Article arguing that class society and patriarchy only arose ten to twenty thousand years ago. For over a hundred thousand years, before this counterrevolution, we lived in more gender-egalitarian and anarchist/communist hunter-gatherer societies. Lionel Sims shows the evidence for this counter-revolution in the Bible, in world-wide myths, in hunter-gatherer studies, in research on apes and in archaeology.
In The Problem with Work, Kathi Weeks boldly challenges the presupposition that work, or waged labor, is inherently a social and political good. While progressive political movements, including the Marxist and feminist movements, have fought for equal pay, better work conditions, and the recognition of unpaid work as a valued form of labor, even they have tended to accept work as a naturalized or inevitable activity. Weeks argues that in taking work as a given, we have “depoliticized” it, or removed it from the realm of political critique.
John Crump's resignation letter from the Socialist Party of Great Britain (SPGB) in 1973. Written as he left the UK for Japan, he describes and critiques the two main currents (economic determinists and utopians) that existed in the organisation and its failure to respond to events in society.
Marx, Engels and Luxemburg were all keen to return to the egalitarian relations of primitive communism, at a higher level. But how does the egalitarianism of early human societies connect up with Marxism’s prime focus on the rise and decline of capitalism? As capitalism continues to disintegrate, this article looks at the egalitarian origins of money in ancient Greece for clues as to how we might transcend the whole money system.
...[The] more we read and wrote together, the more we desired a means to devise a theory and politics that is inchoate but at least our own. This journal is that: a way to communicate, to be overcome by the feminist commune, to survive with lesser pain or better pain, to become a more precise and effective force.