In the article that follows I pose the question of how it came to be that self-identified ‘active’ Lithuanians have come to a tacit collective consensus on the ‘passivity’ of the unruly masses that surround them? In what ways has the economic and political context in Lithuania shaped the ‘actives’ collective diagnosis of the rest—the majority—as the unthinking ‘passives’?
Around 30 trade union activists have today blocked entry to the Auckland branch of McDonalds. They are protesting against the dismissal of union delegate, Sean Bailey who had been sacked after exposing proof that McDonald’s had been underpaying workers millions of dollars and not giving them adequate breaks. His dismissal came shortly after being threatened by his manager who told him he would be disciplined if he didn’t act ‘less gay’.
The following is a report by Howard Blum in The Village Voice (Sept. 3, 1970) of a gay march/riot that took place in NYC on August 29, 1970. The march took place just months after the first Christopher Street Liberation Day, commemorating the anniversary of the Stonewall riots, and shows the deep connection to prisoner solidarity in early Gay Liberation-era actions.
Part two of what's turned into a very lengthy look at the US Revolutionary Communist Party (RCP) and its history of homophobia. This part focuses on the parties actions in regards to its own members who failed to toe the line.
The new law, approved by the Italian Chamber of Deputies on 19 September 2013, has already been renamed “Saving Forza Nuova” – the neo-fascist party responsible for racist and homophobic attacks all over Italy – but it actually bears the name of a Democratic Party Deputy and LGBT activist Ivan Scalfarotto.