What is solidarity (not the organization)?

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lem
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Aug 13 2006 22:16
What is solidarity (not the organization)?

Hi. Can anyone tell me where I can read about what solidarity (not the organization) is?

revol68's picture
revol68
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Aug 13 2006 22:46

is this a joke?

Anyway incase it isn't, the dictionary offers this.

Quote:
A union of interests, purposes, or sympathies among members of a group; fellowship of responsibilities and interests
lem
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Aug 13 2006 23:10

I need more than that roll eyes not sure why though confused
smile)

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revol68
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Aug 13 2006 23:17

you do realise your asking a question on par with "Anyone got a definition for benefit?"

I mean we can give a very wide definition of benefit, and the only way it can be further refined is when placed into a context and given a perspective to be viewed from.

lem
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Aug 13 2006 23:26
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the only way it can be further refined is when placed into a context and given a perspective to be viewed from

Sounds a bit meta-theoretrical, maybe. I would want to be reflecting on practice in the process of reflecting on theory. With no theory to start with, I am afraid that I am lost.

Unless I pop down Harringey (sp?) :grim:

Maybe, the context of a radical solidarity. Or a reactionary one.

embarrassed embarrassed embarrassed lol

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Lazy Riser
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Aug 13 2006 23:38

Hi

Quote:
Sounds a bit meta-theoretrical, maybe

I know we don't get on, revol68, but I feel your pain comrade, I really do.

Love

LR

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sam sanchez
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Aug 14 2006 00:27

This sounds kind of cheesy, but I think its summed up in the phrase "an injury to one is an injury to all". or otherwise, "united we stand, divided we fall". Human beings are pretty helpless, pathetic creatures as individuals, and we are inevitably dependent on each others cooperation to survive. Mutual aid is in my self-interest -- that is, I see that it is to my advantage to reach agreements with others based on mutual respect and social equality; for if I dominate someone, this means that the conditions exist which allow domination, and so in all probability I too will be dominated in turn. Aside from this, there is no reason why other people will treat me with fairness, equality and respect if i don't return the favour.

We can see this in unionism. If workers co-operate, they can get what they want. If they compete with each other, blackleg and so on, they fail to get what they want. We can also see it in the political situation. The reason 500 men in whitehall and a few thousand policemen can control us is because people are atomised and disorganised: if we were to cooperate together as equals, we would all benefit, because we could use our superior numbers to stop letting bosses and governments push us around. Just look at the poll tax campaigns. Collective action is neccessary to resist those who would enslave and exploit us, and this co-operation must be reciprocal and non-hierarchical in order to avoid us setting up a new group of oppressors through the very organs we use to fight oppression.

So to summarise, solidarity could mean that we choose, out of enlightened self interest, to cooperate with others as equals to satisfy our common needs, interests and problems, rather than competing, seeking to dominate and exploit, because we know that this second path will just end up with most of us being dominated and exploited.

Does anything in that long winded waffle adequately answer your question?

P.S. There's a really good bit about this in that Anarchist FAQ thing: see http://www.infoshop.org/faq/secA2.html#seca26

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jef costello
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Aug 14 2006 00:26
lem wrote:
Unless I pop down Harringey (sp?) :grim:

Haringey is the borough, Harringay is an area within it.

Lem, solidarity is, as has been explained, very simple. It is mutual support. It is making seperate indiciduals into a solid entity along class lines.

A worker may have differences with her/his colleagues, but they are all oppressed in the same way and should fight back as one.

lem
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Aug 14 2006 01:05

yeah, thats cool cheers.

not sure if its what I need though, especially as it gestures towards the same. shrug

some useless info on me: i find Stirner's concept of free asssociation useful. not sure how, though

lol there is one very grand, very shite, essay in the works embarrassed

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sam sanchez
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Aug 14 2006 01:09

Solidarity is also a sociological term used by Durkheim among others, which might be what you are looking at if our definitions don't help? Can't tell you much about that though, so you'd have to look it up.

lem
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Aug 14 2006 01:12

ta

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Aug 14 2006 01:20

hmm I thought you were into Heidegger, and had no time for Platonic forms? Surely trying to define solidarity in terms of some essence that exists prior to an actual context and event is in contradiction to this? As is Stirners bullshit about Free Association of Ego's as it is based on the premise of an essential self prior to social relations.

lem
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Aug 14 2006 02:16
revol68 wrote:
based on the premise of an essential self prior to social relations.

You could be right... I have been reading about action theory, I am unsure of how essentialism comes into that. I would be fairly sure though, that according to Habermas (he is anti-onbjectivism) there are presuppositions to action, and communicative action - that builds social cohesion (e.g. there is such a thing as teleoloigical action). Maybe all these are borne in the lifeworld.

Dunno, but surely the task is simply to ground the being-becoming of solidarity in concrete historicism: thus it is not the case that the concept of solidarity must be temporally equiprimordial to the action confused Lost the thread somewhat - haven't read any Lukacs, maybe it would help...

It would seem, to Heidegger, that Dasein is always being-with-others.

confused

lem
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Aug 14 2006 02:23

Ach, maybe the "platonic forms", are the other, iyswim, I can't edit old posts angry

Erm, I could just say solidarity is a mode of being of Dasein, thus putting it "there".

Deezer
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Aug 15 2006 08:35

What sort of solidarity? Class solidarity based on material interests? National/ethnonational solidarity, religious solidarity or other solidarities based on 'imagined communities'?

Do ye not need to sort out which yer actually talkin about?

ta

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jef costello
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Aug 15 2006 10:47
Boulcolonialboy wrote:
Do ye not need to sort out which yer actually talkin about?

you're wall there.

lem do you put these discussions into your footnotes?

