The revolutionary program of communist society eliminates all forms of ownership of land, the instruments of production and the products of labor - Partito Comunista Internazionale (Amadeo Bordiga)
In this 1957 text drafted for the Partito Comunista Internazionale, Amadeo Bordiga, with his usual acerbic wit, restates some of the “invariant” principles of Marxism, denounces the idea that communism means collective or individual “property” or “ownership”—terms he subjects to historical analysis as transitory juridical forms—argues in favor of social usufruct as the concept most adequate for the future classless society, ridicules the “metaphysical and idealist” error of the “immediatists” who hold that “socialism is a struggle for the individual liberation of the worker” and, just to rub it in, condemns drinkers and smokers as “usufructuary traitors” against the health of the species.
Set in the time of tremendous religious and political upheaval caused by the Reformation in Europe, Q begins with Luther nailing his 95 theses on the door of the Wittenberg cathedral -- a historical flash point which would completely disrupt European society. The novel traces the adventures and conflicts of two central characters as they travel across Germany, Italy and the Netherlands. One is an Anabaptist, a member of the most radical Protestant sect. These are the anarchists of the Reformation who revolted against Catholicism and the emerging Reformation church. The other is a Catholic spy and informer.
The last essay completed by the veteran Vietnamese council communist, written in 2004 when he was 91 years old, is a brief introduction to the history of peasant revolts in China, with special emphasis on their Taoist origins and utopian and libertarian inspirations, and features many interesting quotations from historical and religious texts.