn that kind of money.
Now please don’t take this as a wholesale assault on the idea of time. Time is the 5th dimension of space. It’s a universal concept; you can’t just throw it away. However the complete hegemony of artificial time and artificially defined time is something that we as a society must address. Time is all that we have and to mismanage it for the benefit of a religious/state/corporate elite is the greatest crime against the human spirit. A truly free and prosperous society must acknowledge the need for extensive free time. Not a free time that merely mimics freedom but in reality bolsters the forces of control. But a freedom of the most exalted sort, where you can feel enthused and enriched every minute and every second. You may call it utopian, but what have you got to loose? More “free” time?
if you have to ask, you'll never know 
Catch 22, i'll read your essay in a bit, i'm being flippant at the moment ...
Catch 22 wrote:
Time is the 5th dimension of space.What's the 4th then?
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:wink:
fucking hell I knew there was a typo I missed!
That's a really good piece catch 22. I was writing something about the control and politics of time in Soviet Russia about a year ago, read a lot of interesting stuff about State regulation of time and schedules, state literally eating up time by making people spend all day in line for food etc, only having gas/water etc in certain hours of the day, everyone working the same work patterns, and more explicitly by demanding people wait around all day for public parades etc.
And the other day I was reading somewhere about a watch designed to "alleviate jetlag" by speeding up/slowing down on planes and distorting your perception of time. Where the fuck did I read that? Anybody?
I always wonder about Time, if it was such a method of control under capitalism - wouldnt there be giant clocks everywhere?
I think it would be great if there were.
I always wonder about Time, if it was such a method of control under capitalism - wouldnt there be giant clocks everywhere?
There were before wristwatches got cheap - all those town halls...
Yeah... I guess so. Still... I wish they were still there *sniff*
One of the things I like about my current flat is I can see a church clock from the window.
ok, i'm feeling less flippant now (back at work, stealing back the seconds on libcom
)...
its well written, and makes some good points - in fact this is a clearer way of describing what deleuze and guattari call 'striated space' (a chapter in A Thousand Plateaus)- space-time criss-crossed with regulations and controls. Its also in a similar vein to Foucault's description of 'disciplinary society' in Discipline and Punish, where he describes the temporal micro-management of tasks developed in the factory system spreading to other institutions (schools, hospitals).
The idea that 'free time' is a mere self-managed controlled time has been developed by the Situationists (Debord, Vaneigem) and Autonomists (Tronti, Negri). Deleuze actually claims that Foucault's model of 'disciplinary societies' is out of date because Foucault was always looking historically, he argues we're now living in a 'society of control' where disciplinary mechanisms have escaped the confines of institutions (or been defeated there by worker/student struggles?) and become generalized throughout society (theres an essay on the net called 'postscript on control societies', try google). This is the 'smooth space' of self-regulation in the interests of capital, i.e. we are increasingly relied upon to autonomously segment our lives for the benefit of the boss (he says prattling on on libcom from work
) - hence the importance of the personal watch and the decline of the big public clock -
money and the market, capitalism's true police
So you're right, 'free time' is not neccessarily free, but remember, 'dead time' (Vaneigem) is not neccessarily dead!
If you know all this already, just ignore me
Live without dead time! Surf the net from work!
There's a chapter in EP Thompson's Customs in Common which is precisely about the emergence of time as an element of the disciplinary regime which conditioned the emergence of early capitalism. OK, he doesn't put it quite like that, but we can't all be Foucauldians, can we?
I think there's a sense in which the time we spend at work in itself could be the purest form of exploitation under capitalism. I got to thinking this one day at work, when we'd had a power cut. Nobody could do any work because we didn't have computers. I couldn't even piss about on the internet
. But it took management three or four hours to make the decision that we could go home. So that's three or four hours of totally unproductive "dead" time, where no-one was doing fuck all, but which nonetheless was still subject to the disciplinary regime of work.
That's quite a long post for first thing in the morning, and I think I'm still a bit pissed from last night, so excuse my ramblings.
i keep meaning to read some EP Thompson but keep ending up reading trendy postmodernists 
[flippant]i suppose the most intense exploitation under capitalism would be if the working class were put to work in factories travelling at near the speed of light ... time would slow relative to the 'static' outside where the bourgeoisie live and so the surplus value appropriated (or the commodities it buys) would be massively increased as whole generations of workers' surplus value would be accumulated in one day. Inside the light speed factories the same relative proportion of surplus value to cost of reproduction could persist, but viewed from the bourgeoisie's cosy, sparsley populated estates on Earth the absolute surplus value would be massively higher. Hmmmm. (goes off to pen sci-fi novella)[/flippant]
(goes off to pen sci-fi novella)
You should. Seriously. That's a fucking great idea for one. 8)
You should. Seriously. That's a fucking great idea for one.8)
well maybe i will ... 8) i have a feeling i'm ballsing up my relativity though (got an unread copy of 'a brief history of time' on the shelf i've been meaning to tackle
)
When I saw John Zerzan speak a few years back (whisper it quietly on these boards before I get banned) he did talk a little about concepts of time and how in the 60s some activists did not wear watches so as not to confrom to one of the dominant concepts of western society - structure around time.
Not all societies are the same though.
in the 60s some activists did not wear watches so as not to confrom to one of the dominant concepts of western society - structure around time.
I used to live with someone who gave up time 8)
how in the 60s some activists did not wear watches so as not to confrom to one of the dominant concepts of western society - structure around time.
So that's why I'm always the first to turn up at meetings by a good twenty minutes.
PaulMarsh wrote:
how in the 60s some activists did not wear watches so as not to confrom to one of the dominant concepts of western society - structure around time.So that's why I'm always the first to turn up at meetings by a good twenty minutes.
aha! your authoritarianism has been unmasked!
