i jhink it joes, jomrade! je are jhe janguard!
J. And Derrida.
People who talk about revolution and class struggle without referring explicitly to the letter j, without understanding what is subversive about love of the curly tail and what is positive in the refusal of illiteracy, such people have the roman alphabet in their mouths.
it is true, John, meaning a gift from god, is the name of the truly revolutionary. Because if we take derrida's concept of the gift, of something without expectation of return, a pure giving that is not in anticapation, an act that is wide open to the arrival of an "other". The gift from god is "original sin", John is the apple from which adam and eve eat, heralding in a gap between themselves and god and allowing for 'free will'. John is therefore the vanishing mediator between God or logos and human subjectivity, John is the gap, the rupture that creates the abyss of our existential angst.
Afterall Jean Paul Sarte was not called John in poncy french for nothing.
Because if we take derrida's concept of the gift, of something without expectation of return, a pure giving that is not in anticapation, an act that is wide open to the arrival of an "other". The gift from god is "original sin", John is the apple from which adam and eve eat, heralding in a gap between themselves and god and allowing for 'free will'. John is therefore the vanishing mediator between God or logos and human subjectivity, John is the gap, the rupture that creates the abyss of our existential angst.
I don't know if your copy lost something in translation, but Derrida posed the concept of the gift as an impossibility. The gift from God in principle is Eden, the apple is in fact the ugly head of the real, which rears because we cannot have reality without the real. Free will has nothing to do with this economy of exchange.
John. may be significant but you are not, don't leech off him.
revol68 wrote:
Because if we take derrida's concept of the gift, of something without expectation of return, a pure giving that is not in anticapation, an act that is wide open to the arrival of an "other". The gift from god is "original sin", John is the apple from which adam and eve eat, heralding in a gap between themselves and god and allowing for 'free will'. John is therefore the vanishing mediator between God or logos and human subjectivity, John is the gap, the rupture that creates the abyss of our existential angst.I don't know if your copy lost something in translation, but Derrida posed the concept of the gift as an impossibility. The gift from God in principle is Eden, the apple is in fact the ugly head of the real, which rears because we cannot have reality without the real. Free will has nothing to do with this economy of exchange.
John. may be significant but you are not, don't leech off him.
Oh deary me, Jef, I don't know if your just desperately scrambling to get one up or my point fell into the communicative gap between your ears.
For Derrida the gift is always an impossibility, and isn't free will in a universe with God not an impossibility? Eden is not a gift, because it is premised on gving back, on loyalty. The gift is therefore the Apple because it is given ,God tries to forbid it, yet the very indestructable nature of the gift is what allows for deconstruction, the opening of a space, an indetermacy in the Garden, (the garden of course being us at one with the logos).
More to the point is how sad do you have to be to offer a critique of a Pseud's corner entry, and how thick do you have to be to do so by trying to jam Lacanian square pegs into Derridian round holes?
I hope Derrida bigs up da Marcel Mauss. Cos it was his idea first.
http://en.wikipedia.org/wiki/The_Gift_%28book%29
Actually, it was malinowski's, but lets not dwell on him.
)







.jpg)


currently online we have:
JDMF
jef costello
Joseph K.
jason
I'm seeing a pattern here. There's also a sizeable contingent of J's in the committee of nine. Does this mean that J is the most revolutionary letter?
Admin edit - I changed the title as things appear to have moved on a bit...