In this two-part talk given in 2001 in Paris, Ngo Van Xuyet introduces his two books about Vietnam (Viêt-nam 1920-1945: révolution et contre-révolution sous la domination coloniale  and Au pays de la Cloche fêlée: Tribulations d’un Cochinchinois à l’époque coloniale ), starting with a critical chronology of the 1920s, and concluding with a first-person account of the period between 1930 and 1945, when Ho Chi Minh’s Viet Minh seized power after the Japanese surrender and immediately proceeded to exterminate the Vietnamese Trotskyists, while workers and peasants formed councils that were suppressed by the Stalinist government’s military forces.
A brief discussion of the origins, decline, and fall of modern working class culture as a culture of resistance to capitalism, a process that led to our current condition of “perpetual present” “without time or memory”, concluding with some reflections on the possible reemergence of “communities of struggle” that will rediscover history, as the system can only “overcome its contradictions … by plunging into even greater ones”, thus unleashing new conflicts in a society that has become increasingly more unpredictable due to the proliferation of unhinged, “desperate identities” in search of a remedy for their “feeling of uprootedness”.
In this short article first published in 1952, Amadeo Bordiga addresses the question of “activism” as “an illness of the workers movement” that exaggerates the “possibilities of the subjective factors of the class struggle” and neglects theoretical preparation, which he claims is of paramount importance because of the need for consciousness to be “expressed in the class party, which is in the last analysis the determinant factor of the transformation of the bourgeois crisis into the revolutionary catastrophe of all of society”, claiming furthermore that, “in the party, consciousness precedes action, unlike what takes place among the masses and at the level of the individual.”
In this 1950 article from the “Thread of Time” series Amadeo Bordiga examines the question of war and revolution in Marxist theory—characteristically emphasizing the epochal shift entailed by the Franco-Prussian War—and the role played by the ideological legacy of the French Revolution in the defeat of the Paris Commune and in the mobilization for and justification of participation in World Wars One and Two, which “were not revolutionary wars, but massacres of the slaves of Capital”.
In this 2009 article, Roland Simon of Théorie Communiste subjects Anselm Jappe and, more generally, the current known as “Value Critique”, to severe criticism, claiming that their emphasis on the “commodity” and “value” causes them to misunderstand the Marxist critique of capitalism and to harbor erroneous views about “a kind of value that is no longer value” because of an alleged decline of the proportion of labor in each commodity caused by increasing productivity, and that their “‘focus’ on value and the commodity causes us to ‘forget’ that value is capital” and that the goal of capitalism is not even just surplus-value but rather the reproduction of capitalist class relations.