In this article published in 1900 in Les Temps Nouveaux, Elisée Reclus opposes the formation of isolated anarchist colonies and instead calls upon anarchists to immerse themselves in the wider world, where the “subterranean labors” of propaganda bear fruit under unexpected circumstances, even “in the world of the enemy”, and, insisting that anarchists do not “constitute a party separate from society”, he proclaims that “our ambition is to conquer the entire planet for the truth”.
Anarchist Federation London on the back of major housing struggles within the capital launched a London wide bulletin offering analysis of what was happening and coverage of various housing disputes that were ongoing.
Karl Marx and the Anarchists examines Marx's confrontations with anarchist theoreticians he encountered at various stages of his career as a revolutionist. Paul Thomas argued that Marx's attacks on Stirner, Proudhon, and Bakunin strongly influenced his own interpretation of revolutionary politics, and are of vital importance to an understanding of the subsequent enmity between Marxists and Anarchists.
Study of the 1969 uprising in the Argentine city of Cordoba, known as the Cordobazo, which saw students and workers rise up against the military dictatorship of General Juan Carlos Onganía with a series of strikes and urban riots.
A speech delivered in prison in 1920 by Salvador Seguí, a major, and complex, figure in the early history of the CNT: a proponent of alliances with other trade union and political groups, yet also a militant strike leader who spent years of his life behind bars; an opponent of unconditional membership in the Red Trade Union International in 1919, yet also a supporter of the CNT’s 1922 Zaragoza Declaration, according to which the “totally revolutionary” CNT is “absolutely political” by virtue of its far-reaching social goals; an advocate of more intellectual training for trade union militants and a harsh critic of the increasingly more popular exemplary actions, he was assassinated in 1923.
Sohn-Rethel’s Intellectual and Manual Labour argues that the “real abstraction” of commodity exchange makes possible “ideal abstraction” in cognition. In a radical version of the Marxist base-superstructure argument, Sohn-Rethel claims that abstraction must first exist in reality before it can appear in a pure form in the intellect. Mirroring Marx’s “critique of political economy,” Sohn-Rethel’s “critique of epistemology” attempts to prove that Kant’s a priori categories should not be grounded in the timeless transcendental subject but rather in the historical development of human society.
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