In the following article, Sarah M, a sex worker in Canada who would like to “exit” the industry, replies to several articles written by the abolitionist Meghan Murphy. Sarah does not recognise herself in Murphy’s discourse, arguing that she constructs a false debate between feminists and the “sex work lobby”, prioritises ideology over the immediate demands of sex workers and proposes a patronising, ineffective and unrealistic alternative model in the “Nordic Model”.
Below is a passage from Sarah’s article. Please consider going to the rabble.ca website (where her article was originally published) and reading it in its entirety.
...When someone tells me she has feminist concerns with sex work, knowing that sex work is my only solution to the problem of poverty, I have a lot of trouble taking her feminism seriously because she is not taking the reality of my life seriously. Acknowledging that "there has to be a better way" isn't good enough. I need to not live in poverty. Not after the revolution. Right now. Knowing how I feel about some feminists' disregard for my experiences of intersecting oppression, if someone offers me a version of feminism that doesn't confront its own colonizing or transphobic practices, I'm not going to take that very seriously either.
In a nutshell: feminism isn't a strong, successful, or effective movement. If, as Murphy wrote in August and October, the enemy is neoliberalism, then feminists are losing spectacularly. Ask Status of Women Canada, the folks on Ontario Works whose Special Diet allowances were cut off, advocates for a national housing strategy, or Indigenous communities fighting for local housing. Or ask librarians, educators, CUPE, OPSEU, Air Canada employees, postal workers -- or better yet, ask Stephen Harper -- about "austerity." We are losing, not because the "sex work lobby" is preventing feminists from dismantling patriarchy, but because some feminists are still being cast as divisive while the forces that implement neoliberal policy, patriarchy, racism and colonization, are obscured and given a free pass (e.g., the anti-prostitution group REAL Women of Canada, who actually are anti-feminist lobbyists). If "real" feminists recognized sex worker advocates as feminists, even if we still disagreed about decriminalization, we would be a stronger movement...
To the would-be sex work abolitionist, or, 'ain't I a woman'?
Comments
Pretty good article. I don't
Pretty good article. I don't know the complete context of the discussion or the situation in Canada, but pretty much agree with the perspective laid out here. Particularly, the neoliberal "revanchism". I think that's a common ailment among sections of the oppressed, although not sure its unique to the rise of neoliberalism.
What I mean by that last part is that, for instance, within the black community, and to a certain extent the Latino (and lesser extent the poor white)community, you have non-right wing personas that demonize the poor. Putting the responsibility and "fault" on individual choices rather than systematic inequalities. Like, "we fought so hard for rights and all you want to do is have out of wedlock children and buy expensive stuff (jewelry, TVs, whatever). It's reactionary politics dressed up in leftist "we're all in this together" language.
This is a good article,
This is a good article, especially these points:
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Sex work is like other work.
Sex work is like other work. It can be empowering in some circumstances - a dominatrix is the obvious example, and respectful sexual exchange is possible for money. Some famous people, and I'm sure some not so famous, with disabilities pay for sex without exploitation. The circumstances surrounding sex work are what usually makes it more exploitative, and the so-called feminists who can't see the distinction here are prejudiced and narrow-minded. I would advise anyone that phone sex is a more honest way to earn a living than working in some call centres where lying for your wages is the norm.
From what I've read of the
From what I've read of the sex work debate so far, I definitely think abolitionists need to humble themselves, dispense with the (at best) empty platitudes and listen without any moral judgment to what simply is. As a way of going forward, I wonder if the Christian Nids who were active during the 1975 Lyon occupation could offer something:
Ernestine wrote: Sex work is
Ernestine
Hmm, I dunno about this.. I mean, as you say, its still a job and I don't see how being forced to do stuff by economic circumstance can ever be empowering.. even with a dominatrix, I bet they'd rather be spending that time with their mates or family rather than spanking a businessman (who is still always in control of the dominatrix, even if they're playing at it being the other way round, as he's the one who's paying, expects a certain standard of service etc).. or just some days they can't be arsed going to work or whatever.. but they have to coz that's what work is.. so I don't think it can ever be empowering (though yeah, I agree with you that all that moralistic anti-sex work stuff is shite)..
I agree with what Ed says
I agree with what Ed says here, work is never empowering, even if the job you have have some level of power in it, like being a shift supervisor in a shop, or a line manager in an office. Superficially it might appear empowering on some level, but it's not as you are doing it out of economic necessity.
Steven. wrote: I agree with
Steven.
I disagree with this, but only in a few instances. I went to Cambridge university (biggest mistake of my life ;) ) and quite a few people I know did go on to do jobs that genuinely empowered them and that they felt motivated and powerful because of. These are people involved in fairly high level management with a lot of intellectually challenging labour thrown in and they really do feel important and powerful. And they are wage labourers as much as you or me (well, not me, I'm dole scum), at least till they make enough money of it. I think these 'functionaries of capital', as they as sometimes called, are an important group. I ought to actually keep up with a couple of them so I can study them...for communism!
A Global Dialogue between the
A Global Dialogue between the 'Sex Workers’ Rights movement' and the 'Stop Violence Against Women movement'
Bangkok, Thailand, 12-14 March 2009
http://web.creaworld.org/files/f3.pdf