We can go back in time and look at people cheerleading the Iranian revolution or the Zimbabwean anti-colonial struggle or the ANC in South Africa or the Sandinistas or whatever political fight. In all cases there is an understandable urge to side with the underdog. But what was the outcome? Why are radicals so quick to patriotically cheer on the latest thing, when we should be saying: “Brothers and sisters in Yemen and Egypt and Algeria and Tunisia, watch out for the states in waiting, watch out for the ‘popular resistance hero’. Remember Mugabe. Remember Khomeini. The difference between a dictator and a democrat is only at the ballot box – the factory and the slum will not change. The ‘imprisoned opposition leaders’ of today will be the jailers of tomorrow. Stay strong. You will need miracles, and G-d is not watching. All the proposed solutions are lies!”
Perhaps it is too soon to say this (Mubarak may hold on), but the real enemy of those revolting in Northern Africa is the political opposition that is preparing to take power. And when I say ‘take power’, I mean that in the most general way.
If/when a revolt appears where ‘we’ are, ‘we’ cannot fall prey to the indecency of waving flags and banners in support of whatever is happening. Our task is to pee on the parade. To say “No! Push further! The old world is not behind you yet!” To point out the policeman with red and black flags. To maintain our principles and avoid urgency, even when the situation appears to be moving quickly.
Remember every international revolt you’ve been excited about in your life. Look at what happened after each of them. What happened May, 1969? What happened to your enthusiasm? All of the doors that appeared to be open lead nowhere or were, in retrospect, closed. The freedom fighters joined or became the government. The political situation was turned upside down, the old leaders jailed, the elections became free (at least for one election!), and yet… wage labor, value production, the unending circulation of commodities and money, the reproduction of classes, all of this carried on without pause. Why?
Does anyone believe the situation in North Africa is a revolt against capitalism? If you do, do you think this revolt could lead to communism (or ‘anarchy’ or whatever you want to say)? If you say no to either question, what exactly are you supporting?



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Where have you been seeing people doing this on these forums? Personally, I've seen a lot of critical engagement with the proceedings of the revolt. Most of the excitement I've seen from people has been about the aspects that people see as genuinely anti-capitalist and revolutionary.
Really? I thought our task was to critically interact with events that we view as having potential and try to move them in a more radical direction.
Of course not, does this mean that we're not allowed to be excited about anything that will not lead immediatly to the total downfall of capitalism? You must be very depressed and cynical, indeed.
However, the revolts that have been happening have been pretty diverse. Certainly a lot of the protestors have been advocating reformist, political goals (ousting dictators, rewriting the constitution, establishing liberal democracies), but both Tunisia and Egypt have seen great amounts of working class people self-organizing for their own economic interests. So yeah, when I see people taking over production in their factories, organizing to expropriate food and developing neighborhood commitees to run things and clamoring for a general strike I see those aspects as a revolt against capitalism.
It's also really difficult to determine the full extent of the working class nature of these protests. Most of the stories have been molded to fit the typical media narrative for these sorts of events. I remember some of the first mass media stories that I heard about the Tunisian revolts, which were started mostly by the unemployed as protests against unemployment and the high cost of living, were all about how the protests were apparently started by middle-class Tunisian facebook users who wanted greater freedoms.