capitalism

Alternative voting systems are no alternative

The fourth in a series looking at and debunking specific 'tactical voting' strategies and election narratives from an anti-electoral perspective.

Voting is no substitute for anti-racism

The third in a series looking at and debunking specific 'tactical voting' strategies and election narratives from an anti-electoral perspective.

The pitfalls of radical electoralism

The second in a series looking at and debunking specific 'tactical voting' strategies and election narratives from an anti-electoral perspective.

On holding your nose to vote Labour

Ed Miliband being hit in the back of the head with an egg

As the 2015 General Election looms ever closer, more and more media commentary is going to be dedicated to who people should vote for. Rather than talking generally about the problems and limitations of representative democracy, this is the first of several posts looking at and debunking specific 'tactical voting' strategies and election narratives from an anti-electoral perspective.

Seventeen contradictions and the end of capitalism - David Harvey

To modern Western society, capitalism is the air we breathe, and most people rarely think to question it, for good or for ill.

The obsolescence of man - Volume 2 - Günther Anders

Now, for the first time in English translation, The Obsolescence of Man, Volume II, in its entirety, by Günther Anders, first published in Germany in 1980, an indispensable “philosophy of technology” by one of the most insightful philosophers and social critics of the 20th century, more relevant now than ever, the result of over twenty years of considerations “On the Destruction of Life in the Epoch of the Third Industrial Revolution”, featuring essays on consumerism, automation, work, leisure, “meaning”, totalitarianism, conformism, mass culture, sports, religion, surveillance, fascism, ideology, history, science fiction, art, “happenings”, psychotherapy, drugs, and more.

Throwing stones at progress - Miguel Amorós

A relentless denunciation of the concept of “progress”, tracing its ideological roots to Saint Augustine and then to Turgot, its use in the Enlightenment as a two-edged weapon of the rising bourgeoisie against the Ancien Régime, its golden age in the time of Comte, Darwin and Marx (reminding us that it was Marx who said, “every development in the means of new productive forces is at the same time a weapon against the workers”), its temporary eclipse amidst the world wars and genocide in the first half of the 20th century, and documenting its culmination as a philistine “password”, “myth” and “alibi” for generating conformist submission to technological disaster.

Grey is the golden tree of life, green is theory - Robert Kurz

In this 2007 essay, Robert Kurz examines the question of theory and practice from the perspective of the “categorical” “critique of value-dissociation”, with extensive discussions of Marx, Engels, Bloch, Adorno, Horkheimer, Gramsci, Althusser, Foucault, Debord, Negri, and Holloway, and concludes, in the face of the prevalent urge for immediate “action” and the equally widespread denigration of theory, that “critical theory must consciously maintain a distance from all existing praxis”.

Origins of the police - David Whitehouse

Five points in New York, 1827 painted by George Catlin

Excellent text examining the creation of the first police forces, which took place in England and the US in just a few decades in the mid-19th century. And explaining that they were not brought into being to prevent crime or protect the public, but primarily to control crowds: the working class, white and black.

Nostalgia for origins - Miguel Amorós

A 2007 essay on nationalism, whose “most progressive” historical variant “in the human sense” stood for the defense of “old customs and traditions, communitarian institutions, egalitarianism [and] the rejection of the industrialization process”, a tendency that is currently “being jettisoned in favor of an extreme economic modernization” in which “local oligarchies that are intimately linked with world finance” dominate ethnic and regional separatist movements and the real historical foundations of “peoples” in the old sense have been suppressed and replaced with fake “nationalist paraphernalia, neo-folklore, flags, anthems … and subsidized culture”.