An article from Freedom newspaper (1987) - No politician of any colour likes a non-voter. Last week Labour MP Tony Banks introduced a bill in an almost empty House of Commons seeking to make voting compulsory .His fellow members had voted with their feet out of the chamber, but he wanted to fine those of us who fail to vote, unless, like absentees from school, we could produce ‘a legitimate reason’.
The revival of interest in anarchism at the time of the Spanish Revolution in 1936 led to the publication of Spain and the World, a fortnightly Freedom Press journal which changed to Revolt! in the months between the end of the war in Spain and the beginning of the Second World War. Then War Commentary was started, its name reverting to the traditional Freedom in August 1945. As one of the very few journals which were totally opposed to the war aims of both sides, War Commentary was an obvious candidate for the attentions of the Special Branch, but it was not until the last year of the war that serious persecution began.
The first issue of The Syndicalist reprinted a ‘Don’t Shoot’ letter originally published in The Irish Worker and written by a Liverpool building worker. Then a railway worker, Fred Crowsley, had it reprinted and personally distributed copies to soldiers at Aldershot. He was arrested, tried and sentenced to four months.
Decolonizing Anarchism looks at the history of South Asian struggles against colonialism and neocolonialism, highlighting lesser-known dissidents as well as iconic figures. This approach reveals an alternate narrative of decolonization, in which achieving a nation-state is not the objective. Maia Ramnath also studies the anarchist vision of alternate society, which closely echoes the concept of total decolonization on the political, economic, social, cultural, and psychological planes. This facilitates not only a reinterpretation of the history of anti-colonialism, but insight into the meaning of anarchism itself.
By investigating public records, journals, and books published between 1895 and 1917, Terence Kissack expands the scope of the history of LGBT politics in the United States. The anarchists Kissack examines—such as Emma Goldman, Benjamin Tucker, and Alexander Berkman—defended the right of individuals to pursue same-sex relations, challenging both the sometimes conservative beliefs of their fellow anarchists as well as those outside the movement—police, clergy, and medical authorities—who condemned LGBT people.