Korsch’s article first appeared in the councilist periodical Living Marxism in February 1938. He is generally appreciative of both Freud, whose postulates about the unconscious Korsch calls a “genuine discovery,” as well as Reich’s efforts to understand the rise of fascism on its basis. Oddly, Korsch — who by then had long since abandoned Leninism and increasingly considered Marxism a lost cause — had recourse to Lenin’s arguments against the Economists in defending Marxist methodology.
What are the contemporary differences between serious anarchists and serious libertarian Marxists? It is the present historical situation that is relevant, since after all we cannot go back and change the past.
We should subject both Marxism and anarchism to a critical analysis, and thereby start to provide the basis for a libertarian revolutionary movement that relates adequately to the needs and problems of today.
The debates between Bakunin and Marx transcend petty personal squabbles and embody two diametrically opposed tendencies in the theory and tactics of socialism, the authoritarian and libertarian schools respectively.
A paraphrase of Capital and the “Communist Manifesto” by former members of the Bordigist group, Communisme ou Civilisation (1976-1998), with chapters on the historical stages of capitalist development, the basic categories of the critique of political economy (labor power, value, surplus value, etc.)—with special emphasis on the increasing productivity of labor—the modern “middle classes”, accumulation and crisis, concluding with a chapter on “the classless society” that calls for the “constitution of the proletariat into a political party” (Engels) and the dictatorship of the proletariat in the form of a transitional proletarian state based on territorial soviets and labor coupons.
Oiseau-tempête examine Eastern European migration to France, with particular attention to workers from Poland, analyse its effects on French society and debunk commonly held myths.
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