->
actually i read somewhere that some indiginous people in south america (i think) reffered to time as 'captain clock' because the linear time that came with the conquistadors was associated with discipline and being set to work rather than free play.
Edit: I've just checked up on special relativity and i think i've got it the wrong way around - the bourgeois would have to be whizzing around approaching the speed of light. still, basically an extension of driving sports cars ... Its still pretty interesting, its like 'morpho-dimensional accumulation' or something. I'm gonna have to see if i can dream up something plausible ... ;)
I saw winona Laduke (indigenous rights campaigner amongst other things) speak the other day and she made a big point about the non linear view of time that most natives had and still have. It was interesting in that a cyclical point of view in regards to time makes people more critical of history and the capitalist myth of constant "progress". That and 500 years of genocide, but that's for another discussion.
On another subject, what do you all think of the ignorance of time? Is it a liberating concept to simply live in the moment without any regards to your subjective time and space? Or is restrictive in that you never can never appreciate how much or how little time you have?
debord has some stuff on the change from cyclical time, to linear history to pseudo-cyclical time in Society of the Spectacle
i think its an interesting point, the objectivation (is that a word?) of our lived activity, so that time is a matter of equal segments rather than a way in which we relate to our experience of the world. a point we can pick up quite easily while hallucinating, when never-ending walks home take the best part of 5 minutes.
The ICG have some really interesting aspects on things which which the left tends to take for granted: progress, science, art, etc. I have no doubt that they would also critique time since "the ruling ideas are the ideas of the ruling class" (Marx).
Speaking of progress and the american genocide they have some real good stuff on that too.
debord has some stuff on the change from cyclical time, to linear history to pseudo-cyclical time in Society of the Spectale
.
I know it's lame to paste so much directly, but Guy The Bore really packs a paragraph. I couldn't say it nearly as well, not as drily tho.
[...]"128
The social appropriation of time and the production of man by human labor develop within a society divided into classes. The power that establishes itself above the poverty of the society of cyclical time, the class that organizes this social labor and appropriates its limited surplus value, simultaneously appropriates the temporal surplus value resulting from its organization of social time: it alone possesses the irreversible time of the living. The wealth that can only be concentrated in the hands of the rulers and spent in extravagant festivities amounts to a squandering of historical time at the surface of society. The owners of this historical surplus value are the only ones in a position to know and enjoy real events. Separated from the collective organization of time associated with the repetitive production at the base of social life, this historical time flows independently above its own static community. This is the time of adventure and war, the time in which the masters of cyclical society pursue their personal histories; it is also the time that emerges in the clashes with foreign communities that disrupt the unchanging social order. History thus arises as something alien to people, as something they never sought and from which they had thought themselves protected. But it also revives the negative human restlessness that had been at the very origin of this whole (temporarily suspended) development."[...]
"Time is Waste of Money." - Oscar Wilde.
Debord certtainly can say alot in a paragraph. What exactly he's saying, now that's the real challenge.
I came across this interesting article, which discusses some of the ideas which emerged just as the fascist ideology was appearing in Italian syndicalism.
http://www.findarticles.com/p/articles/mi_m0422/is_4_82/ai_69411772
That's really interesting but to me even more confusing then the DeBord, heh, heh. The Futurists go along w /my thing for Dada, etc.
I think that time is a construct, an illusion that tampers with reality by repressing it, squeezing money out the ends of it. Life in Capitalist Time compresses our moments, some times to a point of ex-or-implosion. This process can also bear great fruit when conscious and qualitative rebellion against the speeds and rhythms of life in the commodity-stream takes a form that is transcendant, rhapsodic. lucid,blinding...
It's these damn moments, genuine, immeasurable, communicable only in the most ephemeral terms, unrepeatable... they either expand and merge with some weird slip-stream outside of the normal parameters, or they die and breed nostalgia.
That's why we study and try to have a disabused look at the 'triumphant failures' of the past, so that we are not bound to sentimentality.
That's why when' facing the future', we still insist that anything within the human imagination is possible. Like not being five minutes late for the bus to take you to the job you hate, like not only getting 6 hours of sleep before you have to miss that bus or train again, like not having to sqeeze 10 minutes out of a shift to eat, like not sweating a day-late rent check. At the goddamn least.
These increments of measured time, or the lack of them, bear the expense of years and dreams robbed from our lives. Their reclamation is and must be equal to the vindication of the working class in the face of millenia of parceled production-time and its punishments...whole lives, loves, tribes, generations ground into ash under the wheel of drudgery, boredom, torpor, insecurity, resignation... but not in vain. Not if you and I have anything to say or do about it, heh, heh.
"For after all, it is You and I who are beautiful, not the next world."
-Andre Gide (i think)
Micheal Donaldson's The Time of Our Lives & taking our time are both pretty good about the impact of time on/in the lives of the workers.
mad love
Dave
Wow I love this discussion - I've got a day off work today, because I've already worked too many hours this month. I won't be paid for it so I have to take it as 'time off in lieu' of pay. What has often struck me as wryly amusing is that where I work (probation) strict time limits are set on almost everything the staff and the punters do, apart from loo breaks, although a client in the loo for too long would initiate door-banging and loud enquiries. For instance, if a client turned up 15 minutes late for an appointment, they would be sent a written warning. If they turn up 10 minutes late for a group session they are turned away and sent a written warning. If they turn up 5 minutes late for the unpaid work (Community Service as was) van, tough luck, and another written warning. Once they arrive at reception however, time stands still, if it exists at all, as it is policy not to have a clock on the wall as it encourages aggression amongst the clientele.








What's the 4th then?