Notes on technological domination and the myth of the citizen - Some Enemies of the Best of All Transgenic Worlds
Published in Spain in 2000, this withering critique of biotechnology—composed in the situationist style—characterizes the production of GMOs as the latest “enclosure”, this time affecting the genome, “the most intimate commons of all” (Rifkin), and as an industrial offensive to create a “point of no return” by monopolizing patents on life itself and “substituting technical solutions for choices of a political nature”, for which purpose the miserable “citizen” and “civil society” movement were invented, to “modernize” the “methods of political management” so that the population can be more easily enlisted to support this “mode of production” that is “radically hostile to life”.
In this book first published in France in 2006, Michel Bounan recounts the history of the world according to a developmental schema defined not by modes of production, but by modes of “collective mental disorders”, specifically “socio-neuroses” corresponding to particular stages of human history (sedentary agricultural imperial civilization/phobia, classical capitalism/obsession, and the “society of the spectacle”/hysteria), and speculates that the catastrophic collapse of industrial society will result in a “true catharsis in which all particular neuroses are dissolved” and humanity will rediscover the lost “unitary consciousness” of our primitive ancestors.
An essay on biotechnology, its ideological precursors and its disastrous implications, with discussions of eugenics, futurism, fantasies of space colonization, genetic intervention to mitigate the harmful effects of unbridled technological and industrial development, genetic screening, the Human Genome Project, and the “proletarianization of life”.
Chapter 3 and portions of Chapter 4 from Jean-Marc Mandosio’s book, Après l'effondrement: notes sur l'utopie néotechnologique (Éditions de l'Encyclopédie des Nuisances, 2000), in which the author discusses the disastrous effects of what he calls “neotechnology” on the human species and how these disasters are imposed as wonderful innovations in all domains, from music and books to genetic engineering, resulting in a “four-fold collapse” affecting the human perception of time and space, the ability to think, and “the very idea of humanity itself”.
Six short texts from a book published in 2012 (Anti-developmentalist Perspectives) largely based on talks given in 2009-2010 on the topic of the need for a transition from the economically, environmentally and spiritually unviable city-centered system of globalized capitalism to a new territorial dispersal of human society and productive activities, attaining a higher synthesis of the restoration of the liberating aspects of the city (freedom, public space) and the traditional virtues of the “territory” (local production, self-sufficiency) that can only be brought about by an anti-capitalist revolution.
In these notes for a 2006 talk, Miquel Amorós depicts primitivism as an example of “false consciousness and ideological deviation” whose initial “kernel of truth” in the 1990s (its fervent opposition to development) was annulled in the next decade when the movement “rejected the idea of revolution” and “fell into a paralyzing fatalism” that keeps the primitivist, who identifies “the humanization of the world with … the domestication and artificialization of man”, “in a state of waiting, hedonistically expecting that a catastrophe will resettle a disillusioned humanity in the aboriginal jungle and put rational thought back on the road of instinct, magic and voodoo”.