The text below is an attempt at evaluating the insurrectionary events of December and placing the priority of the passage to revolution in its proper place. Continuously highlighting this issue is one of the key elements of our political discourse and our actions on the practical level. The death of a fifteen-year-old child at the hands of the modernised security forces of democracy was the beginning of a series of situations, the likes of which have never existed before in this country. The social unrest and the destabilisation of the government reached impressive levels, but in our eyes something was missing: the passage from revolt to revolution. An organised offensive using all available means against the State, the police, and all the executive officers of the government, as well as against its supporters and functionaries, and of course against every social class that demonstrates a coherent purpose and activity to obstruct the greater revolutionary goals.
The revolt of December crushed all the practical utopian positions that believed such situations could not occur in modern societies. A perfect, stable utopia that could only be impugned by direct action and the creative desire for destruction. The political and social status quo, which is endorsed by some of the ideologues of the movement, is the main issue that must be resolved for revolution to be achieved. The lack of will and action to promote revolutionary ideas will always bring us in conflict on political and practical levels, and our own choices will be the best response in the face of pathetic behaviours.
The passage to revolution, therefore, can only take place through the immediacy of the attacks, which inevitably will sometimes take on an acute and antisocial nature. We should admit that the concept of "antisocial" does not bother us in the least. In fact, we don’t tolerate any such characterisation, recognising that it has been adopted as a negative value by those comrades who have endorsed normality. Why should an extremely realistic opinion recently elaborated within an insurgent urban movement be classified as antisocial? Why should we tolerate social groups that only offer us the denial of the reality of our desires? Why shouldn’t we target these groups? The rejection of these attacks is the denial of the reality of the revolutionary civil war.
He who accepts the class struggle cannot deny civil wars, which in any class society represent the continuity and growth - physiological and in some cases inevitable - of the class struggle. To deny the civil wars or to forget about them would mean to stoop to an extreme opportunism.
- Military Program of the Proletarian Revolution (1905)
Whoever, therefore, insists on believing religiously in the greatness of their ideology will always be our enemy no matter what side they come from. Many people throughout history have believed that the revolt is a beautiful, romantic fairy tale. But now that modern society has suffered this blow, do all these supposed intellectuals and ideologues of the movement revise their views in order to understand the war we are in? Shouldn’t they take a clear position on this war, and set aside their stereotypes? Even the mechanisms of government have understood the situation. When Markogiannakis complained on TV about the need for a social consensus around law enforcement and for an anti-terrorism policy it inevitably divided the community into two rival camps: the petty bourgeoisie and the rebels, those of us who hope to become revolutionary subjects. Anyone who is not among the insurgents is submitting to the social consensus of the system.
We must break with this miserable view of labouring away gradually for an ideal society. The uprising of December has laid strong foundations and on these we must build our own world. The only reliable basis for this transition is for the insurgents to drop their inhibitions and annihilate the existing social system and all its values.
It must always be assumed that all the appropriate conditions to launch the revolution are already in place. The outbreak of rebellion can make them appear.
- Guerilla Warfare: Military Texts (Ernesto Che Guevara)
Procrastination must be overcome at all costs. At this point we should emphasise the need to escalate from the conventional battlefield to higher forms of struggle. Of course, the conflicts we encounter along the way are the best teachers for the creation of revolutionary subjects, but an obsession with fixed forms of struggle often leads the insurgents to ultimately lose sight of the revolutionary cause.
The confrontational events of December brought many people into the street battles, with their main target being the expression of accumulated anger after the murder of a fifteen-year-old child, helping them reach an initial level of understanding that the uniformed government assassins, who had once seemed untouchable, could be injured, bloodied, and even killed.
The lack of fear in those moments, the new consciousness, led to great successes in the December revolt, helping along some rebellious subjects as they began the passage to revolution. What was missing from the rebellious crowd was the organisational ability and experience in more targeted and direct attacks, with better results, a shortfall which we believe will be overcome in the next revolt.
The revolt of December was the greatest response to the enthusiasts of the capitalist utopia. The brutality of the conflict was so great that the State avoided a military-style operation, which would have catalysed the arming of the rebellious crowd, and then we would all now be experiencing the beauty of the revolution. For many; the revolution still remains an unknown path they dare not tread. Those, however, who have decided to cross that line already know the desire to strike a lethal blow to all those who want to impose government, while giving life to more affirmation and action for a different reality. The only thing we wish for is pain for all those in power. Plenty of pain and hatred. And not for a moment will we think of retreating. The fear is for them. Te fear, hatred, and the ashes we will leave behind us.