A report from Barcelona (published May 24, 2016) on the eviction of squatters from an expropriated former bank that was being used as a libertarian social center, the role of the City Government led by the former indignado, now Mayor, Ada Colau, in the affair, the resistance mounted by the social center’s supporters, and the political implications of the fact that Colau’s party, Barcelona en Comú (“Barcelona in Common”), despite her reassurances to the contrary, has now become a responsible party to repression and is providing a fig-leaf for a slowly intensifying “strategy of tension” that heralds further authoritarian developments for Spain.
A group of activists of the Russian section of the International Workers' Association (IWA-AIT) worked together to organize an exhibit and the presentation of scientific papers to mark the 80th year since the Spanish Revolution. The venue was the Centre of Social and Political History (GPIB, a branch of the State Public Historical Library) in Moscow.
A look at revolutionary and anarcho-syndicalism in three countries with sizeable syndicalist organisations in the 20th century.
This is a reconceived version of 'Fascism and Anti-Fascism'. In this text, Dauvé shows how the wave of proletarian revolts in the first half of the twentieth century failed: either because they were crushed by the vicissitudes of war and ideology, or because their “victories” took the form of counter-revolutions themselves, setting up social systems which, in their reliance on monetary exchange and wage-labour, failed to transcend capitalism.
In these (January 2016) draft notes for a lecture on the “partiocracy” and its crisis—pertaining for the most part to Spain and Southern Europe—Miguel Amorós points out that, while the “professional politicians” continue to betray their former constituencies (relatively privileged layers of the middle class), and the civil society movement (the “left wing of capitalism”, “led for the most part by professors and lawyers”) tries to rally those same constituencies to support illusory “reforms”, a revolutionary response must involve at least in part the pursuit of a kind of “restoration” that takes its “inspiration from historical examples of non-capitalist ways of living together”.