I have criticised the ICC's use of the categorisation of the Unions as 'part of the state' previously as an unhelpful description which confuses most people (includinging many from anarchist and marxist backgrounds) who commonly use a narrower definition of 'the state'.
But I understand the reasoning behind this which recognises the historical direction which the Unions have in general travelled, from genuine, if flawed, workers organisations to an important and integrated part of the management system of modern capitalism.
There is plenty of evidence to demonstrate that actually existing unions in the modern world do actively operate against the class interests of workers and are not simply a passive reflection of the limited level of class consciousness amongst the workers they 'represent'.
Unlike the ICC however, I do not consider that in every case this means nothing is gained within the union framework, but rather that in times of crisis ( a recurring phenomina rather than some permanent state of ecomomic decadence) the heightened stakes for both workers and capitalists mean that struggles do indeed need to break from the union framework and become more political even to be successful in purely defensive terms.. This doesn't of course mean that struggles will necessarily start outside the union framework, though in some circumstances they may do. For this reason I am more sympathetic to Joseph's view here that ordinary membership of a union is not of itself a barrier to criticism of union organisation and action and that a pragmatic approach is needed depending on the circumstances of time and place (remembering that there are some very different circumstances indeed around the world). I have to say however that in the British context at least, even a lay stewards position is so problematical from a pro-revolutionary perspective as to be avoided in most circumstances I can think of.
The post from AJJ shows that the WSM can take a supportive but critical view of workers struggles but this, like most of their material is I suspect, merely reflective, rather than part of an active collective intervention, and flows from their denial of the potential to develop a pre-revolutionary situation through practical escalation of the everyday class struggle. In this respect the ICC position for all it's faults is still within the realm of marxist materialism whereas that of the WSM floats around between a mechanical materialism and outright idealism. If the ICC is at fault it seems to lie in their application of broad historical lessons in an overly ideological way to the practicalities of everyday life but they have learned some important historical lessons which still seem to ellude the WSM.
That's not as clear as I would like it to be but hopefully you get my drift.
I suppose that will now open me up to attack from all sides but it will at least divert you all perhaps from continuing with the debate about 'insults' .



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Well the unions' function as bulk-purchasers of insurance, legal services etc. can and do benefit individual members - they don't always, but plenty of people take advantage of the legal support whereas they'd otherwise be reliant on a no-win no-fee solicitor. Same as I might criticise workers co-ops or consumers co-ops as revolutionary strategies, but that doesn't mean I'd refuse a job in one or refuse to buy food from one. Nor getting a loan from a credit union.
I don't think there's any hypocrisy in saying that the unions can help (sometimes) with individual cases while being structurally part of the management of capitalism, central to the implementation of attacks on wages, pensions and working conditions and a barrier to meaningful collective action against such attacks (or for improvements).