The poll tax was not an act of pure madness but was an attempt to deal with the intractable problems of the public goods crisis that afflicted the developed world. The response by the labour movement is examined in the light of the ideas developed about the state. The internal politics of the anti-poll tax movement and the changes provoked by the poll tax and its failure are then discussed.
Transcript of a talk on primitivism given by Miguel Amorós in 2003 in which he distinguishes “between those who want to understand archaic societies in order to acquire conceptual weapons for confronting and transforming the world, and those who seek innocence and beatitude, lost in the passage of time, in primitive lifestyles” and compares the ideology of the latter—“vulgar” and “philistine” primitivists—to the bourgeois “idealization of nature” of the Enlightenment era.
Robert Kurz discusses his book, The Black Book of Capitalism, which he describes as a "radical-critical history of modernization since the 18th century", summarizes his views on "class struggle" in the context of his critique of value and labor, refers to the "dominant order" as "an accumulation of infamies" and calls for a movement "that will directly appropriate resources and bypass the detour of the market, the State, money and politics".
Subversion examine the role of technology in class struggle as a tool for ratcheting up the exploitation of the working class.
In December 2010-January 2011 the Arab-African revolt burst, and it turns out that it is going to be the historical catalyst for entering the ‘era of riots’, the transitional stage of this crisis. The reproduction crisis of the proletariat, and thus of capitalism, is defined as an important structural element of this period.
From situationism to the abyss: a pamphlet against the harmful phenomena of the encyclopedia - Alpha Vingt
A libertarian Marxist/communist critique of the Encyclopedie des Nuisances, chronicling the group's evolution from situationist-inspired councilist activism during the 1970s, to its "abandonment of any kind of revolutionary perspective" during the early 1990s, until its final surrender to "passive contemplation of the catastrophe" and "apocalyptic defeatism" during the late 1990s. Includes critiques of Guy Debord's situationist theory and the Frankfurt School.