Marx's Persona

Submitted by whirlwind on March 11, 2016

'It is now quite plain to me — as the shape of his head and the way his hair grows also testify — that he is descended from the negroes who accompanied Moses’ flight from Egypt (unless his mother or paternal grandmother interbred with a nigger). Now, this blend of Jewishness and Germanness, on the one hand, and basic negroid stock, on the other, must inevitably give rise to a peculiar product. The fellow’s importunity is also nigger-like.' Karl Marx, 30 July.

I do not post this quote to denigrate Marx as theorist and practitioner nor to accuse him but to demonstrate his level of ignorance on matters of his own origins.

infektfm

8 years 1 month ago

In reply to by libcom.org

Submitted by infektfm on March 12, 2016

can you give a link/source instead of just a date?

Steven.

8 years 1 month ago

In reply to by libcom.org

Submitted by Steven. on March 12, 2016

infektfm

can you give a link/source instead of just a date?

it is a legit quote, and it is completely appalling:
https://marxists.anu.edu.au/archive/marx/works/1862/letters/62_07_30a.htm

Marx was definitely not right about everything

Zeronowhere

8 years 1 month ago

In reply to by libcom.org

Submitted by Zeronowhere on March 12, 2016

Everyone here seems like they're responding to a discussion that took place elsewhere.

Anyway, Marx was not making a proposition, whether or not they were right about everything, which mantle of being right they might have been miffed that Lassalle nicked from them. Discussing Lassalle's origins is perhaps a reasonable point as soon as it's discovered that they are not in fact French. That there may be a distinction between the Jews in a social sense or as a community, and Jews in racial terms, is perhaps fairly clear at the time, and they were drawing on the former and not necessarily the latter. They would presumably be familiar with this from socialist circles. Anti-Semitism was a useful Satan for capitalism, as it was often not in favour of capitalism and involved anti-capitalistic themes, so its condemnation could occur without qualms. At the same time, this means that a communist's drawing upon it in personal correspondence, when writing bitterly about someone, needn't be taken as extremely offensive somehow. I mean, maybe if you were Liebknecht, but they're dead, not that much of a loss.

whirlwind

8 years 1 month ago

In reply to by libcom.org

Submitted by whirlwind on March 12, 2016

can you give a link/source instead of just a date?

It is assumed that this was written in 1862 although the letter to Engels did not have the year written on it. The source is MECW.

I had the misfortune to attend a British university for a year and one of the first lectures I attended was entitled, 'Was Marx an antisemite?' I thought that this was preposterous as Marx was himself Jewish and I knew him to be such a lover of humanity but now I question that opinion I had. Marxologists excuse his father's 'conversion' to Christianity as being simply a business minded manœuvre but he was hardly put on the rack to convert and so many Jews of Europe did business without resorting to this action. I think the statement I quoted is more a sign of his loathing for Jews than it is directed to the African race. Mostly though I think it was unwise language to use against someone he justifiably opposed. Perhaps, for once, a little fear crept into Marx's mindset – the fear perhaps of the sway social-democracy would hold over the working class.

Serge Forward

8 years 1 month ago

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Submitted by Serge Forward on March 13, 2016

Marx's attitude was probably based more on jealousy of the clout Ferdinand Lassalle had in the German workers' movement of the time, especially compared to Marx's relative obscurity there. Together, Marx and Engels play the role of school bullies, egging each other on and using the language of the racist twat to have a pop at their rival. Much as I am a big fan of Marx's ideas, as a human being, he had many despicable characteristics. Lassalle should have challenged him to a duel... oh wait...

whirlwind

8 years 1 month ago

In reply to by libcom.org

Submitted by whirlwind on March 13, 2016

I know that Marx never baulked at a scrap but I don't think he ever dueled with Lassalle. In literary terms, Marx won the contest with his critique of the Gotha program. Whether this letter was written out of fear or jealousy, of the man or the movement he helped to conceive, both are possible explanations.

Oh despicable me!

