A 2007 essay on nationalism, whose “most progressive” historical variant “in the human sense” stood for the defense of “old customs and traditions, communitarian institutions, egalitarianism [and] the rejection of the industrialization process”, a tendency that is currently “being jettisoned in favor of an extreme economic modernization” in which “local oligarchies that are intimately linked with world finance” dominate ethnic and regional separatist movements and the real historical foundations of “peoples” in the old sense have been suppressed and replaced with fake “nationalist paraphernalia, neo-folklore, flags, anthems … and subsidized culture”.
In this 1950 article from the “Thread of Time” series Amadeo Bordiga examines the question of war and revolution in Marxist theory—characteristically emphasizing the epochal shift entailed by the Franco-Prussian War—and the role played by the ideological legacy of the French Revolution in the defeat of the Paris Commune and in the mobilization for and justification of participation in World Wars One and Two, which “were not revolutionary wars, but massacres of the slaves of Capital”.
Written at the height of the Algerian war for independence from French colonial rule and first published in 1961, it analyses the role of class, race, national culture and violence in the struggle for freedom. Fanon, himself a psychotherapist, makes clear the economic and psychological degradation inflicted by imperialism.
This text was written as an answer to our foreign friends' questions about situation in the Eastern Ukraine and Russian anarchists' attitude towards that. We hope it will be of use to everybody interested in these matters.
The situation is complex and controversial and you should understand that the text below does not (and can't) reflect the opinion of all Russian anti-fascists and anti-capitalists. We discussed this within our group, but even here we have a couple of contradicting points of view.