Beltov
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Aug 15 2006 22:21

Hi Lem,

On the question of solidarity, I wonder if this helps...

Orientation Text on Confidence and Solidarity, 2001 wrote:
a) Solidarity is a practical activity of mutual support between human beings in the struggle for existence. It is a concrete expression of the social nature of humanity. As opposed to impulses such as charity or self-sacrifice, which presuppose the existence of a conflict of interests, the material basis of solidarity is a community of interests. This is why solidarity is not a utopian ideal, but a material force, as old as humanity itself. But this principle, representing the most effective, while collective means of defending ones own “sordid” material interests, can give rise to the most selfless acts, including the sacrifice of ones own life. This fact, which bourgeois utilitarianism has never been able to explain, results from the simple reality that wherever there are common interests, the parts are submitted to the common good. Solidarity is thus the overcoming, not of “egoism”, but of individualism and particularism in the interests of the whole. This is why solidarity is always an active force, characterised by initiative, not by the attitude of waiting for the solidarity of others. Where the bourgeois principle of calculation of advantage and disadvantage reigns, no solidarity is possible.

Although in the history of humanity solidarity between the members of society was originally above all an instinctive reflex, the more complex and conflictual human society becomes, the higher the level of consciousness necessary for its development. In this sense, the class solidarity of the proletariat is the highest form of human solidarity to date.

Nevertheless, the flourishing of solidarity depends not only on consciousness in general, but also on the cultivation of social emotions. In order to develop, solidarity requires a cultural and organisational framework favouring its expression. Given such a framework within a social grouping, it is possible to develop habits, traditions and “unwritten rules” of solidarity which can be passed on from one generation to the next. In this sense, solidarity has not only an immediate but also an historical impact.

But not withstanding such traditions, solidarity always has a voluntary character. This is why the idea of the state as the embodiment of solidarity, cultivated in particular by Social Democracy and Stalinism, is one of the greatest lies in history. Solidarity can never be imposed against ones will. It is only possible if both those expressing solidarity and those receiving it share the conviction of its necessity. Solidarity is the cement which holds a social group together, which transforms a group of individuals into a single united force.

This is from a text that launched a discussion within the ICC on the question of Confidence and Solidarity five years ago. The quote itself is from point three of part 1 if you want to jump straight to it, but you may find the whole text of interest as it goes into the whole question in much more detail and places it in a militant and historical framework, which I think is what Revol was concerned about.

http://en.internationalism.org/ir/111_OT_ConfSol_pt1
http://en.internationalism.org/ir/112_OT_ConfSol_pt02

B.

lem
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Aug 17 2006 04:03

Boul: Erm, you see, letting me know that you think soladrity is different in different contexts, is useful. I guess I was interested in the way soliadrity (which might be conducive to radicalism, dunno if national/religous solidarity would be reactionary, probably if it stengthens religion/nation)might come into existence, in what way is it positive, etc.

Jef: wall

Beltov: Thanks, but I didn't know I could ask a question in a militant manner, and my history is not good.

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revol68
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Aug 17 2006 08:25
Quote:
Boul: Erm, you see, letting me know that you think soladrity is different in different contexts, is useful.

On a similar note can I add, remember to breathe.

Surely it's a given that solidarity is different in different contexts.

Deezer
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Aug 17 2006 08:28

Hi lem, um, basically the successful forging of solidarity is always positive for those who create it. Be that workers in struggle, nationalists, ethnic groups, religious cults etc.

The forging of solidarity makes the groups stronger and can help them achieve their aims, hence 'solidarity is strength'. Solidarity does not simply come into existence it has to be brought into existence on the basis of common interests, whether those interests have a real material basis or are largely 'imagined'/manufactured by a political interest.

While I said it is always positive from the point of view of those mobilising it the response to differing solidarities from a class struggle perspective will see many types of solidarity as reactionary. This would include bosses/employers federations (which are based on class interest albeit class interests opposed to our own), solidarity mobilised on a nationalist and/or racist basis, religious solidarity particularly when mobilised in defence of or to promote fundamentalist aims.

Hope that helps;

boul

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Aug 17 2006 08:44

Sam I agree with you that "an injury to one is an injury to all".

In fact, at the risk of being too simplistic, i'd say one way to differentiate revolutionaries and counter-revolutionaries is that revolutionaries use 'solidarity' to mean 'making an injury to one an injury to all' while counter-revolutionaries use it to mean moralistic pity/charity.

On that note I also particularly agree with this:

Quote:
But not withstanding such traditions, solidarity always has a voluntary character. This is why the idea of the state as the embodiment of solidarity, cultivated in particular by Social Democracy and Stalinism, is one of the greatest lies in history. Solidarity can never be imposed against ones will. It is only possible if both those expressing solidarity and those receiving it share the conviction of its necessity. Solidarity is the cement which holds a social group together, which transforms a group of individuals into a single united force.

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jef costello
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Aug 17 2006 08:55
lem wrote:
Jef: wall

Sorry lem, I was a bit rude, but you do have a habit of asking a very vague question and then when people ask you to define it so that they can answer it you then say something equally vague and follow it with "iyswim".

Blacknred Ned
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Aug 17 2006 09:30

Solidarity is the force that should make consensus decision-making unnecessary. Under all but the most extreme circumstances the practice of solidarity should make us loyal enough to our companions that we will see past our minor quibbles or reservations and maintain our support for the group.

I know that's not a definition of solidarity but it is a good example of how it might/should be practiced.

lem
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Aug 17 2006 10:04
jef costello wrote:
lem do you put these discussions into your footnotes?

wall I do, actually make notes from some of the comments made on here.

lem
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Aug 17 2006 10:15
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'making an injury to one an injury to all' while counter-revolutionaries use it to mean moralistic pity/charity.

I feel my pity, like a wound wink