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The Korean Anarchist Movement

Let me first explain how I personally came to be involved with the anarchist movement in Korea. It's a story that goes back ten years.

Museihushugi: The Revolutionary Idea in Japan

Over the past two years I haven't been able to put as much energy as I would have liked into the regular production of 'Libero'. Apart from having become heavily involved in child-care and other activities as well as having taken on a new and demanding job, much of my time has been absorbed by the compiling of a full-length history of the anarchist movement in Japan.

A Message from the S.I.C.

We are sorry to say that we temporarily stop the Publication of our 'Libero International'. We thank you, those individuals arid groups who have written to us, subscribed to 'L.I.1', and exchanged materials with us. And now we must add that we also closed the PO Box of Kobe. From now on please send all materials and letters to: ( * * * )
libero international 6 cover

Libero International No.6 (March 1980)

Issue No. 6 of the Japanese journal Libero International - the final issue.

Editorial

This is the 5th issue of Libero Int'l, coming out almost 2 years after No. 4. The reasons for taking so long are many: reduction of the group to 3 members; preoccupation of 2 of them with newly-experienced father hood; doubts about L.I.s contents; and increasing involvement in other things; plus a new typewriter that broke down 3 times and held us up for 6 months.

White Lion Free School Islington

A personal account of being a student at the White Lion Free School in Islington, London, which existed from 1972 to 1990. Its primarily to counter a negative perception given by a former teacher, who wrote a book called 'Free School: The White Lion Experience'.

Afterword

It can be readily seen that little is known about Bakunin's activities in Japan (but, see below). As indicated in the text and in the footnotes, however, there are numerous leads which, if followed up, promise new revelations.

Conclusion: On Nationalism

Without attempting to present, on the one hand, Bakunin as less than A revolutionary or, on the other, Ôsugi as a hero (on re-reading the text it sometimes seems that such an impression might be construable), their respective behaviour was, nevertheless, extremely revealing.

Ôsugi Sakae in Paris

Ôsugi Sakae

Preliminary Conclusions

Bakunin's revolutionary career, though it had almost no conscious connection with Japan, thanks to that momentary contact made possible by the opening of the country in 1853, was enabled to reach its full fruition.
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