Transphobic feminism makes no sense, argues Laurie Penny.
In The Problem with Work, Kathi Weeks boldly challenges the presupposition that work, or waged labor, is inherently a social and political good. While progressive political movements, including the Marxist and feminist movements, have fought for equal pay, better work conditions, and the recognition of unpaid work as a valued form of labor, even they have tended to accept work as a naturalized or inevitable activity. Weeks argues that in taking work as a given, we have “depoliticized” it, or removed it from the realm of political critique.
The following article was written in April 2012, before the recent anti-rape protests of December 2012 in India. Though we may take issue with some of its political conclusions and general orientation, it nevertheless provides some useful analysis and context for gender relations and the function of rape in Indian society. It also gives an indication of the thinking of a section of the Indian feminist left.