“No Kings!”? How about “No Presidents!”?

Artwork: No Kings, by Naomi Fisher

An anarchist perspective on the recent 'No Kings' protests in the United States.

Originally posted: June 19, 2025 at Anarchist Agency

Submitted by Juan Conatz on June 20, 2025

On June 14, 2025, millions of people took to the streets in a powerful display of protest against the increasing consolidation of power in the hands of Donald Trump. The “No Kings” protests, held in over 2,100 cities, were a direct response to President Trump’s military parade celebrating the 250th anniversary of the U.S. Army and coinciding with his 79th birthday.

Organized by a coalition of over 200 groups, participants gathered to assert that the United States does not tolerate kings, nor should it accept any leader who seeks to centralize power and undermine democratic institutions. The protests were a call to action, urging citizens to ensure that power remains with the people, not a singular ruler.

But if monarchy is obsolete, why do we still tolerate presidents at all: figureheads of authority cloaked in democracy yet manifesting hierarchy and centralization? The cult of the presidency replicates structures based in obedience to distant power, blind faith in leadership, and the illusion that liberation can be delivered from above.

“No Kings!”? How about “No Presidents!”? Donald Trump is not a king. He is a president, and in many ways, that is the problem.

Plenty of societies still have kings—and ironically, some of those societies offer a standard of living that progressives in the U.S. often tout as a model to aspire to. Countries like Norway, Sweden, the Netherlands, and Denmark maintain constitutional monarchies while simultaneously ranking among the highest in healthcare access, income equality, education, and social mobility.

This seeming contradiction reveals a deeper truth: the presence of a monarch does not automatically equate to tyranny, just as the presence of a president does not guarantee freedom. In fact, it exposes the hollowness of the symbolic distinction between monarchy and democracy when real power is concentrated in elite institutions, regardless of the leader’s title. It’s not the crown or the office that determines justice; it’s whether people have actual control over the systems that govern their lives.

As momentum builds under the banner of “No Kings!” liberals and other activists in the U.S. should consider the real question of how we got here and how we can move forward and away from Trump’s authoritarianism altogether. The question isn’t about monarchy versus presidency, but about the myth of representation itself.

Electoral politics in the U.S. has long promised a voice to the people, yet in practice, it consistently fails to engage the public in the decisions that shape their everyday lives. Voting every few years for candidates pre-approved by party machines and funded by corporate interests offers little more than the illusion of choice. Meanwhile, the economic system that underpins this political structure—one driven by profit, wealth concentration, and the relentless demands of capitalism—renders it nearly impossible for ordinary people to exert meaningful influence.

Most people are too burdened by debt, housing insecurity, precarious employment, and mass media distraction to organize effectively, let alone navigate the labyrinth of bureaucratic systems designed to disempower them. In this landscape, democracy becomes a hollow ritual while real decisions are made in boardrooms, lobbying offices, and closed-door meetings far removed from public accountability.

It may seem overwhelming, even naïve, to imagine a popular movement capable of transcending the established political order, especially when we’ve been taught that change can only happen within the narrow confines of elections and party politics. But history reminds us that there was a time when the idea of a world without absolute monarchy seemed just as impossible.

The end of the era of monarchy as the prevailing order did not come about through polite petitions or voting, but from mass mobilization, collective refusal, and the bold reimagining of power itself. Today, as presidential power grows increasingly unchecked, the threat is not a return to monarchy, but the further entrenchment of the kind of authoritarianism cloaked in democratic legitimacy that our current system of presidents and so-called representative democracy has led us to.

Instead of worrying about going back to the age of kings, we should concern ourselves with forging a future where no single person—whether king or president—can claim the right to rule over millions. This means rejecting the increasingly authoritarian form of government we live under today and building something bettera society rooted in true self-determination, decentralized and non-hierarchical decision-making, and cooperative economics.

Only by dismantling the myths that uphold our political reality—benevolent leadership and freedom through electoral representation—can we begin to imagine something radically different. Like the movements that shut down the WTO in 1999 or occupied Wall Street in 2011, we need mass protest that doesn’t just reject Trump or any one president but confronts the entire system that concentrates power and pacifies the public with pageantry. Real democracy isn’t granted from above; it’s built and lived from below. A different world becomes possible, and inevitable, when people stop waiting for permission to lead themselves.

Comments

adri

3 weeks 4 days ago

Submitted by adri on June 20, 2025

The appeal of the "No Kings" liberals to the American anti-monarchical tradition sort of reminds me of the early nineteenth-century American socialists. Unlike the liberals, the socialists attacked both monarchy and the capitalist system they saw developing around them, regarding the latter as a further barrier to a truly free society. They also frequently cited documents like the Declaration of Independence, and passages referencing how everyone is "created equal" and "endowed . . . with [the unalienable rights of] . . . life, liberty and the pursuit of happiness," to make the case that the capitalist system was incompatible with the sort of democratic and egalitarian ideals contained within in. The following speech from the editor of the Voice, William Young, is illustrative:

William Young wrote: But tis said "ours is a free republican government, in which the interests of the people are protected." Have we not shown that the interests of our people are as much divided as those of England? Have we not shown that the whole spirit of the declaration that "all men are by nature free and equal" has been violated, and that antagonism, monopoly and oppression are apace of the age of our country? Why boast we of our freedom, and the security of our people from want and oppression, while three million of native born Americans are held in hopeless bondage—born slaves, live slaves, and die slaves, within the guardian walls of our free republic? Why talk we of the security of our people from want and oppression, while millions more are slaves of necessity, whose whole lives and noble natures are narrowed down to the sole object of securing a small pittance of food and raiment to keep the body and soul together? Are not our cities full of paupers, and our country studded with poor houses? Wherein I ask, are our interests united? Our whole political and social fabrics are based upon isolation and there can be no union.

It's just silly of the "No Kings" protesters to portray Trump as a "king" (instead of an aspiring authoritarian or neo-fascist, which are probably more accurate labels) simply in order to lean on the American anti-monarchical tradition and to portray themselves as "the real American patriots." They're clearly not bothered by the sort of issues that concerned Americans during early industrialization, such as the incompatibility of capitalism with a genuinely free society. Never mind the fact that the (mostly slaveholding) Founders also abhorred any form of genuine democratic rule, which was partly why they created the electoral college system in the first place, and the fact that slavery persisted for one part of the population following independence.