Almost five hundred pages of Gramsci's writings on history, culture, politics, and philosophy. From the study of philosophy to problems of Marx, Marxism, and Machiavelli, to the state and civil society. We have huge disagreements with Gramsci's (essentially Stalinist) politics, but reproduce this text for reference.
Pierre-Joseph Proudhon's What is Property? has become a classic of political thought through its wide-ranging and deep-reaching critique of private property as at once the essential institution of Western culture and the root cause of greed, corruption, political tyranny, social division, and violation of natural law.
The General Idea of the Revolution in the Nineteenth Century is one of the classics of anarchist literature. Written in the aftermath of the 1848 French Revolution, it sets forth a libertarian alternative to the Jacobinism which at that time still dominated the republican and revolutionary movements in France.
Karl Marx is arguably the most famous political philosopher of all time, but he was also one of the great foreign correspondents of the nineteenth century. Drawing on his eleven-year tenure at the New York Tribune (which began in 1852), this completely new collection presents Marx's writings on an abundance of topics, from issues of class and state to world affairs. Particularly moving pieces highlight social inequality and starvation in Britain, while others explore his groundbreaking views on the slave and opium trades. Throughout, Marx's fresh perspective on nineteenth-century events reveals a social consciousness that remains inspiring to this day.
Originally published in 1985, Neil Postman’s groundbreaking polemic about the corrosive effects of television on our politics and public discourse has been hailed as a twenty-first-century book published in the twentieth century. Now, with television joined by more sophisticated electronic media—from the Internet to cell phones to DVDs—it has taken on even greater significance. Amusing Ourselves to Death is a prophetic look at what happens when politics, journalism, education, and even religion become subject to the demands of entertainment. It is also a blueprint for regaining controlof our media, so that they can serve our highest goals.
The main objects of this volume are to "describe the different industrial unions which are functioning today [in the 1920s]" and to "draw some general conclusions as to the direction in which the labor movement is likely to develop in the future." It necessarily gives considerable historical matter pertaining to the unions under review, but it does not attempt to relate their history in detail. It draws liberally on previous writers, such as Brissenden, Budish and Soule, and Schlueter, for some of the unions.
Cornelius Castoriadis' far-reaching analysis of the unique character of the social-historical world and its relations to the individual, to language, and to nature. He argues that most traditional conceptions of society and history overlook the essential feature of the social-historical world, namely that this world is not articulated once and for all but is in each case the creation of the society concerned.