Serge Forward

8 years 1 month ago

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Submitted by Serge Forward on March 13, 2016

I'm thinking more of poor Ferdy coming a cropper with his dueling antics. As I recall from my reading of all this many years ago, Lassalle may have been unaware of Marx and Engels' nastiness towards him. They were a right pair of two-faced bleeders. Not just shithouses but M&E shithouses.

whirlwind

8 years 1 month ago

In reply to by libcom.org

Submitted by whirlwind on March 14, 2016

I didn't know about that. I read about it just now:

When Ferdinan Lassalle, the founder of the first German Socialist party, returned to his lodgings, he found the beautiful young noblewoman, Helene von Donniges, waiting for him. It was 1864, and he was shocked when she suggested that they run away together. A hired cab took her home to her father, since Lassalle had decided that if he could not win her hand honourably, he would not resort to stealth. Helene, however, lost all interest in the proud gentleman who had replaced her imagined hero, and Lassalle’s fervent letters went unanswered. Lassalle convinced himself that old Donniges was forcing his daughter to reject him. He challenged the father to a duel, which was accepted for him by the Rumanian Count Racowitz, who had meanwhile become Helene’s fiancé. The Socialist was mortally wounded, and died four days later, on the first of September, 1864. The General German Workingmen’s Association had lost its leader, but German Socialism gained a myth. Deserving or not, Lassalle was elevated to the Socialist sainthood, his name to be venerated with Marx’s and Engels’ wherever their disciples gather.

I guess he didn't know that all is fair in love and war.

Zeronowhere

8 years 1 month ago

In reply to by libcom.org

Submitted by Zeronowhere on March 14, 2016

Serge Forward

Marx's attitude was probably based more on jealousy of the clout Ferdinand Lassalle had in the German workers' movement of the time, especially compared to Marx's relative obscurity there.

Which 'jealousy' led to the writing of Das Kapital? Please. In any case, someone who writes about 'capital' all the time is unlikely to get that jealous of somebody just because they held some 'clout in the German workers' movement.' Marx does mention several circumstances which might lead to such opposition, if people so chose, but that people consistently default to 'jealousy' when discussing Marx's negative relations to just about any other figure seems strange, especially in avowedly socialist circles.

Generally speaking, when Marx was condemnatory of Lassalle, for his issues or for hypocrisy, he was too condemnatory to be associated with jealousy in that sense..

Together, Marx and Engels play the role of school bullies, egging each other on and using the language of the racist twat to have a pop at their rival.

Marx is generally held to have been closer to Engels, in which sense it might be taken for granted that he might be more honest with him and closer than to others. That they may otherwise adopt 'social graces,' especially due to their having to impress a 'workers' movement' that was generally still centred around non-communistic intents - and hence a rejection of Marx -, needn't negate this. Them having a private discussion of someone else hardly constitutes 'bullying.'

In literary terms, Marx won the contest with his critique of the Gotha program.

Genuinely speaking, while that wasn't necessarily a direct assault against Lassalle - unlike Kierkegaard's polemical success in opposition to Christendom - there generally isn't much doubt that Marx was superior in terms of the content of his literature, and few are interested in Lassalle theoretically, and indeed in Lassalle's case there might not be that much of interest to find there.

whirlwind

8 years 1 month ago

In reply to by libcom.org

Submitted by whirlwind on March 14, 2016

Them having a private discussion of someone else hardly constitutes 'bullying.'

That's a very good point. Still, I don't think you can deny, Zeronowhere, that there is an element of self-denial in one Jew accusing another of having curly locks. And what a strange notion this is: 'he is descended from the negroes who accompanied Moses’ flight from Egypt...' I assume the Hebrews were 'negro' based on physical descriptions in the Bible:

...in Exodus 4:6-7, Yahweh is showing Moses miracles so that he can prove to the children of Israel who sent him. Yahweh tells Moses to put his hand into his bosom, which he does. When he takes his hand out, it is LEPROUS (White) as snow. If Moses was already white-skinned, what would have been the miracle in turning the skin of his hand white?

The Pigeon

8 years 1 month ago

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Submitted by The Pigeon on March 15, 2016

Marx is a Victorian intellectual full of spiders and worms

whirlwind

8 years 1 month ago

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Submitted by whirlwind on March 15, 2016

Which 'jealousy' led to the writing of Das Kapital?

