Presentation of a book in Dutch language, mainly translations, to which links can be found here.
The table of contents with web links to the English versions of the texts:
1. “Scenarios of the Coming Crisis: A Response to Aufheben” by Chuǎng
2. “No Way Forward, No Way Back: China in the Era of Riots” by Chuǎng
3. “Wildcat Strikes at Walmart China” by Working Class Self Organisation
4. Nine poems by a Foxconn Worker Xu Lizhi (1990-2014), from the English translation by Friends of the Nao Project
5. “Guiyang’s Casualized Train Attendants Fight Back” from Railroad Workers Bulletin, based on Chuǎng’s English translation
6. “Instead of a Foreword”, A paper by Fredo Corvo, summary follows:
“Instead of a Foreword” - Summary
As an explanation of the present chaotic markets the article presents the theory of crisis and imperialism by the Dutch council communist Anton Pannekoek. In this theory the concept of the industrial reserve army is essential to the imperialist need for the conquest of extra-capitalist areas in order to integrate more people into capitalism as wage slaves. Within this theoretical framework Pannekoek considered the Russian Revolution as a catalyst for movements of national ‘liberation’ overcoming Asian Despotism. In 1920 he was rather optimistic that the latter’s nationalist tendencies and its hostility towards the proletarian liberation movements could be overcome under influence of Bolshevism. After World War 2 Pannekoek predicted that capitalism’s main historical task would be ended when the masses of India and China would have been transformed into wage labourers.
A rather unknown council communist critic of Lenin’s ‘The State and the revolution’ is brought forward against Chuǎng’s idea of a ‘socialist’ period in the history of the Chinese People’s Republic, declaring it should be considered as State Capitalist. Lenin actually adopted a reformist position, which falsely equals nationalisation of the means of production to socialism, a position already criticised by Engels and still refuted by Social-Democracy at the end of the 19th Century.
Lenin’s identification of state capitalism with socialism fits into his distinction of two stages in the period of transition from capitalism to communism – a first, socialist, stage followed by a second, communist one. Lenin and Trotsky — in an analogy to the strategy of Marx and Engels in the European revolutions of 1848 — considered the Russian Revolution as a bourgeois revolution executed by the Russian proletariat that, with the help of proletarian revolutions in the rest of Europe, could be transformed into a communist revolution as part of the world revolution. While this analogy overlooked that capitalism already left behind its progressive phase, as shown by World War 1 and that, by consequence, bourgeois revolutions were no longer on the agenda of history, it may explain why the Bolsheviks adopted a reformist vision, identifying state capitalism with socialism.
“The irony of history is that, as the Bolsheviks attempted to make the working class execute a bourgeois revolution along the lines of 1848, they in reality became the executors of the global trend towards state capitalism. Thus they changed from the internationalist vanguard that they had been in the struggle of the working class against World War I into the gravediggers of the world proletarian movement that began in Russia in 1917 and ended with the defeat of the Chinese workers in 1927. Yes, the workers in Central and Western Europe could have saved the Russian Revolution, but not with the Bolshevik tactics the Comintern imposed on them — tactics based on a supposed bourgeois revolution, accomplished by a barely conscious working class under the leadership of a party that substituted itself for this class. This also raises the question whether the character of the Russian Revolution could have been saved by the workers of Europe, given the fact that the power of the workers’ councils soon after October eclipsed behind the increasing power of the state.” [6. Instead of a Foreword; Communism, Crisis and Consciousness]
Lenin’s identification of state capitalism with socialism as the first phase of communism, was changed by Stalin into the idea of “socialism in one country”, thereby denying the necessity of world revolution. In World War 2 the idea of the proletariat executing this transition to ‘socialism’ was replaced by military conquest.
China only escaped from the bankruptcies of other ‘socialist’ countries by an overt integration in the neo-liberal world order as ‘factory of the world’. With the stagnation of economic growth and increasing strikes and riots, after 100 years world capitalism starts tumbling for a second time by war and threatening workers’ struggles.
While agreeing with Chuǎng’s self confident analyses of the struggles in China — the impact for the world proletariat of an eventual uprising of the proletariat in China is equalled with that of the Russian Revolutions of 1905 and 1917 — the paper brings forward some criticism of what it regards as modernist and academic tendencies in Chuǎng’s article “No Way Forward, No Way Back”.  Starting from Marx and Engels’ 1845 historical analyses of the character of the proletariat, the paper opposes the limitation to an aspect of the proletariat’s ‘identity’, like that of ‘real subordination’, of ‘precariousness’, to just a fraction of the proletariat like its ‘new’ or ‘migrant’ part, or its unemployed or working part, and contradicts a conception that reduces proletarian consciousness as expressing ‘heterodox people’s traditions’.
The conclusion warns against supposing a mechanical relationship between crisis and consciousness and puts forward the present need for groups of revolutionaries in the process of growing self consciousness of the working class.
Full text version of above summary: “Instead of a Foreword”, A paper by Fredo Corvo