This 1931 text by the Dutch anarchosyndicalist Christiaan Cornelissen, who in 1916 was a signatory of the pro-war Manifesto of the Sixteen, argues against the possibility of the direct implementation of communist policies after the revolution and for the persistence of money, “government”, police and prisons during a transitional period that will only gradually overcome the baneful legacy of capitalism, and calls upon the trade unions to cultivate a technocratic leadership cadre to direct high level strategic planning by financial-industrial socialist trusts, and thus prepare humanity and the economy for communism. We do not agree with this article but reproduce for reference.
A 1950 essay by Amadeo Bordiga on the dialectical method, reviewing the history of dialectics since the time of Zeno of Elea, summarizing the further development of dialectical thought and its culmination in the works of Marx and Engels, distinguishing Marx’s dialectic from the metaphysical dialectic of the German critical philosophers, French materialism and English empiricism, explaining its differences with regard to the traditional scientific method and illustrating its principles by way of an interpretation of the meaning of the “negation of the negation” in Marx’s abstract schema of historical stages, “individual property-capitalism-socialism”.
Morality and biology in the Spanish Civil War: Psychiatrists, revolution and women prisoners in Málaga
Michael Richards on the Spanish Civil War, women and psychiatry.
In this book first published in 2008, Jaime Semprun and René Riesel examine the attempt by predominantly First World governments and NGOs to utilize the specter of an environmental apocalypse as an alibi to save “industrial civilization” by imposing a rationed form of “survival”, justified by a terroristic propaganda campaign based on fear, enforced by an expansion of the state’s coercive powers, and facilitated by the mass conformism and resignation that “industrial society” has induced in the population by creating an “anxiogenic environment” of “insecurity and generalized instability”; “[f]or the fears proclaimed by the experts … are in reality nothing but orders”.
Published in 1981 in the Berkeley Journal of Sociology. Discusses Marx's concept of science, his dialectical method, his critique of fetishism, his attempts to resolve the revolutionary and evolutionary (determinisitic) aspects of his theory, and Grossman's and Korsch's attempts to avoid determinism through a turn to subjective factors (working-class self-activity).
From Radical Anthropology issue 2. "Noam Chomsky ranks among the leading intellectual figures of modern times and has changed the way we think about what it means to be human, revolutionising linguistics and establishing it as a modern science. He agreed to discuss just some of his ideas with Radical Anthropology."
Part of marxist anthropologist Chris Knight's long-running examination of Noam Chomsky. "Language is peculiar. No other species has anything remotely like it. If language is part of nature – a kind of organ or instinct, like stereoscopic vision – it’s puzzling. It’s unusual for a complex biological adaptation to be wholly confined to just one species."