It is still not thought strange to denounce bosses for pursuing their own selfish advantage, as if to suggest that they would be acceptable, if only they were all incorruptible idealists. It has become obvious that bending the knee to a god and touching the forelock to a boss are mutually reinforcing activities, but it is still not clear to everyone that calling shame on selfishness is another activity of the same kind.
While on the Continent the seventeenth century saw the consolidation of absolute governments, in England the absolutism of the kings was resolutely opposed by a great section of the population, and the power of the monarchy was held in check by Parliament. At a time when Louis XIV was able to proclaim “L’Etat c’est Moi,” Charles I was led to the scaffold.
Extracts from a paper which was said to have advocated anarchy, and verses of a poem which asked that landlords should do the fighting, were read at the Old Bailey yesterday. Three men and a woman pleaded not guilty to having conspired to seduce from duty persons in the Forces and to cause disaffection. They are: Vernon Richards (29), civil engineer, and Marie Louise Richards (26), secretary, both of Eton Place, Hampstead; John Christopher Hewetson (32), medical practitioner, Willow Road, Hampstead; and Philip Richard Sansom (28), commercial artist, Camden Street, N.W.
Decolonizing Anarchism looks at the history of South Asian struggles against colonialism and neocolonialism, highlighting lesser-known dissidents as well as iconic figures. This approach reveals an alternate narrative of decolonization, in which achieving a nation-state is not the objective. Maia Ramnath also studies the anarchist vision of alternate society, which closely echoes the concept of total decolonization on the political, economic, social, cultural, and psychological planes. This facilitates not only a reinterpretation of the history of anti-colonialism, but insight into the meaning of anarchism itself.
By investigating public records, journals, and books published between 1895 and 1917, Terence Kissack expands the scope of the history of LGBT politics in the United States. The anarchists Kissack examines—such as Emma Goldman, Benjamin Tucker, and Alexander Berkman—defended the right of individuals to pursue same-sex relations, challenging both the sometimes conservative beliefs of their fellow anarchists as well as those outside the movement—police, clergy, and medical authorities—who condemned LGBT people.