A strike by Indian workers at a Toyota Kirloskar auto factory near Bangalore bear a striking resemblance to the strike of Honda workers in Foshan, China in the spring of 2010 that set off a strike wave in Guangdong of auto workers at other companies (like Toyota), as well as electronics and even brewery workers. Confirming Beverly Silver's research on patterns of labor unrest, there have already been militant strikes at automakers Hyundai, Honda, Mahindra & Mahindra, and Maruti Suzuki in India.
News story from March 27, 2014
Following violent clashes over the decision to dismiss hundreds of unionised workers and replace them with unaffiliated workers, locals in the Odisha region of India have forced the closure of seven large open cast coal mines, and two railway stations. 1,000 local workers ransacked the management offices and fought running battles with workers who remain loyal to the bosses.
Over forty mining vehicles have been set on fire and destroyed, and railway tracks have been damaged to prevent the transportation of coal. Several hundred police officers have been drafted into the village to try and regain control.
Workers' violence doesn't always mean workers' autonomy - Mouvement Communiste and Kolektivně proti Kapitălu
A text about the question of violence in the course of workers' struggles, with concrete examples taken from recent events in South Africa, India and China.
There is a place in India where one cannot walk more than a block without seeing a white hammer and sickle upon a red flag. Giant stone statues of Lenin hide peculiarly behind coconut trees in lush overgrown plots of land and little old men read communist newspapers next to frescoes of Ernesto “Che” Guevara. This place is Kerala, India - A region in rapid transition from socialist pragmatism to capitalist wealth accumulation.
Historical Radicalism in India
Decolonizing Anarchism looks at the history of South Asian struggles against colonialism and neocolonialism, highlighting lesser-known dissidents as well as iconic figures. This approach reveals an alternate narrative of decolonization, in which achieving a nation-state is not the objective. Maia Ramnath also studies the anarchist vision of alternate society, which closely echoes the concept of total decolonization on the political, economic, social, cultural, and psychological planes. This facilitates not only a reinterpretation of the history of anti-colonialism, but insight into the meaning of anarchism itself.
The following article was written in April 2012, before the recent anti-rape protests of December 2012 in India. Though we may take issue with some of its political conclusions and general orientation, it nevertheless provides some useful analysis and context for gender relations and the function of rape in Indian society. It also gives an indication of the thinking of a section of the Indian feminist left.
Following a series of instances of rape in West Bengal, the Chief Minister first denied the rapes, cast aspersions on the morals and veracity of the complainants, and then announced restrictions on timings of bars, nightclubs etc.
Over 1,000 tea workers in the India state of Assam have gathered outside the home of the plantation owner as part on an on-going labour dispute. Following shots being fired from the plantation owner’s house, the workers set his house and cars alight. The plantation owner, Mridul Bhattacharya, has a history of exploiting and killing workers.
An unnamed female tea worker was quoted as saying that:
“We all came and attacked the bungalow and set it on fire. They deserved to be killed as the planter has exploited us for a long time and tortured us for petty things"