Albert Camus' 1951 study of the development of rebellion and revolution in European thought and society discussing, amongst others, Hegel, Dostoyevsky, Nietzsche, Max Stirner, and anti-Tsarist Russian nihilists, as well as the Bolsheviks, who he accuses of having betrayed the fundamental principles of rebellion.
An introduction to the Marxian approach to science and ideology.
Almost five hundred pages of Gramsci's writings on history, culture, politics, and philosophy. From the study of philosophy to problems of Marx, Marxism, and Machiavelli, to the state and civil society. We have huge disagreements with Gramsci's (essentially Stalinist) politics, but reproduce this text for reference.
Max Stiner (1806-1856) was the philosopher of conscious egoism. His book Der Einzige und sein Eigenthum (1844; published in English as The Ego and His Own, 1907) is the fundamental work of that philosophy and the philosophical basis of individualist anarchism. The German poet and anarchist writer John Henry Mackay carefully researched Stimer's life and published his biography in 1 897, with a third, definitive edition in 1914. This is the first translation into English.
A critique of the Situationist International, emphasizing the divergent trajectories of Guy Debord and Raoul Vaneigem, focusing on the role of the concept of alchemy in the SI’s theory of the revolution, with discussions of, among other topics, revolution as “transmutation”, the alchemical proto-dialectic and its relation to the Hegelian-Marxist dialectic of “supersession”, Vaneigem’s alleged debt to Schopenhauer (the “will to live”), André Breton and the “alchemy of the word”, the meaning and origin of the metaphor of the quest for the “evil Grail”, the enigmatic Hamburg Theses, and the “contradictions” of the SI’s favorable attitude towards automation and technology.