This post gives a brief account of some of the history of the capitalist state’s sponsorship of contracts for unions in the United States, with an emphasis on the reasoning that politicians and judges gave for their support of collective bargaining. The piece argues that what the U.S. government wanted out of introducing state support for collective bargaining was, in the words of the National Labor Relations Act, to ‘Promote the flow of commerce’ through ‘friendly adjustment of industrial disputes.’
Peter Kropotkin, the founding father of collectivist anarchism, on why "revolutionary government" is a contradiction in terms.
In this book first published in 2008, Jaime Semprun and René Riesel examine the attempt by predominantly First World governments and NGOs to utilize the specter of an environmental apocalypse as an alibi to save “industrial civilization” by imposing a rationed form of “survival”, justified by a terroristic propaganda campaign based on fear, enforced by an expansion of the state’s coercive powers, and facilitated by the mass conformism and resignation that “industrial society” has induced in the population by creating an “anxiogenic environment” of “insecurity and generalized instability”; “[f]or the fears proclaimed by the experts … are in reality nothing but orders”.
There is a commonly held assumption that the police are a necessary presence in a civilised society, one that ensures the preservation of social order. And yet this assumption is deeply ideological, blurring the distinction between the act of policing with the existence of an institutional police force. Polite Ire queries the supposed necessity of the police, asking how they gain their legitimacy and whether this is deserved.