Of all Marx's work I consider Capital to be Marx's great failure. He said whilst writing it that he wanted it to be a tool of education for the worker, yet for the worker it is indecipherable. How much more successful is the Manifesto, On the Jewish Question, The Civil War in France, Critique of the Gotha Programme, The Theses.... As with John Steinbeck and East of Eden, so much effort was expended to produce the magnus opus yet the end result falls flat on deaf ears.

whirlwind

8 years 1 month ago

In reply to by libcom.org

Submitted by whirlwind on March 15, 2016

Marx is a Victorian intellectual full of spiders and worms

Marx is the first and last prophet of our revolution

Zeronowhere

8 years 1 month ago

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Submitted by Zeronowhere on March 16, 2016

whirlwind

Of all Marx's work I consider Capital to be Marx's great failure.

Not exactly the question, but I'd assume that you disagree with what's written in it, then. I guess there is more writing in it, if that's relevant.

Marx is a Victorian intellectual full of spiders and worms

You suspect he avoided this fate through his apparently reputed interest in the imagery of ghouls. At least his body was not as a creature 'by love possessed,' having instead spiders and worms, which is preferable, which was indeed the moral of 'Batman Begins.'

Marx is the first and last prophet of our revolution

Surely that's something he was more accusing Lassalle of.

whirlwind

8 years 1 month ago

In reply to by libcom.org

Submitted by whirlwind on March 17, 2016

I don't disagree with it: it is an exposition of the political economy: what's to disagree? My problem is with it's accessability: it's length is part of that problem but not the only one. It's complexity, it's lack of theme and lack of plot to draw the reader through from beginning to end.

As I said earlier I think there was a fear in him of the power of social-democracy over the working class; and that fear was justified when one considers that social democratic ideology, under the guise of the Second International, dragged so many of our brethren into the slaughter of the First World War.

Khawaga

8 years 1 month ago

In reply to by libcom.org

Submitted by Khawaga on March 17, 2016

Lack of theme? Or plot? Sure, it may not be that Hunger Games but it ain't lacking in either.

whirlwind

8 years 1 month ago

In reply to by libcom.org

Submitted by whirlwind on March 17, 2016

I haven't read it (Hunger Games) but my wife agrees with you. I'm glad you enjoyed it (Capital): you are amongst the privileged that have. I can understand why someone might get something from Capital – I enjoyed Kafka's, The Trial.

The Pigeon

8 years 1 month ago

In reply to by libcom.org

Submitted by The Pigeon on March 17, 2016

I liked when he talked about the value of yarn

whirlwind

8 years 1 month ago

In reply to by libcom.org

Submitted by whirlwind on March 17, 2016

I will write a better, shorter, book exposing capital and pigeon will illustrate it; a book that everyone can understand.

Sike

8 years 1 month ago

In reply to by libcom.org

Submitted by Sike on March 17, 2016

Lassalle convinced himself that old Donniges was forcing his daughter to reject him. He challenged the father to a duel, which was accepted for him by the Rumanian Count Racowitz, who had meanwhile become Helene’s fiancé. The Socialist was mortally wounded, and died four days later, on the first of September, 1864.

Because challenging the father of a women that you fancy to a duel to the death is a sure way to win her affection. ;)

Chilli Sauce

8 years 1 month ago

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Submitted by Chilli Sauce on March 18, 2016

Worked for me. ;-)

Sike

8 years 1 month ago

In reply to by libcom.org

Submitted by Sike on March 18, 2016

Well, obviously it's because your a quicker draw, have a better aim, and are more charming then was Lassalle. :)

Zeronowhere

8 years 1 month ago

In reply to by libcom.org

Submitted by Zeronowhere on March 18, 2016

Sike

Because challenging the father of a women that you fancy to a duel to the death is a sure way to win her affection. ;)

Eh, at the time they would obviously be a possible obstacle to any such relationship, maybe even Lassalle felt like they ought to do something positive for once. I mean, Marx might have been OK with a similar arrangement. No wonder he hated Lassalle, he literally did try to help everyone but Marx.

I'm pretty sure that it's the logical conclusion of Hamlet, though, so it makes sense that it would happen at around the time of Kierkegaard as well. Perhaps Ferdinand Lassalle was merely spared the tumult of having the girl go around ranting about flowers and diving into pools of water, due to derangement as a result of some perceived slight by Lassalle. In which case it is clear that Marx is not in fact their true enemy here. Perhaps Marx could have stood to have stood by the old stand-by, "Ay, truly; for the power of beauty will sooner transform honesty from what it is to a bawd than the force of honesty can translate beauty into his likeness: this was sometime a paradox, but now the time gives it proof," instead of his perhaps more direct rendition.