A 2007 essay on nationalism, whose “most progressive” historical variant “in the human sense” stood for the defense of “old customs and traditions, communitarian institutions, egalitarianism [and] the rejection of the industrialization process”, a tendency that is currently “being jettisoned in favor of an extreme economic modernization” in which “local oligarchies that are intimately linked with world finance” dominate ethnic and regional separatist movements and the real historical foundations of “peoples” in the old sense have been suppressed and replaced with fake “nationalist paraphernalia, neo-folklore, flags, anthems … and subsidized culture”.
Unconscious objectivity - aspects of a critique of the mathematical natural sciences (excerpts) - Claus Peter Ortlieb
A mathematician takes a sceptical look at the mathematical basis of modern natural science both from an immanent perspective—with regard to its epistemological contradictions (e.g., the divergence of the experimental method from the requirements of a strict empiricism)—as well as from a historical perspective that situates its rise and development in the context of the emergence of capitalist society in Western Europe, and proposes that it, too, like Ptolemaic astronomy, is a transient phenomenon that might be succeeded by another “Copernican revolution in thought”, one in accordance with a different kind of socio-economic system.
Amadeo Bordiga examines the significance of sea power in modern imperialism after the decline of the land-based feudal empires of Europe, the rise of Portuguese imperialism with the conquest of the Indian Ocean trade routes in the 15th and 16th centuries, the decisive role played by naval supremacy in the World Wars, and its culmination in the contemporary nuclear aircraft carrier strike force, “the terror of the world”, as the global spearhead of the long reach of American imperialism, in this 1957 installment of “The Thread of Time” series.
In this revised and expanded version of a 2010 talk, Robert Kurz examines the continuing relevance, and the limitations, of the concept formulated by Adorno and Horkheimer in 1944—the “Culture Industry”—with discussions of “cultural pessimism”, the postmodern “cult of superficiality”, the role of technology in cultural change, the “abstract individual”, advertising, the Internet, “virtualization”, “interactive” media, exhibitionism and narcissistic self-promotion, the pseudo-“gift economy” of the Net, the impact of the current economic crisis on the culture industry, the “depletion of cultural reserves”, “estheticization”, and the impossibility of a separate “cultural revolution”.
In this 1950 article from the “Thread of Time” series Amadeo Bordiga examines the question of war and revolution in Marxist theory—characteristically emphasizing the epochal shift entailed by the Franco-Prussian War—and the role played by the ideological legacy of the French Revolution in the defeat of the Paris Commune and in the mobilization for and justification of participation in World Wars One and Two, which “were not revolutionary wars, but massacres of the slaves of Capital”.
In this 2010 interview, Robert Kurz discusses Marx’s theory of crisis, the theories of “collapse” advocated by a minority of Marxists (Luxemburg, Grossman, Mattick) in the early 1900s, the implications of the “third industrial revolution of microelectronics” for capitalist accumulation, Moishe Postone’s analysis of the crisis of abstract labor, “anti-industrialism” and the anti-growth movement (Décroissants), and the meaning of “labor” as a historical and economic concept that must be transcended and replaced by “conscious social planning” and a “broad diversification of industrial production and services, implemented in accordance with purely qualitative criteria”.