A 1982 article first published in the journal La Guerre Sociale on the prospects for a communist movement, with discussions of politics, opportunism, bureaucracy, organizational fetishism, economic determinism, ideology, the adaptability of capitalism, and the limitations of the concept of self-management.
In this article Paul Bowman draws a line between revolutionary class analysis and universalist utopianism and goes on to explore the history of different ideas of class and the elusive revolutionary subject. After exploring the intersecting lines of class and identity, he poses the challenge that we as libertarian communists face as we strive to create “cultural and organisational forms of class power [that] do not unconsciously recreate the... hierarchies of identity and exclusion” that are the hallmark of the present society.
A detailed, scholarly study of the Iberian Anarchist Federation (FAI), a group of twentieth-century militants dedicated to keeping Spain’s largest labor union, the CNT, on a revolutionary, anarcho-syndicalist path. Stuart Christie’s analysis covers the history of Spanish anarchism and the Spanish Civil War, and provides lessons relevant to today’s largely neutered labor movement. A gripping and informative tale!
"I wouldn't want my anarchist friends to be in charge of a nuclear power station": David Harvey, anarchism, and tightly-coupled systems
An industry-specific response to David Harvey's popular claim that anarchists can neither run nor combat 'tightly-coupled systems', specifically nuclear power plants and air-traffic control. This paper is examines the the former and critiques Harvey's understanding of how such systems meet anarchist theory and practice, arguing that hierarchy does not make such systems safer or more efficient - quite the contrary.
John Crump's resignation letter from the Socialist Party of Great Britain (SPGB) in 1973. Written as he left the UK for Japan, he describes and critiques the two main currents (economic determinists and utopians) that existed in the organisation and its failure to respond to events in society.