The Correspondence Booklet (1954)
The 1954 pamphlet "The Correspondence Booklet: Selections From a Paper That is Written, Edited and Circulated by Its Readers."
Socialist humanism: an international symposium - Edited by Erich Fromm
Out of Print collection on socialist humanism edited by Erich Fromm published in 1965.
The Communist Left and Marxist Humanism - Part 2/2 The ‘Unfinished American Revolution’
Submitted by Fredo Corvo on Nov 22 2017 12:37
Effort to a discussion between the Communist Left and the Marxist-Humanist internationalists, including the latter theoretical-historical source of actual analyses: Raya Dunayevskaya’s 1963 American Civilization on Trial: Black Masses as Vanguard.
The Coal Miners’ General Strike of 1949-50 and the Birth of Marxist-Humanism in the U.S.
Written by Andy Philips with a foreword by Raya Dunayevska this gives an overview of the 1949-1950 US coal strike by a participant.
A New Notion
This book contains two essays. The first is Every Cook Can Govern by C.L.R. James. The second is The Invading Socialist Society, by James and Raya Dunayevskaya.
Views and Comments No. 28 (May 1958)
The No. 28 (May 1958) issue of Views and Comments, an anarcho-syndicalist leaning publication produced out of New York by the Libertarian League from 1955 until 1966.
Capitalism and planning
Submitted by Nate on May 21 2012 05:18
Blog post about the idea that planning and capitalism are different things.
Review of Living for Change by Grace Lee Boggs - Red and Black Notes
Review of Living For Chang by Grace Lee Boggs.
Communism is the Material Human Community: Amadeo Bordiga Today - Loren Goldner
Goldner assesses Bordiga's analysis of the nature of the 'socialist' countries, and the centrality of the agrarian question. This article originally appeared in 'Critique' #23, 1995 as 'Amadeo Bordiga, the agrarian question and the international revolutionary movement'.
Practicing philosophy and revolution
Raya Dunayevskaya's letter to her colleagues on the National Editorial Board of News and Letters Committees in which she takes up the position on needing to go beyond merely "understanding" dialectics to "practicing" them.
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